Does Discipline Mean To Spank?

Cultured Mama looks at the question, Does Discipline Mean To Spank?

 

Discipline without Harm Part 1

In this series we will be looking at how to biblically discipline our children without inflicting pain on them or harming them in any way.  Some of the discipline strategies that we will be discussing throughout this series are modeling, child-proofing, validating feelings, fulfilling the child’s physical and emotional needs, setting realistic limits and boundaries, helping children comply, giving choices, and using natural and logical consequences with children.  The Bible says that we are to encourage each other (2 Corinthians 13:11).  All of the discipline strategies in this series do exactly that with our children.  In this first piece, we will be discussing authoritative parenting versus permissive parenting.  We will also discuss how to child-proof, modeling, and introducing God to our children.

Authoritative versus Permissive Parenting—Not Spanking does NOT Mean Wild, Rebellious Children

Pro-spankers often accuse or claim that parents who do not spank or use any type of punishment with their children of having wild and rebellious children.  This simply is not the case for parents that use the authoritative parenting style.  There seems to be much confusion over the three types of parenting styles.  We discussed the authoritarian parenting style in great detail in Part 6 of my series, “The Effects of Spanking.”  As we begin to focus on how to gently but firmly discipline children, we need to examine the other two parenting styles: authoritative parenting and permissive parenting.

Just as there is a huge difference between authoritarian and authoritative parenting, there is also a huge difference between authoritative and permissive parenting.  Let’s look at authoritative parenting (attachment parenting falls under authoritative parenting) as all of the discipline techniques that we will be looking at throughout this series fall under authoritative parenting.  And, as we will see, authoritative parenting is biblically supported and accurate as God is authoritative with us.

So, what is authoritative parenting?  Santrock (2008) states:

“Authoritative parenting encourages children to be independent but still places limits and controls on their actions.  Extensive verbal give-and-take is allowed and parents are nurturant and supportive.  An authoritative parent might put his or her arm on the child’s shoulder in a comforting way and say, ‘You know you should not have done that.  Let’s talk about how you can handle the situation differently next time.’  Children whose parents are authoritative often behave in socially competent ways.  They tend to be self-reliant, delay gratification, get along with their peers, and show high self-esteem” (p. 76).

Authoritative parents are firm but gentle with their children.  They take the time to learn about child development, and know at which stage their children are developmentally in order to gain a better understanding of their children’s behaviors.  Authoritative parents set firm, realistic boundaries and limits for their children based on the developmental stage of their children.  While these parents stick to their guns on some things such as bedtime and not allowing their children to eat cookies before suppertime, they always listen to all of their children’s feelings and validate those feelings.  In situations where negotiation can occur such as allowing five more minutes of playtime before having their children clean up, these parents do so.  These parents also give their children simple choices when appropriate, but they are not afraid to let their children know when something is not a choice and compliance is absolutely required.  When children don’t comply, authoritative parents will gently but firmly help their children comply.  And these parents use natural and logical consequences with their children instead of punishment.

In sum, authoritative parents give much grace to their children, and aim to work with their children instead of against them.  They teach the Word of God to their children instead of using God’s Holy Word to justify hurting them.  As Robin Grille (2005) states, “Authoritative parenting is more effective, since it is assertive rather than aggressive or manipulative” (p. 214).

Permissive parenting, on the other hand, is the direct opposite of authoritative parenting.  Permissive parenting is just as harmful and abusive to children as authoritarian parenting even though these two parenting styles are on the two polar ends when it comes to parenting styles.  Permissive parents do not set limits or boundaries for their children.  And when these parents do set limits and boundaries for their children, they often don’t consistently enforce them.  Some permissive parents allow their children to “walk all over them,” to have whatever they want, and rarely do these parents give their children appropriate consequence when necessary.  Other permissive parents outright neglect all of their children’s needs.  They do not even give their children appropriate and necessary care.  All of permissive parenting, as I said above, is abusive because either type do not provide children with what they need to thrive.  It also exasperates and frustrates children not to have any discipline just like spanking them does.  Permissive and authoritarian parents breaks God’s charge for parents not to frustrate or exasperate their children in Ephesians 6:4 and Colossians 3:21.  “Permissiveness is disrespectful and does not teach important life skills.  True discipline guides, teaches, and invites healthy choices” (Nelsen, Erwin, & Duffy, 2007, p. 8).

For this reason, I would never advocate for permissiveness, just as I would never advocate for authoritarianism.  Allowing children to have and do whatever they want is as bad for them as hitting them.  And permissiveness simply is not biblical.

