Avoiding Adversarial Parenting

Molly explains Adversarial parenting and how to avoid it in What punitive is apart from spanking….

The Effects of Spanking Part 6 *Sensitive*

(Part 1) (Part 2) (Part 3) (Part 4) (Part 5)

In the last part of this series we saw how teaching children to equate love with pain can cause them to become sadomasochistic.  We also saw how spanking children, even when done “lovingly” and the “right way,” causes many children to struggle with depression, guilt, and shame as having pain intentionally inflicted on them by their parents never makes them feel positive about themselves.  In this concluding piece of this series, we will see how spanking keeps the vicious cycle of abuse and authoritarian parenting going for generations unless one fights against it.  New research shows that children that are physically punished/abused can develop a form of Stockholm Syndrome as they deny and repress their pain.  Also, I will be showing that intentionally inflicting pain on children causes brain damage as the brain gets rewired due to experiencing pain and trauma throughout childhood.  Many parents do not realize how vulnerable the young, developing brain is.  Finally, I will be explaining the Scientific Method of conducting research in order to disprove the claim of a great deal of pro-spankers that all the research proving spanking is harmful is somehow biased.  I hope this series further proves that spanking did not come from God otherwise none of these harmful effects would ever occur.

The Cycle of Abuse and Authoritarian Parenting—“My parents spanked me and I survived and so will my children!”

Many pro-spankers often make this statement.  They’ve learned that physically punishing children is an acceptable manner of child rearing as it is what their parents did to them.  Also, Christian advocates of spanking have incorrectly taught them that God mandates the use of physical punishment in order to have godly children.  As these people have grown up learning never to question authority figures, it makes it easy for them to blindly obey the Christian advocates of spanking who claim that they are “experts” on child rearing such as Dobson, the Pearls, Lessin, Tripp, the Ezzos, and Christenson.  Plus, many well-meaning, everyday church pastors teach that the rod verses in Proverbs mean that we are to hit children in order to “discipline” them.  (See “Spanking is NOT God’s Will” for why the rod verses actually do not mean to physically punish children).  The way parents were treated as children is most often the way parents will go on to treat their children.   “If you are harsh and demanding, it is very likely your children will rebel and turn away from your value system sometime down the road.  In addition, you are setting up your children to reap a lifetime of emotional pain and rejection, and the cycle of abuse continues” (Kuzma, 2006, p. 9).

Many people confuse the three parenting styles.  The three parenting styles are authoritarian, authoritative, and permissive.  If parents physically punish their children, they are authoritarian, even if they do some of the things that authoritative parents do such as listening to their children at times or offer some choices to the children.  This is because authoritarian parenting stresses obedience without question, first-time obedience, strictness, and the use of punishment, especially corporal punishment, with their children.  Authoritarian parents also have very high (usually beyond what the children are developmentally capable of) expectations for their children.  While authoritarian parents, in general, love their children very much and simply want the best for them, these parents tend to focus more on keeping control of their children than on using effective discipline strategies that respect the actual needs of the individual child.  Janet Heimlich (2011) explains authoritarianism this way, “What is authoritarianism?  Usually this term refers to an oppressive form of government where leaders have great control over their subjects.  Dictionary.com describes authoritarianism as ‘favoring complete obedience or subjection to authorities as opposed to individual freedom’” (p. 46).  Fear is the primary way authoritarian parents gain and maintain control over their children.  Most of these parents are Fundamental Christians in which their church leaders also use authoritarianism tactics to maintain control over their congregations.  “Fear and authoritarianism often go hand in hand, as religious leaders can use terror tactics to maintain order and control” (Heimlich, 2011, p. 48).

Is authoritarianism biblical?  One could say it was during Old Testament times as God was not easily accessible, and people had to obey all God’s commandments in order to be accepted by God.  But, as I continue to point out throughout all of my series, God saw that His people were not able to live up to His extremely high expectations and choose to send His Son, Who was God, to die for all of humanity’s sins.  God humbled Himself to the lowliest of lows and choose to come to Earth as an infant, be born naturally as every other baby was born, drink milk from His mother’s breasts, and then suffer and die like a common criminal for us.  Our great and mighty God did all of this for us.  As soon as Christ died, the veil that was across the temple tore in two symbolizing that we now have full and complete access to God (Matthew 27:51).  The God of all creation did that for us.  We now live in grace.  “But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation” Colossians 1:22.  What’s more is that God is singing over us (Zephaniah 3:14-17)!  Therefore, authoritarianism is not biblical.

Sadly, if all one has ever experienced is authoritarianism and being physically punished throughout childhood, it can make it very difficult for the person to break out of that cycle because he or she does not know any other way to be a parent towards his or her child.  Thus, the same patterns take place within the parent-child bond.  Here is an example of the patterns that generally occur in authoritarian and abusive homes.

“The Cycle of Abuse follows a certain predictable pattern that begins when the child is young and gets progressively worse as the child becomes a teenager. Here are the steps you will see:

1. The child misbehaves. 2. The parent notices the child’s misbehavior and gives him instructions to correct it. 3. The child does not comply. He may ignore the instructions, argue, or even refuse to do what the parent says. 4. The parent feels angry. The parent feels that his authority is being threatened. The parent yells at the child, shakes him, insults him, or hits him. 5. The child feels angry, resentful, and worthless. 6. The child’s misbehavior becomes more ingrained and is now based on feelings of revenge and/or worthlessness. 7. The parent becomes more and more frustrated with the continued misbehavior and the entire cycle escalates until someone intervenes or someone gets hurt badly.

You can see the potential for this cycle to occur in any family” (Keith, 2011, http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm).

This is particularly true in homes where obedience to authority is of the utmost importance.  As obedience becomes ingrained in the child’s mind, as with Dave who we met in Part 5, he or she may become afraid to question anyone, and may begin to crave the healthy amount of control that he or she lacked throughout childhood that when he or she finally has a child, he or she may begin to enforce the control onto the child.  These people feel so angry, resentful, and guilty that they misuse their authority over their child because they are finally in a position of power over someone reliant on them.  Miller (1994) states, “When someone suddenly gives vent to his or her rage, it is usually an expression of deep despair, but the ideology of child beating and the belief that beating is not harmful serve the function of covering up the consequences of the act and making them unrecognizable.  The result of a child becoming dulled to pain is that access to the truth about himself will be denied him all his life.  Only consciously experienced feelings would be powerful enough to subdue the guard at the gates, but these are exactly what he is not allowed to have” (p. 78).

Another reason why using authoritarian parenting and physical punishment with children tends to keep the cycle of abuse going is that, as I discussed in Part 3 of this series, a great deal of children who are physically punished struggle with a lack of empathy as they deny their own pain and become a proud survivor of physical punishment.  This sense of pride makes them deaf toward other’s pain and suffering, especially that of their children.  Also, they have become accustomed to obeying authority, especially when they believe that it is “godly,” and will obey even when it causes severe pain to a child.  Alice Miller (1994) states:

“The other explanation—that these were people who worshipped authority and were accustomed to obey—is not wrong, but neither is it adequate to explain a phenomenon like the Holocaust, if by obeying we mean the carrying out of commands that we consciously regard as being forced upon us.  People with any sensitivity cannot be turned into mass murderers overnight.  But the men and women who carried out ‘the final solution’ did not let feelings stand in their way for the simple reason that they had been raised from infancy not to have any feelings of their own but to experience their parents’ wishes as their own.  These were people who, as children, had been proud of being tough and not crying, of carrying out all their duties ‘gladly,’ of not being afraid—that is, at bottom, of not having an inner life at all” (p. 81).

This very well might explain why Michael Pearl and other Christian as well as non-Christian pro-spankers seem so proud of what they are advocating and doing to their children.  Their hearts have been harden by the pain they experienced as children, thus, continuing this vicious cycle by not only doing it to their children, but teaching other parents to do it to their children in order to “obey God” and raise “godly children.”  Studies have been done showing this pride and willingness to obey authority even when it causes another to be in severe pain.

One such study was conducted by Stanley Milgram, which was published in 1974 as Obedience to Authority.  In this study, Milgram wanted to see the lengths that people would go in obeying someone they perceived as having authority over them.  To conduct his experiment, he set up a situation in which there was a “teacher” and a “learner.”  The teacher would ask the learner a question, and if the learner answered the teacher’s question incorrectly, or failed to respond at all, a shock ranging from 0-450 volts would be administered to the learner at increasingly voltage each time the shock was administered by the teacher.    In reality, no shocks were actually given to the learner, but this fact was kept from the teacher. “The experiment’s true purpose was to discover the point at which an individual would refuse to obey and then actively disobey the insistent commands of the experimenter.  Milgram found that in experimental situations in which the ‘learner’ voiced his response to the increasing shocks, from mild discomfort to agonizing screams and pleas to be released from the straps binding him to his chair, many of the ‘teachers’ nevertheless continued to inflict the shocks” (Greven, 1992, p. 201).  What’s more is many of these “teachers’ continued administering the shocks until the “learner” finally grew silent as the higher voltage shocks could cause serious harm and even death.  This concerned Milgram and his colleagues.  Greven (1992) goes on to state, “What astonished Milgram and his colleagues was the proportion of individuals willing to obey the command to inflict pain right to the limit even when, in at least one instant, the person inflicting the shock believed that the person being shocked had died.  After the termination of the experiment, this man commented: ‘Well, I faithfully believed the man was dead until we opened the door.  When I saw him, I said, ‘Great, this is great.’  But it didn’t bother me even to find that he was dead.  I did a job’” (p. 202).

It is important to note that the study used people from all different backgrounds and different walks of life, and yet, half still continued to give shocks up to the maximum limit.  I found this very interesting and disturbing as did Milgram.  Why would so many seemingly good people obey authority to the point of inflicting such severe pain and even death on another person?  Knowing the research in child development, I suspect it had something to do with how these people were treated as children.  Also, these people believed that the shocks that they were administering to the “learner” were for his own good.  “In most of the experiments, Milgram found that approximately half the people who volunteered to give the shocks were willing to obey the authority to the limit despite the anguished pleas, and subsequent silence, of the person they were helping to ‘teach’” (Greven, 1992, p. 202).

While Stanley Milgram never considered the childhoods of the people who obeyed unwaveringly, I believe that this study shows what happens when pain, fear, and coercion are used with children; they lose a major part of themselves.  Christians think broken wills are a good thing for children, but in reality, a broken will means an inability to think or feel for oneself.  A broken will eventually turns into a hardened, calloused, prideful heart that is willing to listen to only the Christian teachers that align with their beliefs rather than taking the time to really study God’s Word and hear His still, small voice.  This also allows children to relate and defend their parents’ hurtful and abusive actions, and therefore, keeping the cycle of abuse and authoritarianism going despite hearing their children’s cries of pain.

Stockholm Syndrome

Most people are familiar with Stockholm Syndrome from the two well-covered cases of it.  The first case of Stockholm Syndrome happened in Stockholm, Sweden on August 23, 1973.  Bank robbers held three women and a man hostage for 131 hours.  The robbers strapped dynamite to all of the hostages.  At the end of the hostage situation, the hostages wound up defending their captors.

The second well-known case of Stockholm Syndrome is what happened with Patty Hearst.  Patty Hearst was kidnapped by the Symbionese Liberation Army on February 4, 1974. When two months later the group robbed a bank in San Francisco, it was observed on the bank’s surveillance camera that Patty was with the group and holding a gun during the robbery.  She had become attached to her captors and voluntarily aided them in their criminal activity.  Here are a few more details of the situation that Patty Hearst was in so that we can understand the psychological aspects of how people can develop Stockholm Syndrome:

“The apparent leader, Donald DeFreeze, called himself Field Marshall Cinque Mtume. Like Charles Manson only five years before, he wanted to start a revolution of the underprivileged, and he intended to do that by declaring war on those with status and money. From his followers he commanded total obedience and worship.

By her account, Patty was kept blindfolded for two months in a closet at the group’s headquarters, unable even to use the bathroom in privacy. DeFreeze realized that her visibility as a social figure that had gained the nation’s sympathy would showcase his cause, so he worked to turn her into an angry revolutionary.

From her report, DeFreeze relied on harsh psychological techniques:

She was isolated and made to feel that no one was going to rescue her.

She was physically and sexually abused by various members of the gang.

She was told that she might die.

She was fed lies about how the gang was oppressed by the establishment.

She was forced to record messages that blasted those she loved.

By early April, she had a new identity and was deemed ready to accompany the gang on their next daring foray” (Ramsland, 2011, http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html).

Many people don’t realize that Stockholm Syndrome occurs in domestic situations as well, such as spousal abuse and child abuse.  With the main dynamic occurring in cases of Stockholm Syndrome being that the person is reliant on the captor/abuser for survival, many times the victim will end up becoming attached to the captor/abuser, and begins to truly believe the captor/abuser has his or her best interests at heart as he or she believes the lies that the captor/abuser feeds him or her.  Also, the abuser holds absolute power over the victim.  “Because survival depends upon the good will of the oppressor, the abused become infatuated with and bonded to them” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).  This is how it is with children and their parents.  Children have no choice but to be totally reliant on their parents for survival.  Most parents that physically and emotionally harm their children truly love their children, and will do just enough things correctly, such as comfort their children, be responsive to some of their children’s needs, and play with their children, that the children form an attachment to their parents—even if it isn’t a secure attachment.  (See “Why NOT to Train a Baby” for more info on attachment).  As children grow up being fed lies by their parents about physical punishment being “for their own good,” being done “out of love,” children begin to deny and repress their pain allowing them to truly believe these lies.  They begin to identify with their parents, thus, believing their parents have done nothing wrong to them.

Michael Pearl seems to be a perfect example of Stockholm Syndrome occurring because of child abuse.  As I mentioned in the previous section of this piece, he talks proudly of the whippings that he received as a child.  And now he proudly teaches parents to do the same to their children beginning in early infancy.  He truly sees nothing wrong with his teachings despite three children dying because their parents followed his teachings.  Interestingly, it appears that the more severely the parents abuse a child, the more likely it is for the child to develop this form of Stockholm Syndrome.  “In the book, Traumatic Experience and the Brain, author David Ziegler, the director of a treatment program for abused children, writes that ‘I have often noticed that the degree of loyalty from a child to an abusive parent seems to be in direct proportion to the seriousness of the abuse the child received. In this counterintuitive way, the stronger or more life-threatening the treatment, the stronger the loyalty from the child’” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).

Since children can never escape from their parents on their own, they cannot completely withdraw from their parents.  Therefore, children will develop unique ways of coping with harsh treatment.  “If the betrayed person is a child and the betrayer is a parent, it is especially essential the child does not stop behaving in such a way that will inspire attachment. For the child to withdraw from a caregiver he is dependent on would further threaten his life, both physically and mentally. Thus the trauma of child abuse by the very nature of it requires that information about the abuse be blocked from mental mechanisms that control attachment and attachment behavior” (Freyd, 2009, http://dynamic.uoregon.edu/~jjf/defineBT.html).   Blocking the pain from physical punishment and abuse is known as dissociation.  Dissociation is where the child mentally removes him/herself from the situation so that he or she can no longer feel the pain.  It is like an out of body experience.  During a spanking, a child might pretend to be hovering over the scene where his or her parent is hitting him or her.  This allows children to cope with the pain without risking their ability to survive by maintaining a bond with their parents.  I believe Stockholm Syndrome is a very real negative effect of corporal punishment.  It may explain why so many pro-spankers are proud that they survived being physically punishment and see nothing wrong with continuing the cycle with their children.  Sadly, as we’ve seen throughout this series, messing with little minds and bodies leads to big consequences that are permanent.  In the next section we will see that physical punishment leads to young brains being harmed.

How Spanking Hurts Brain Development

The first seven years of a child’s life is when the majority of brain development and growth occurs.  The first three are even more vulnerable because the foundations of brain and personality growth happen during these first few years.  Yes, infants are born with a certain personality, but what happens to infants after birth often has long-term consequences on whom they will become.  The brain is developing very fast during this time, and all experiences will either enhance or harm this critical time of brain development.  “In early childhood, the brain develops faster than any other organ in the body. By age 5, the brain reaches about 90 percent of its adult weight, and by 7, it is fully grown. This makes early childhood a very sensitive and critical period in brain development” (Riak, 2011, http://www.nospank.net/pt2009.htm).  What’s more is that many Christian advocates of spanking infants claim that the infants are purposely trying to manipulate their parents, but this is not true as the way that the infant’s brain works makes them incapable of manipulating their parents.

“Because children lack abstract reasoning and analytical abilities until they approach the age of twelve, they lack the ability and the mental wiring to be able to plot “diabolically.”  This website offers an easily understood description and more detail about how the brain of a child develops over time, noting how brain function starts out as rudimentary and becomes more sophisticated as the child matures.  Children learn as they grow and grow as they learn, but that learning process differs greatly from the way an adult learns.  The Pearls created the idea of the child as the natural adversary of the parent, an idea that does not arise from Biblical or scientific fact.  Their concept of the ‘diabolical will’ of the child attempts to spiritualize and rationalize the Pearls’ own intolerance of the natural immaturity and the limited function of a young and developing child” (Kunsman, 2012, http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html).

Sadly, people just don’t know how vulnerable the young brain is, and that spanking, no matter how it is done, has been shown to affect brain development in a highly negative manner.  Most children begin getting physically punished before they are 1-year-old.  And most Christian pro-spankers claim that it is best to spank children between the ages of two and six years old.  This is precisely when the brain is the most vulnerable to stress and trauma.  The pain of being physically punished is unlike other types of pain that young children experience because their parents, to punish them, intentionally inflict this pain on them.  It is usually accompanied by verbal admonishments from the parent.  Therefore, whether the spanking is administered “lovingly” or in anger, the child, even as an infant, knows that the parent’s intention is to inflict pain on him or her even if the child does not understand why the parent is hitting him or her.  This is why we will often see pain and confusion in a young child’s eyes the first time a parent hits because the child does not know exactly why the parent is doing this.  All the young child knows is mommy or daddy hurt me when I do certain things.  The trauma of being intentionally hurt by the very people children love and are reliant on is what causes negative effects on young children’s brains.

Recent research has studied the brains of people who were abused as children using fMRIs.  One such study was conducted by Psychologist Eamon McCroy.  It was published in Current Biology on December 5, 2011, and it showed that the brains of abused children looked similar to those of soldiers who had been in combat.  “His team compared fMRIs from abused children to those of 23 non-abused but demographically similar children from a control group. In the abused children, angry faces provoked distinct activation patterns in their anterior insula and right amygdala, parts of the brain involved in processing threat and pain. Similar patterns have been measured in soldiers who’ve seen combat” (Keim, 2011, http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/).

As I pointed out in Part 4 of this series, children begin to become stressed and fearful before a spanking takes place.  They release stress hormones into their bodies as their heart rates and blood pressures rise.  The pain of being hit only causes their bodies to further secrete stress hormones.  This huge release of stress negatively affects the child’s entire body.  Given that young children are incapable of controlling their emotions and impulses, spankings are likely to occur quite frequently and, sadly, more than once a day.   Having chronic stress is not good for brain development. “Stress caused by pain and fear of spanking can negatively affect the development and function of a child’s brain. It is precisely during this period of great plasticity and vulnerability that many children are subjected to physical punishment. The effect can be a derailing of natural, healthy brain growth, resulting in life-long and irreversible abnormalities” (Riak, 2011, http://www.nospank.net/pt2009.htm).

Now, before I get blamed for not citing Christian research with regard to how physical punishment negatively affects brain development of young children, Dr. Kay Kuzma, Christian author of The First Seven Years, has a background and doctorate degree in Early Childhood Education, states the following:

“If, however, early spankings are given frequently, emotional pain is laid down in the limbic system of the brain that can affect the child’s later behavior.  There is startling new evidence against inflicting pain on children reported in a special issue of Newsweek, titled ‘Your Child,’ (Spring/Summer 1997).  It has to do with the vulnerability of the brain to trauma during the first few years.  If the brain’s organization reflects its experience, and the experience of the traumatized child is fear and stress, then the neurochemical responses to fear and stress become the most powerful architects of the brain.  ‘If you have experiences that are overwhelming, and have them again and again, it changes the structure of the brain,’ says Dr. Linda Mayers of the Yale Child Study Center.  Here’s how:

Trauma elevates stress hormones, such as cortisol, that wash over tender brains like acid.  As a result, regions in the cortex and in the limbic system (responsible for emotions, including attachment) are 20 to 30 percent smaller in abused children than in normal kids, finds Dr. Bruce Perry of Baylor College of Medicine.  These regions also have fewer synapses.

In adults who were abused as children, the memory-making hippocampus is smaller than in nonabused adults.  This effect, too, is believed to be the result of the toxic effects of cortisol.

High cortisol levels during the vulnerable years of zero to three increase activity in the brain structure involved in vigilance and arousal.  (It’s called the locus cerulean.)  As a result the brain is wired to be on hair-trigger alert, explains Perry.  Regions that were activated by the original trauma are immediately reactivated whenever the child dreams of, thinks about, or is reminded of the trauma (as by the mere presence of the abusive person).  The slightest stress, the most inchoate (early stage) fear, unleashes a new surge of stress hormones.  This causes hyperactivity, anxiety, and impulsive behavior.  ‘Kids with higher cortisol levels score lowest on inhibitory control,’ says neurologist Megan Gunnar of the University of Minnesota.  ‘Kids from high-stress environments (have) problems in attention regulation and self-control’ (p. 32)” (Kuzma, 2006, p. 412-413).

We can see a cycle here.  The more trauma that happens to the young, developing brain from being physically punished, the more likely the child will misbehave due to this harm.  The more young children misbehave, the more frequently they will get hit.  At least until the child is old enough to start using psychological coping skills and their minds, spirits, wills, and brains are totally broken.

It is clear that using corporal punishment with children has detrimental effects on their brains and minds, and therefore, should never be used with them.  As I continue to point out throughout all of my series, it is God Who created us.  He knows exactly how our bodies work from conception.  Since He knows how harmful spanking is to His youngest children, surely He never intended the rod verses to be taken literally.  If He had then none of these detrimental effects would occur no matter how the physical punishment is administered.  After all, the way in which rod verses are worded are harsh.  To take them literally would require beating children with a walking stick.  I would like to share Dr. Kay Kuzma suggestion of how we are to interpret these rod verses.  Kuzma (2006) states, “Some suggest that the biblical ‘rod of correction’ was a common measuring instrument to determine certain standards.  The analogy could be made that if children didn’t meet standards, the ‘rod’ would be used to make the necessary corrections—not by beating, but by pointing out error” (p. 416).  Given the biblical explanations to the rod verses that I have provided throughout my series, and the fact that the Bible does in fact speak of using a rod to measure things (Ezekiel 40:5-6; 42:16-19; Revelation 11:1; 21:15-16), I believe this is another accurate way to interpret these rod verses.  After all, God continues to lovingly discipline His people as He freely offers and grants us forgiveness.  “But with you there is forgiveness, so that we can, with reverence, serve you” Psalm 130:4.

How Do We Know the Research Against Corporal Punishment is Reliable and Valid?

Many pro-spankers, especially Christians, often claim that the research proving that all corporal punishment is harmful is biased and inaccurate.  They also claim that corporal punishment and physical abuse get lumped together in many of these anti-spanking studies.  As I described in Part 2 of this series, due to pro-spankers being very divided over where the line is separating a “spanking” from abuse, it is impossible to separate different intensities of hitting.  Hitting a child, no matter how mildly is intended to punish the child and inflict pain upon the child, and therefore, is harmful to the child.  Since the definition of abuse is clear that anything that is harmful to children is abuse, it is virtually impossible to separate corporal punishment from abuse.  But even in studies where “loving” spankings are researched, the results are the same in most cases; it is harmful.

So, how can we be sure that these studies showing corporal punishment to be harmful are accurate?  All valid and reliable studies are done using the scientific method.  The experimenter, who is an experienced professional in the field, comes up with a hypothesis to be tested.  A hypothesis is a hunch or idea that the experimenter wants to see if it’s true.  Using the scientific method, the experimenter conducts the study in order to maintain objectivity.   This means keeping all biases out of the research being conducted.  There are three main things that the scientific method requires of all research.  The first is reliability.  Reliability means conducting the study in a manner that guarantees accurate results each time it is conducted with the same subjects but using different methods.  The second is validity.  Validity means that the test or instrument used in the study measures precisely for which it is intended.  For example, many studies done on corporal punishment use surveys or other high tech instruments to measure the amount of harm done to children and/or adults participating in the studies, and special care was taken to ensure these instruments measured the results accurately.  Finally, replicability guarantees that other researchers can perform the exact experiment, and have similar results.  “Assessing objectivity, reliability, validity, and replicability of studies prevents the dissemination of inaccurate or untrue information that can result from such research pitfalls as poor research design, researcher bias, inappropriate or inaccurate use of statistical methods, insufficient size of population studied, or inadequate or unclear instructions and procedures for research subjects” (Puckett, Black, Wittmer, & Petersen, 2009, p. 25).

I believe all of the research studies that I have presented throughout this series meet the criteria of the scientific method.  And all of the research presented in this study is from credible, well-known scholars in this field.  Yes, there have been a few studies released that claim corporal punishment isn’t harmful to children, but the overwhelmingly majority of studies done say that it is.  Plus, all of the true stories that we have read throughout this series further prove that the research is correct.  Many of these anti-spanking studies are done by Christians as well as by non-Christians.  As Joan Durant, a professor at the University of Minnesota states after completing a recent 20-year study in Canada, “Here, we have more than 80 studies, I would say more than 100, that show the same thing (about corporal punishment), and yet we keep calling it controversial” (French & Wilson, 2012, http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study).  It’s due time we begin to take all this research seriously!

Conclusion

In this series we have seen the many negative effects of using physical punishment such as denial and repression, lack of empathy, anger, aggression, fear and anxiety, fear of God, sadomasochism, guilt and shame, low self-esteem, depression, higher risk for domestic violence, Stockholm Syndrome, inhibited brain development, and the continuing cycle of abuse.  I pray that series has further proven that God does not want children to be physically punished.  To end this series, I would like to share two more stories.  One is straight from the Bible.

Rehoboam was the son of King Solomon.  King Solomon may have been blessed by God with wisdom, but he also sinned against God by having many wives and building alters for his wives’ gods.  Children were even sacrificed on these alters.  King Solomon treated Rehoboam very harshly as a child and physically punished him.  How did Rehoboam turn out when he became king after his father died?  Not too well according to 1 Kings 12:1-24.  I am only going to cite 1 Kings 12:10-14 for our purposes.  I highly recommend reading this entire passage because it seems clear that Solomon treated children rather poorly from the way the young men who grew up with Rehoboam advised him.  1 Kings 12:10-14 states, “The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”  Obviously, Rehoboam turned out even worse than his father.  Yes, this was all part of God’s ultimate plan for us (v. 15), but this does not mean that God was pleased about this.  And we must ask why God put Rehoboam’s story in the Bible if He was pro-spanking?  I believe God was trying to show His people what happens when parents treat their children harshly.

The second story I want to share with you also sums up everything that I have presented to you in this series.  Though Chloe was only spanked once as a child, it affected her quite negatively. Her brothers were spanked much more than she was, but sadly, she also fell victim to the very negative effects the spankings had on them.  Here is what Chloe relayed to me in an electronic message dated February 10, 2012:

“I come from a white, upper middle class family.  Though neither of my parents graduated from college, both of them were lucky enough to find incredible jobs and raised their family in comfort, if not leisure.  They had four children, two boys followed by myself, a girl, and another girl.  At least two of their children(the oldest and youngest) were mistakes due to lack of family planning. My parents spoke of divorce quietly, mulling the idea over, unbeknownst to their children, for over ten years while the middle two children(myself and my brother) primarily grew up.

They were not happy with each other.  My father worked long hours, six or seven days out of the week and drank excessive amounts of alcohol when he arrived home.  My mother was suffering from mild depression coupled with a thyroid disease that was later improved by surgery.  This hormonal complication led to impatience and exhaustion and she had no energy to deal with the four of us. She left it up to our father to “deal” with us when he got home.

My father loved us when we were young.  As a young child, I adored him, and went to such lengths as to wait for him outside of the bathroom when he showered in the morning just so I could be the first one there when he opened the door.

Maybe my father loved my older brothers as much when they were young, but all I remember of the interactions between the three of them was rage.  My brothers constantly fought and needlessly were mean to me and my father only dealt with this one way–he would drag the boys into his office and spank them with his belt.  Our father was never one to talk to us before or after we had disobeyed him or made him angry.  We always knew what we had done to upset him and apparently that was enough communication.

Although my brothers were seemingly always in some form of trouble, I never was.  I was an obedient child by nature, aiming to please, and my parents disapproval of my actions through one glance was more than enough for me to repent any misdeed or stop any tantrum.  Later into my adolescence, it was confirmed to me that both of my parents knew how sensitive I was–and my older brother, similarly–and this knowledge enrages me further.

When I was seven, in the 2nd grade, either at the very beginning or the very end of the school year, I made a new friend in class.  She was a new student and she made me promise that I would visit her that night at her house, a block away from my own home, or else she wouldn’t consider me her friend any longer.  Swayed by peer pressure, I asked to go ride my bike that evening after school and though I knew it was against the rules to go off our street, I turned off of our road and peddled down four houses to her new residence to play with her.  We jumped on her trampoline with her older sister, distracted by our game until I noticed it was growing dark.  At the same moment I spotted my father’s truck rushing past the front of the house.  He did not notice my bike lying in their driveway, but I knew with an ache and a jolt that it was time for me to go home.  I raced down the street and hopped off my bike in the front yard of my house, tracing through the unkempt grass of our front yard diagonally as we always did when coming up to the front door.

My father barreled out onto the front porch and demanded where I had been, not waiting for an answer.  He told me he had been out to the major, traffic heavy road looking for me.  I was not to go anywhere the next day.  I leaned my bike against the brick siding, and, unable as always to meet his eyes, I snuck past him into the house.  I caught my mother’s eye in the hallway just as my father struck me for the first and only time in my life.

I was in the second grade, barely 50lbs, and my father was 6″2 and 220lbs.  I was wearing jeans and he only hit me once, on my bottom, open handed and yet my bladder lost control as I ran up the stairs into my bedroom.  I remember crying, and initially I’m sure it was from pain but I was still crying after I changed and went to bed.

This is a normal, all American 1990′s scene.  I was a willfully disobedient child and my father, in a non-abusive manner, disciplined me as he saw fit to teach me never to scare him and Mom like that ever again.  I am positive that he hit me because he had been so afraid of never seeing me again, and he had my best interests at heart, just as with every other time he hit my brothers and younger sister.  I understand in so many ways that I have nothing to complain about when compared to other children in abusive homes.

But I will say a number of things: My parents knew that all of us were sensitive children and we could have learned better if they had had a little more patience with us, even if that patience just staved off hitting us.  All three of my siblings and I are still angry about the way our father physically disciplined us, and we’ve talked this over as adults.  Further, my father admits to being sorry about spanking us.  Not just ‘the way’ he punished us, but the fact that he hit us at all.

Also, my brother, three years my elder, was the most angry about it, far angrier than I could ever be.  He expressed his anger over our father’s spankings by taking it out on me.  My brother beat the ever loving (expletive deleted) out of me when we were children and well into our teenage years, and it escalated to my brother raping me when I was 15.  I am not saying that this is a math equation; that our father hitting my brother directly caused this event that tore my family apart in 2003, but it certainly was a root of the problem.  And while my brother lashed out with his anger, I kept mine hidden.

Ever since I was a very small child, I found spankings sexual.  As an adult woman with sexual relationships in my past and present(although they are continually a work in process, given my history) spanking in the bedroom has always been a desire of mine that has thankfully been fulfilled by generous young men.  In no way am I saying that my father meant anything sexual by spanking me, nor do I perceive that event in any way sexual.  However, being spanked as a child and wanting that specific sensation as a sexually active adult does tend to complicate and convolute my sex life in a very unpleasant way.  I would also like to address the stereotype that childhood spanking leads to adulthood fetishes: I am not saying that.  I’m not saying there is much of a connection between the two.  I am, however, saying that if your child is predestined by nature and temperament (as I was and am) to enjoy that type of sexual conduct, I assure anyone that spanking that child when they are young will not help them in any way, shape or form.  It will only confuse them.

Overall, my parents raised us right.  I love them both.  But I know I could love my dad so much more than I do.  But my trust was broken as a seven year old.  He was supposed to love me unconditionally.  He had all the tools necessary at hand; all he needed to do was not give in to the temptation to hit a child in front of him that scared him and pissed him off.  In his heart, he did have my best interests.  But he caved into his own interests–he caved into the relief that he would feel after dishing out his anger on me.  And, believe me, I have looked at this from all angles.  Some might say that if my father had sat me down, explained why I was being punished, and then calmly spanked me after having me wait in my room, I would feel different.  Less violated.  Less angry.  I assure you, no; I would feel more violated, more angry.  I am glad my father lost control with us.  If he had the nerve to come to the conclusion that I would somehow benefit from being hit in a logical manner, he would be entirely mistaken.

The way I would have learned my lesson would have been this: I had raced home after seeing my father driving in his truck, and saw him approach me on the front porch. From there, if he had bent down to my level at four feet from the ground and told me that he had been so worried that I had been hurt, or taken from him, or lost or scared.  If he had told me that he had been so frightened, that he was about to call the police and have them search for me. . . I would have cried and clung to him and told him I was sorry and that I hadn’t meant to disappoint him or worry him or scare him because I thought the world of him.  I loved him and it was scaring me to see him so scared.  I would have understood that.

And I wouldn’t have spent the next ten years of my life wondering why I was so afraid of my father.  He is a good man, like most men who spank their children. But I beg of anyone to remember how strong and important and loved you are in the eyes of your children, and understand what power you hold in your hands, and at what expense.

I am a 24 year old woman, and when I look at my father, I see a man who would scratch my back while lying together in front of the TV watching Star Trek and I see a man who sacrificed his dream to study history in college to work his entire life and who spent that money on my college education and I love this man.  I wish I could shake this distrust of him, and this sadness that follows my siblings and I from our childhoods.  My brothers both have children, and neither of them have laid a hand on the very well behaved 9, 4, 3, and 2 year olds.  And every time my father talks to any one of us about our childhoods, the regret always shines through.  This is how spanking has effected my entire family.”

Maybe you have read all of this series and have already spanked your children.  Is it too late to change?  No, it is not!  If your children are still young, I urge you to take them in your arms and apologize for spanking them.  Trust me, they will forgive you!  Then tell them that you will no longer spank them, but that they will have consequences for their actions.  Doing this will undo some of the damage that has been done to them.  Be prepared for them to act out more at first as they finally feel safe with you to show you their big emotions.  Be patient with them and yourself as you make this transition with them.  Pray often.  If your children are grown, I still strongly urge you to apologize to them and tell them you were wrong.  This will help them to hopefully stop the cycle with their children.  Whatever happens, never give up on your children!  Grace is for parents too!

God does not want children to be hit.  I pray that people will open their hearts to His Truth!  In my next series entitled, “Discipline without Harm,” we will discuss how to discipline children in gentle but firm ways in order that they may be led towards our loving God instead of away from Him.  For now, I leave us with this touching imagery by Dr. Kay Kuzma as we turn our focus away from punishment and towards discipline as God intended:

“If I focus on Jesus as a disciplinarian, I see Him calling to a disobedient child, ‘Come unto Me.’ Then I see Him gently lifting that child into His arms, establishing eye contact, and talking to him seriously.  I hear Jesus pointing out the folly of disobedience and the consequences that will result.  I see Jesus taking time to listen to the child’s feelings.  Then I see Jesus pointing out the love that God has for His erring children and how God established limits so they wouldn’t hurt themselves, others, or things.  Then with tears in His eyes, I see Jesus praying with the child that he will turn from his disobedience and be willing to obey his parents’ reasonable rules and God’s rules.  I can even see Jesus imposing a meaningful consequence if the lesson needs reinforcing.  And then as the little one runs off to play, I see Jesus noticing the good things he does and giving the child a smile of approval.  For your children’s sake, I invite you to discipline as you think Jesus would” (Kuzma, 2006, p. 416-417).

I say amen to that!

References:

French, C. & Wilson, R. (2012). Spanking Kids Can Cause Long-Term Harm: Canada Study. http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study

Freyd, J. J.  (2009). What is a Betrayal Trauma?  What is Betrayal Trauma Theory? http://dynamic.uoregon.edu/~jjf/defineBT.html

Greven, P. (1992). Spare the child.  New York, NY: Vintage Books.

Heimlich, J.  (2011). Breaking their will.  Amherst, NY: Prometheus Books.

Keim, B.  (2011). How Abuse Changes a Child’s Brain. http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/

Keith, K. L. (2011). The Cycle of Abuse.  http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm

Kunsman, C.  (2012). What It’s Like to Experience Only the Right Side of the Brain in the Way that Children Do (A Neuroscientist Experiences a Stroke on the Left, Analytical Side of the Brain).  http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html

Kuzma, K.  (2006). The first 7 years.  West Frankfort, IL: Three Angels Broadcasting Network.

Levy, A. R.  (2009). Tribal Intelligence.  http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome

Miller, A.  (1994). For your own good.  New York, NY: The Noonday Press.

Puckett, M. B., Black, J. K., Wittmer, D. S., Peterson, S. H.  (2009). The Young Child (5th ed.).  Upper Saddle River, NJ: Pearson.

Ramsland, K.  (2011). Hearst, Soliah and the S.L.A.  http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html

Riak, J.  (2011). Plain Talk About Spanking.  http://www.nospank.net/pt2009.htm

 

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Responses to Pearl on Anderson

I have yet to watch Michael Pearl and Elizabeth Esther on Anderson other than a few clips.  I hope to someday find it online in its entirely at which time I will certainly link.  By the way, it will be airing in the Los Angeles Area on FOX 11 at 1pm.   Meanwhile, here are some responses from the Blogosphere.

Hannah of Emotional Abuse And Your Faith asks, Do we understand insensitivity?

Cindy of Under Much Grace answers the question, What is Biblical Chastisement?
as well as, Why is the Pearl Method So Insidious and Dangerous?

MamaPsalmist reacts in No More Dead Kids and its followup, And Another Thing.

Gentle Parenting Is More Than Just Not Spanking

Dulce de Leche looks at the punitive mindset and how it affects our relationships with our children in It’s Not Just About Spanking.

Christians Who Don’t Spank and Why

I came across 2 Christian bloggers who very eloquently explain why they don’t spank.

Spanking…..The Post I Finally Had to Write and Spare the Rod: What Spanking Teaches Children by Amanda at Not Just Cute

To spank or not to spank? by Raqual at Connected Christian Mom

Fruits of Gentle Discipline

Dulce de Leche explains how she came to chose Gentle Discipline 7 years ago and examines the fruits of her decision in  7 Year Harvest.

Understanding The Nature of Children

Discipleship Parenting writes about Understanding the Nature of Children in which she looks at what the Bible says about the nature of infants and children and what our response to them should be.

Dulce de Leche also writes about the sin nature of babies in Sons of Adam Daughters of Eve.

Damaging Effects of Punishment on Children

GreeneGem explains the damage  which was done to her by her mothers trampling on her Boundaries.

Speaking of damage, did you know that when babies are left to cry it out, their little bodies are being flooded with Cortisol?   Discipleship Parenting looks at what  effect that has on them.

Meanwhile Pearl, from An Apprenticeship in the Art of Gentle Discipline, looks at the Spiritual Discipline of Parenting to Sleep.

Analyzing the Schatz Tragedy

Cindy, from Under Much Grace, analyzes what causes people like Kevin and Elizabeth Schatz to harm their children in a new series:
Why Good People Make Dangerous Choices (Pondering Pearl and Lydia Schatz)

An Introduction

Part I: Virtue In Place of Unquestioned Obedience.

Part II: How Dehumanization (and Declaring War Against Family Members) Causes Moral Disengagement

Part III: Defining Aggression as Normal, Acceptable, and Desired Behavior

An Addendum Note About Lydia Schatz and the Correction She Suffered for a Mispronounced Word: Liberian Adoption and Reactive Attachment Disorder

Part IV: The Milgram Experiment and the Pressure to Commit Evil for the Common Good

Part V: Pondering the Atrocities of the Jewish Holocaust and its Relationship to the Study of Obedience

Bad Apples or Bad Barrels? The Short and Long Versions of Zimbardo on the Lucifer Effect

Part VI: The Calm Before the Storm Following the Schatzes’ “Guilty” Pleas

Part VII: The Breaking the “Diabolical Will” of Infants in the IFB – Even at Hephzibah House

Part VIII: There But For Grace

Part IX: Using the Milgram Study to Understand How Pearl Becomes Appealing

Part X: The Schatz Family is Not Unique

Adversary or Advocate?

This article by Sally Clarkson asks us to consider whether we want our children see us as Adversaries or Advocates.

Along similar lines, Dulce de Leche writes about different ways of seeing God in Sinners in the Hands of an Angry God.

Kidney Damage and The Pearl Method

Cindy, of Under Much Grace, explains exactly what Rhabdomyolosis is in, How Do We Track Kidney Failure and Kidney Damage in Children Who Are Trained Using the Pearl Method? She explains that kidney damage is permanent and wonders how many children are living with a chronic yet undiagnosed condition in this important and informative post.

Also, don’t miss this internet radio show about the same topic.

 

Meanwhile, the Schatz trial has been scheduled and both the Chico Enterprise Record and the Paradise Post are running the following story which I will paste here for permanence.

By RYAN OLSON – Staff Writer
Posted: 03/31/2011 12:00:00 AM PDT

OROVILLE — After a couple of postponements, a trial is ready to proceed in the case of a Paradise couple charged with allegedly whipping their adopted daughter to death and torturing another.

Attorneys representing Elizabeth and Kevin Schatz told Butte County Superior Court Judge Kristen Lucena they were ready to begin the trial on April 11.

The trial was initially set to begin in November, but was delayed so attorneys could review thousands of pages of evidence.

A second date for February was set aside in favor the April 11 date.

During Wednesday’s trial readiness conference, Lucena determined the trial would take place in her courtroom.

The prosecution alleges Elizabeth and Kevin Schatz used a length of quarter-inch plumber’s supply line to beat adopted daughters Lydia Schatz, 7, and Zariah Schatz, then 11, during separate “Biblical chastisements” on Feb. 4 and 5, 2010.

Lydia Schatz was taken to Feather River Hospital after the mother reported to 9-1-1 that she had stopped breathing. Zariah Schatz arrived at a Sacramento hospital in critical condition with whip-like marks before recovering.

The Schatzes have pleaded not guilty to charges of murder, torture involving great bodily injury and misdemeanor child abuse. If convicted, each could face a maximum sentence of two life terms in prison.

Before the trial date, there will be an April 8 hearing for motions that should be considered before a jury is selected.

At that time, the defense will
have an opportunity to respond to Butte County District Attorney Mike Ramsey’s recent request to include hearsay evidence based on out-of-court statements from Zariah Schatz.

While Zariah Schatz will be called to testify, Ramsey said outside of court that she had also spoken to police and medical personnel after her sister’s death.

Staff writer Ryan Olson can be reached at 896-7763 or rolson@chicoer.com.

THE CASE: On Feb. 4 and 5, 2010, Elizabeth and Kevin Schatz of Paradise allegedly used a whip-like instrument to discipline two adopted daughters in separate incidents. The 7-year-old daughter stopped breathing and subsequently died from her injuries. The 11-year-old daughter suffered serious injuries but recovered.

THE CHARGES: Both parents face counts of murder, torture involving great bodily injury and misdemeanor child abuse.

The Christian History of Spanking Part 1

In my quest for further understanding as to why so many Christians (and non-Christians, though I am mainly looking at Christians for this study) are adamant pro-spankers, I have begun a journey into some of the darker history of Christianity and the harsh treatment of children starting as young as infancy.  My purpose in doing this study is to uncover some of the main Christian advocates of harsh treatment of children in order to show that spanking came from man and not from God as so many truly believe.

 

Sadly, as I pointed out in Part 7 of my “Spanking is NOT God’s Will” series, brutality of children can be traced back to Biblical times which is why Jesus radicalized the way He wanted society to view and treat children.  Despite Jesus placing such a high value on children and never once advising the people to harshly punish young children when He had ample opportunity to do so, Christians have, for centuries, used the Holy Bible to advocate and justify spanking and abusing young children.  For some unknown reason, at least to me as of now, physical punishment runs deep within the roots of Christianity, especially within the sects of the Protestants, Fundamentalists, and Evangelicals.  It is important for me to note here that I proudly consider myself an Evangelical Christian and have always taken the Bible quite literally.  It appears to me as I continue my study of God’s Word and the history of this subject that pro-spankers seem to focus more of their attention on the God of the Old Testament.  Yes, God is the same today, tomorrow, and forever (See James 1:17 & Malachi 3:6a). However, the God of the Old Testament was quite harsh at times in His righteous anger allowing men, women, and children to be killed because of their sins against Him.  But, as I point out in Part 8 of my series, “Spanking is NOT God’s Will,” we also see God’s grace and love for His people.  The minute His people cried out to Him in the Old Testament, God forgave them and had mercy on them.  “So you, the descendants of Jacob, are not destroyed. Ever since the time of your ancestors you have turned away from my decrees and have not kept them. Return to me, and I will return to you,” says the LORD Almighty” Malachi 3:6b-7.  With the coming of Jesus Christ, God allowed His grace, mercy, love, and forgiveness to be much more accessible and evident to mankind.  Through Jesus, we can now have a very personal relationship with the God of the Old Testament.

 

As I have been pointing out throughout the “Spanking is NOT God’s Will” series, Christians, as well as the secular culture, use primarily the Old Testament to justify the use of physical punishment with children—especially the book of Proverbs.  In fact, the main saying that Christians and non-Christians use to justify and advocate spanking is “Spare the rod and spoil the child.”  While this saying sounds very much like a Proverb out of the Bible as many people believe, it is not from the Bible whatsoever!  So, where does this saying come from?  According to scholar, Philip Greven (1992), “The aphorism is from Samuel Butler’s poem ‘Hudibras’ (1664).  See Ian Gibson, The English Vice: Beating, Sex and Shame in Victorian England and After (London: Dukworth, 1978), p. 49” (p. 227).  The saying has absolutely nothing to do with God’s Word; it only sounds as if it does.

 

It is concerning that when Christians choose to focus primarily on one aspect of God—His harshness—some Christians have even questioned whether He applied harsh punishment to His own Son.  This would basically be saying that God killed Jesus which is only partial truth and leaves out crucial information regarding Christ’s sufferings and death.  This feels dangerous to me!  It must be pointed out that while Jesus was God’s only begotten Son (John 3:16), Jesus was also God Himself (Philippians 2:6a; John 8:58; Revelation 22:13), and chose to suffer and die on the cross for us (Philippians 2:8; John 10:11; Matthew 26:38-39)!  Yet, many Christians continue to only look at the harshness of God instead of looking at all His aspects which reveal His True Identity as I have just pointed out.  Jonathan Edwards, an eighteenth century American theologian, chose to focus much of his attention on the harshness of God depicted in the Old Testament.  Because of this viewpoint, he “believed that the Crucifixion ‘was willed and ordered by God,’ a condition that made ‘one of the most heinous things that ever was done’ by men, ‘one of the most horrid acts,’ into ‘the most admirable and glorious of all events.’  For Edwards, at least, ‘the crucifixion of Christ was not evil, but good.’  This argument, however, implies that God the Father was directly responsible for the death of his only earthly son” (Greven, 1992, p. 50).  That is simply preposturous as while God allowed the crucifixion and death to happen, He did not bring it on Himself.  It was brought on by the hands of men.  This is sad because people who focus on the harshness of Gods seem to lose sight of who God is!  After all, the Bible couldn’t have made it any more clearer exactly who God is.  “God is love” 1st John 4:16.  It is clear from the following Bible passage that God didn’t harshly punish His Son.   There was no reason to.  God loved us so much that He chose to do something so major in order to make it easy for us to be reconciled to Him and have an intimate relationship with Him.  “This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins” 1st John 4:9-10.  To use the harshness of God to justify and advocate the use of physical punishment is completely illogical after seeing all the aspects of God in the same lens.

 

Along the same lines as focusing heavily on the harshness of God, many Christian pro-spankers have been quite influence by the threat of eternal punishment—Hell—throughout the centuries.  They have also been influenced by the feeling of an imminent apocalyptic end (Greven, 1992).  Hell has always been a part of Christian theology and teaching.  The threat of eternal damnation has terrified many people throughout time.  While it is true that eternal punishment does await those that purposely reject Christ’s gift of forgiveness and salvation by not asking Him for the forgiveness of sins and accepting Him as Savior (Romans 6:23; Matthew 25:46; Luke 16:19-31), some parents and pastors seem to use this to justify spanking children.  A seventeenth century pastor, “Michael Wigglesworth, whose parents were among the first generation of settlers in New England, wrote an extraordinarily popular poem about the approaching ‘Day of Doom.’  Punishment and affliction were the central themes shaping the obsessions of this anxious and tormented Puritan preacher, whose poem vividly portrays the final days on earth before the Last Judgment and the ultimate separation of the saved from the damned” (Greven, 1992, p. 55).  Jonathan Edwards was also quite focused on the terrors of eternal punishment during the eighteenth century (Greven, 1992).    They seem to truly believe that “beating the devil out of them” will somehow save them from Hell.  This is often based on Proverbs 23:13-14 which states, “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die. Thou shalt beat him with the rod, and shalt deliver his soul from hell” (KJV).  Pro-spankers throughout history have taken these verses quite literally.  Please see Part 3 of my series entitled “Spanking is NOT God’s Will” for the correct interpretation of these verses.

 

It seems that this focus on the harshness of God and on punishment traces back to Europe.  Yes, while we can be sure that the harsh treatment of children was occurring during Old Testament times, it is unclear if it was done commonly or by those that were naturally prone to violence.  What is quite interesting is that advocates of spanking use the Old Testament to justify their claims and yet there is not one single passage in the Old Testament, or in the entire Bible for that matter, of a parent spanking a child.   As I pointed out in Part 7 of my series “Spanking is NOT God’s Will,” the Romans were very cruel to children during the first century.  It seems that physical punishment was brought to America by the European settlers.  We read throughout our history books that these Puritans convinced the Native Americans to allow their children to go to English boarding schools where they would supposedly get a great education.  In reality, the Native American children were treated very harshly and physically punished by these Christians who thought they could beat the evil out of them (Cushner, McClelland, & Safford, 2006).  They were not allowed to speak their native language or go back to their parents.  See, the Native Americans did not typically use physical punishment with their young children.  Therefore, in the eyes of the Christian English settlers who had been taught by their leaders that spanking was an absolute must for obedience to God, the Native Americans were disobeying God and the children needed to be “saved” from their impending doom.  “Anglo-American Protestants have always been among the most vocal public defenders of physical punishments for infants, children, and adolescents.  They have provided many generations of listeners and readers with a series of theological and moral justifications for painful blows inflicted by adults upon the bodies, spirits, and wills of children.  These defenses remain crucial to any understanding of the earliest sources of suffering and violence in our culture” (Greven, 1992, p. 60-61).  It makes me wonder why they went wrong in following “In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven” Matthew 5:16.  I can’t imagine spanking children would be truly glorifying God.

 

Another theme occuring throughout the centuries among advocates of spanking is the absolute need to break children’s wills.  It has (still is) been suggested that the breaking of a child’s will happen during the first two years of life!  That way the child supposedly will not remember that they had a will.  This idea is sad because infants and toddlers do not understand the concept of wills.  They are mainly conncentrating on discovering their abilities.  It is important for them to be separate beings  from their parents, otherwise they will grow up having a sense of shame and self-doubt (Erikson, 1963).  Yet, this breaking of wills seems to dominate many Christian sects.  Greven (1992) states, “Breaking the child’s will has been the central task given to parents by successive generations of preachers, whose bibically based rationales for discipline have reflected the belief that self-will is evil and sinful.  From the seventeenth century to present, evangelical and fundamentalist Protestants have persistently advocated the crushing of the will even before a child can remember the painful encounters with punishment that are always necessary to accomplish such goals” (p. 65).  Is breaking a child’s will even biblical?  Jesus does say to “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me” Luke 9:23.    We are to die to our flesh (Romans 8:13).  God obviously wants us to surrender ourselves to Him.  However, He gently brings us into submission through grace, mercy, forgiveness, and natural consequences.  Ephesians 5:21 also tells us to submit to each other out of reverence for Christ.  Nowhere in the Bible does it say that we must hit each other in order to submit to each other.  God doesn’t strike us to make us submit to Him.  So where exactly does this breaking of a child’s will by their parents come from if there’s no actual biblical support for this concept?

 

Susanna Wesley, Jonathan Wesley’s mother, was an early proponent of breaking children’s wills beginning in infancy through corporal punishment.  For example, if her infant son cried too loud, she spanked him (Greven, 1992).  Accounts also say that she would not allow her children to eat or drink anything between meals except in the case of illness.  If she found that they had asked the slaves for something between meals, she beat the children and harshly reprimanded the slaves.  She wrote a letter to her sons regarding her beliefs on child rearing.  Sadly, this letter is often quoted by many pro-spankers today.  “Susanna Wesley was certain in 1732 that ‘religion is nothing else than doing the will of God and not our own: that the one grand impediment to our temporal and eternal happiness being self-will, no indulgence of it can be trivial, no denial unprofitable.  Heaven or hell depends on this alone; so that the parent who studies to subdue it in the child works together with God in the renewing and saving a soul.  The parent who indulges it does the Devil’s work; makes religion impracticable, salvation unattainable, and does all that in him lies to damn his child body and soul forever’” (Greven, 1992, p. 62).  This seems to be saying that salvation lies in how a parent raises his/her child.  This couldn’t be more wrong.  Salvation lies in receiving God’s gift of Jesus Christ who paid for all of our sins!  No human or other god can save us.  “For there is one God and one mediator between God and mankind, the man Christ Jesus, who gave himself as a ransom for all people” 1 Timothy 2:5-6.  (See also Hebrews 8:6; 1 Thessalonians 5:9; 2 Timothy 3:15).

 

The thing about breaking children’s wills through spanking is what happens if their wills never break sufficiently?  The pro-spankers say that we must repeat the spanking.  Children have been spanked to death with one of the most recent cases occurring in 2010 with 7-year-old Lydia Schatz who was repeatedly spanked with a whip type instrument during a biblical chastisement.  In 1982, a 2-year-old boy was also spanked to death by his parents.  “On October 3, 1982, two year old Joseph Green died from a spanking by his parents, Stuart and Leslie Green.  Leslie Green began spanking her son Joseph when he refused to apologize to another two year old after striking him.  After a period of spanking, Stuart Green, Joseph’s father, entered the room and continued to spank him with a paddle while both parents unsuccessfully tried to force Joseph to apologize to the other boy.   After approximately two hours of intermittent spankings, petitioner, who had been out of the sight and sound of the room where the spanking was occurring throughout the two hour period, was summoned to the room by another.  As soon as petitioner Dorothy McClellan arrived, she told Stuart Green to stop the paddling.  Petitioner and others rendered first aid to Joseph, and he was later taken to a local hospital.  Shortly thereafter Joseph Green died from shock and hemorrhaging” (Greven, 1992, p. 38-39).  These parents were trying to do what they thought was biblical and right in God’s eyes.

 

What is interesting to me is that many of the proverbs that are quoted by pro-spankers that seem to advocate spanking say the child will not die from spanking (“Withhold not correction from the child: for if thou beatest him with the rod, he shall not die” Proverbs 23:13 KJV), and yet, children have died from repetitive and/or the force of the spanking.  Every time a child is hit, slight injury can occur as pain is a signal that injury is occurring or is about to.   Redness after a spanking shows that the skin has been irritated.  Slapping several times can cause the tissue to break down.  Over time, this can lead to organ damage and hemorrhaging.  Surely, God, who formed us in our mother’s wombs (Isaiah 44:24; Jeremiah 1:5; Psalm 139:13-16), knew how hitting affects our bodies; especially a small child’s body that is much more vulnerable to force, did NOT mean hitting in the rod verses.  God does not lie to His people.  So, to say that a child shall not die from being hit with a big, heavy walking stick (the rod), He must have meant authority and not physical punishment!  The Holy Bible is Truth—PERIOD!  “For the word of God is alive and active” Hebrews 4:12a.  Yet, Satan loves to skew God’s Word whenever possible.  He is the father of lies (John 8:44b).

 

Throughout history many Christian advocates of spanking claim that if parents don’t spank their children then they are disobeying God.  They use Proverbs 13:24 to coerce parents into believing that if they don’t use physical punishment then they hate their children.  Of course, based on the correct interpretation of these rod verses (see Part 3 of “Spanking is NOT God’s Will” & “The Rod Study”), this couldn’t be farther from the truth!  And yet, sadly, pro-spanking advocates continue to teach that spanking is an absolute requirement from God in order to raise obedient, godly children.  “Parents are often advised to tell their children that they are acting as God’s surrogates when they inflict pain.  As Jack Hyles notes: ‘So God is like a father and He chooses fathers and mothers to represent Him in the punishing of little children.’  He advises parents: ‘Explain to him that you are a child of God and if you refuse to obey God in His judgment upon your children, God will pour out His wrath upon you.  For you to be a good child of God requires that you be a good parent to the child.  Let him understand this.  He will get the idea that God is a holy and just God, One Who loves and yet One Who wants us to become our best.  For this to be so He must punish us when we are deserving” (Greven, 1992, p. 63).  I must ask where do grace, mercy, and forgiveness come in here?  If we are forgiven, then we are saved from God’s Wrath.  “The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” John 1:14.

 

“And all are justified freely by his grace through the redemption that came by Christ Jesus” Romans 3:23.   (See also 1 Timothy 1:14).

 

It also appears that throughout history advocates of spanking have treated the parent-child relationship as a battleground in which the parent must always win over the child.  Susanna Wesley and other early seventeenth and eighteenth century evangelical Christians were adamant in regards to using physical punishment to conquer children.  The most prominent advocate of spanking in today’s Christian society, James Dobson (1970), states, “The child may be more strong-willed than the parent, and they both know it.  If he can outlast a temporary onslaught, he has won a major battle, eliminating punishment in the parent[‘]s repertoire.  Even though Mom spanks him, he wins the battle by defying her again.  The solution to this situation is obvious: outlast him; win, even if it takes a repeated measure” (p. 45).  Or the child is beaten to death.

 

It is very sad that somehow all of these seemingly unbiblical themes and misinterpretations have continued so prevalently throughout history.  Countless children and families have been harmed, some more visibly than others, by these great misinterpretations of God’s Holy Word.  I do not know where all these beliefs about child-rearing came about.  My purpose in this quest to uncover the historic roots of violence against our children, who Jesus so dearly loves, is not to point fingers at anyone.  My hope is to show where some of this comes from.  It seems obvious to me from studying Scripture with an open heart and  listening to the Holy Spirit convict me that spanking, hitting, beating, coercing, belittling, and punishing young children did not come from God.  Jesus renounced all violence when he came to Earth.  It is my hope that as we continue this journey that we “See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end. As has just been said:

‘Today, if you hear his voice,
do not harden your hearts
as you did in the rebellion’” Hebrews 3:12-15.

 

(Continued)

 

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The Christian History of Spanking by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Spanking is NOT God’s Will Part 8

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 ) ( part 5 ) ( Part 6 ) ( Part 7 )

What is grace?  This is the question running through my head as I wrestle with a bit of discouragement as children continue to be harmed by well-meaning people who want so badly to obey God in their parenting.  As I continue to hear the same comments from pro-spankers who seem almost desperate to defend themselves for fear of being wrong.  As I hear on the morning news that two teenagers were shot and killed by their own mother because they were being “mouthy.”  As a book that advocates spanking infants may be being used by people that I know.  What is grace?  Who deserves grace?  Is the Bible Truth or something that can be used however we want in order to support our own beliefs?  What does it mean to be Spirit led and to take up our crosses and follow Jesus?  Why do some Christians proclaim, “God hates fags?”  Why is there so much division in the Body of Christ when God commands us to be “like-minded, having the same love, being one in spirit and of one mind” Philippians 2:2?

Another thing that keeps popping up in my mind and during my Bible study is the following verse:

“So he said to me, ‘This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty” Zechariah 4:6.

This verse is in context with an angel showing Zechariah a vision seemingly related to the coming of a future Messiah to rescue the people.  Yesterday in church, the pastor discussed the uneventful way that Jesus quietly came on the scene amidst the crowds that were waiting by the Jordan River in order to be baptized by a relative, John The Baptist (Matthew 3:13-17).  Everyone thought that the Messiah would come and mightily restore Israel with a mighty sword.  But instead, Jesus came as an infant and lived in humble settings.  He didn’t even look like a powerful king that everyone expected Him to be.  Look how Isaiah the prophet described Jesus:

“He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem” Isaiah 53:1-3.

Is this what God meant in Zechariah 4:6b“Not by might nor by power, but by my Spirit.” Possibly.  Especially since Christ didn’t come on Earth by might nor power.  But what about grace?  We actually can see the first act of grace given to man by God in Genesis 3 after Adam and Eve were tempted by the devil and ate from the tree of knowledge of good and evil.  In the midst of telling Adam and Eve about the consequences that are to come to them and all of mankind because of their sin, God allows them to live until their natural lives ran out, and God allowed them to multiply—having children!  In all reality, Adam and Eve did not deserve to go on living after sinning against God—NONE OF US DO!  But God let them live and allowed them to multiply.  God is huge.  He is bigger than any of us can imagine.  He is the most powerful Being of the entire universe.  He could have easily wiped Adam and Eve off the face of the Earth and started over, creating new people who would constantly obey and worship Him like robots, but He didn’t!  Then in Genesis 4 we see Cain murder Abel.  Again, grace shows up when God puts a seal of protection on Cain before allowing him to wander out from His Presence and marry and have his own children (Genesis 4:13-18).  This continues throughout the entire Bible with its climax being Jesus healing, forgiving, loving, extending grace and mercy to people who did not deserve it.  He bared our punishment for us that we might live!  “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them” John 3:36.

“I give them eternal life, and they shall never perish; no one will snatch them out of my hand” John 10:28.

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” John 14:6.

But again, what is grace and who deserves it?  I think about the Samaritan women at the well.  Jews did not associate with Samaritans.  Yet in John 4:1-42, we see Jesus, a Jew, ask a Samaritan woman for a drink of water.  Then we see Jesus engage the woman in conversation.  Again, this was unheard of for that time period.  When Jesus’ disciples come back and find Jesus talking to the Samaritan woman, they quite surprised (John 4:27).  In the midst of Jesus’ conversation with the Samaritan woman, her sinful life gets revealed.  Yet, how does Jesus handle her?  Let’s look:

“Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he” John 4:10-26.

Jesus reveals Himself as the Messiah to her!  He did not condemn her because she was a Samaritan or because of the sinful life that she was living.  He gracefully offered Himself to her and she not only believed, but went and told other Samaritans about Him.  They came to see Jesus as well and they too believed (John 4:39-42).  He offered forgiveness to all of them despite Him being a Jew and God Himself!  Is this grace?  I believe so.

But, again, I must ask what is grace?  Who deserves grace?

I think of the woman who wiped Jesus’ feet with her tears and hair, and then anointed Him with sweet perfume in Luke 7:36-38.  The woman was a sinner, and the Pharisee who had invited Jesus to dine with him was appalled that Christ didn’t seem to know who this sinful woman was that was touching Him.  “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner” Luke 7:39. Religious teachers of the Law did not associate with “sinners” like this particular woman who may have been a prostitute.  And yet, we see that Jesus didn’t shrink away or become angry with her for wiping His feet with her hair.  How does He respond knowing exactly who she was, and knowing the Pharisee’s thoughts about what was happening?  Let’s look:  “Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.” Luke 7:40-50.

Allow me to point out that people’s feet during New Testament times were quite dirty from walking barefoot with sandals on dirt roads.  So the fact that this woman was washing Jesus’ feet with her hair and tears shows that she more than likely knew that Jesus was more than just a “teacher.”  But, Jesus, being God, knew exactly who this woman was and what she had done.  Again, instead of condemning her as the Pharisee did, He FORGAVE her and rebuked the Pharisee for his lack of hospitality.  He also used this moment to try and teach the Pharisee about forgiveness instead of punishing either the Pharisee or woman.  Grace!

I think of the 3-year-old who doesn’t pick up when Mommy says to.  Mommy asks, “Are you going to obey or do you want a spank?”  For whatever reason, the child does not obey even though the child knows what’s about to happen.  Mommy says, “Ok, let’s go to your room.”  The child begins to cry and plead, “Please don’t spank me, Mommy!”  The child’s heart is racing as he cries, struggles to get away.  Mommy calmly holds him and says, “You didn’t obey me when I asked you to pick up your toys.  Jesus wants me to discipline you.”  Then she calmly slaps the child’s bare bottom a few times as the child cries out in pain.  Then she holds him and tells him how much she and Jesus love him, but that he must obey Mommy.  As the child tries to calm down, his bottom still stinging, he mutters, “I’m sorry.”  Though the child doesn’t truly feel sorry. He has learned that this makes Mommy happy.  As they pray and hug again, he’s relieved it’s over even though deep down pain is gnawing at him.  He happily runs out and plays—until the next time he misbehaves or doesn’t obey…

Grace?

I think of a 2-year-old in a similar situation. Mommy says, ”It’s time to pick your toys.  Please put them in the bucket.” “No!”says the child.  Mommy says, “I know you were having fun playing with your toys, but it’s time to clean up.  Please help me.”  Mommy puts a toy in the bucket as the child watches with somewhat of a defiant look on his face.  Mommy asks, “Are you going to pick up your toys or do you need me to help you?”  The child says, “No!” and starts to run off.  Mommy stops him and says, “I see you need help.”  She picks him up as he struggles and cries.  She holds him firmly and says, “I’m sorry this makes you angry.  I will hold you for a minute while you calm down, then we will pick up your toys.”  The child cries then begins to melt into Mommy’s body knowing that he’s safe and that she isn’t allowing him to spin out of control.  She gently puts a toy in his hand while slowly scooting to the bucket.  He looks at the toy and then at the bucket, still feeling Mommy’s gentle but firm hold on him as he sits in her lap.  He slowly drops the toy into the bucket and looks up at Mommy.  Mommy smiles and says, “Thank you!”  This continues until all his toys are picked up, only laughter becomes louder and louder as they take turns putting toys in the bucket!  Then the child proudly gets off Mommy’s lap, picks up the bucket and puts it on the shelf.  Then he runs back to Mommy where once again he’s embraced in her firm, loving arms.  She says, “Thank you for picking up your toys!  I love you sooo much and so does Jesus!”  Then she begins singing “Jesus Loves Me” with him as he snuggles deeper into her arms.

Grace?

32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots” Luke 23:32-34.

“But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many” Romans 5:15.

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” Ephesians 1:7.

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” Hebrews 4:16.

We are free from sin and the death and pain that comes through sin because of God’s amazing grace.  Grace that we don’t deserve one bit.  Shouldn’t we pass that on to our children as they learn to obey us?

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Galatians 2:21.

Grace is for everyone!

“Amazing grace,
How sweet the sound,
That save a wretch like me,
I once was lost, but now am found,
Was blind, but now I see!”




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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Myth Busting

Claire has been doing some Myth Busting over at Dare to Disciple.   Today  I would like to feature  Myth Busting 3: Backtalk, Consistency and the United Front.

For your convenience, here are her previous posts:

Spanking and Proverbs – Part 3: Believer’s Behavior

Barefoot Betsy looks at “what the rest of the Bibles says about spanking in the light of what the Bible – in particular, the New Testament – says about how we, as Christians, are to behave” in Spanking and Proverbs- Part 3: Believer’s Behavior.

How Punitive Parenting Shames Parents

Dulce de Leche has written a post explaining how Punitive Parenting Shames the Parents in This  Hurts Me As Much As It Hurts You.

What Gentle Discipline Is Not – Part 3

Carissa Robinson continues her explanation of what Gentle Discipline is not with what Gentle Discipline is not in What Gentle Discipline is Not, Continued Again :-) . This post looks at “Gentle discipline is not something that occurs only when unacceptable behavior manifests itself” aka “Gentle Discipline is not sporadic.”

Here is the rest of her series, for your convenience:
What Gentle Discipline Is Not
What Gentle Discipline is Not, Continued. “Gentle Discipline is not adversarial”

What Gentle Discipline is Not, Continued

Carissa Robinson continues her explanation of what Gentle Discipline is not in What Gentle Discipline is Not, Continued. This post looks at “Gentle Discipline is not adversarial!”

Entrapment

Do you ever entrap your children?  Read this blog entry from Dare to Disciple to learn more about entrapment.  Failure to heed this warning may lead to developing an adversarial relationship with your children.