Now that we have a clear understanding of the three parenting styles, I want us to see why authoritative parenting is what the Bible supports.  God is our Perfect Parent.  He treats us with respect, love, grace, and mercy.  He wrestles with us and puts up with us when we question and argue with Him.  In Genesis 32:22-25, God allowed Jacob to wrestle with Him.  He did not punish Jacob, even though Jacob limped away the next day from wrestling with God all night, but instead, God changes Jacob’s name to Israel because he wrestled with God and humans and overcame (Genesis 32:28)!  Later in Exodus 4:1-17, we see Moses argue with God about going back to Egypt to get Pharaoh to release the Israelites.  Yes, God eventually got angry with Moses, but instead of punishing Moses, God makes it easier for Moses to obey.  Look at this passage:

“Then the LORD’s anger burned against Moses and he said, “What about your brother, Aaron the Levite? I know he can speak well. He is already on his way to meet you, and he will be glad to see you. 15 You shall speak to him and put words in his mouth; I will help both of you speak and will teach you what to do. 16 He will speak to the people for you, and it will be as if he were your mouth and as if you were God to him. 17 But take this staff in your hand so you can perform the signs with it” Exodus 4:14-17.  God lets Moses’ brother, Aaron, go with Moses to help him do God’s Will.  God definitely disciplines us but in a gentle but firm manner.
Jesus often had to discipline and rebuke His disciples.  His disciples could be unruly at times, but Jesus only corrected and rebuked them.  Never once did Jesus punish His disciples.  Luke 9:51-56 is a perfect example of how Jesus rebuked His disciples.  Let’s take a look at this passage:

“As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem.  And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; but the people there did not welcome him, because he was heading for Jerusalem.  When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” But Jesus turned and rebuked them.  Then he and his disciples went to another village.”

James and John wanted to have fire rain down from Heaven to destroy the Samaritan town because the town rejected their Savior.  But Jesus made it quite clear to James and John that just because they had the power from God to have fire come out of Heaven did not mean they could go around destroying towns because they were angry with the people of the town.  This is how God disciplines us.  And we should follow God’s example when we discipline our children.  God is authoritative because He is a God of relationships.  He wants loving relationships with us, and He wants us to have loving relationships with each other.  “It is clear throughout Scripture that God is very concerned with relationship.  He desires relationship with us and we receive much instruction on how to conduct ourselves in our relationships with each other through reading his Word” (Lutton, 2001, p. 24-25).  We must always keep this in mind as we seek to discipline our children in a gentle but firm manner.

“Start Off Children on the Way They Should Go”—Discipline by Working with Children’s Personalities

Proverbs 22:6 is a very important verse to study as we get into how to discipline our children.  But before we get deeper into this verse, I want to once again remind everyone what discipline truly means because, as I’ve mentioned throughout my work, discipline and punishment are two very different things.  We must stop equating discipline with punishment and “training.”  Discipline means to teach and to guide children.  As Nelsen, Erwin, and Duffy (2007) state, “Discipline with very young children is mostly about deciding what you will do (and kindly and firmly following through) than with what you expect your child to do.  And it’s never too early to lay a foundation for respectful, effective parenting” (p. 4-5).  Discipline must begin at birth.  Sadly, because so many parents equate discipline with punishment and “training,” they either don’t mindfully discipline their children until toddlerhood or they begin punishing, and most likely abusing, their infants.  Here is a perfect example of why we must stop equating discipline with punishment.  Ruth Ann Hammond (2009) states in her book, Respecting Babies: A New Look at Magda Gerber’s RIE Approach, the following:

“A parent at the orientation for the infant-toddler program at Pacific Oaks once asked, ‘When should we start disciplining our toddler?’  In my head, I thought, ‘Well, if you’re just now asking, it’s already too late,’ but of course I did not say that.  What I did was ask the group, as Magda had regularly done, what the word discipline really means.  In any group, there is always someone who says, ‘punishment,’ and I think the father in this story had this concept in mind when he asked his question.  This question was often the jumping off place where Magda would begin to discuss her perspective on discipline, as in ‘disciple: a follower or pupil of a leader, teacher, philosophy, etc.’ (Oxford Illustrated Dictionary, 1998), wherein a person would want to conform him- or herself to the likeness of an admired other.  The father was correct in presuming that punishment is inappropriate with infants; his question, I think, was really about when punishment can be utilized Magda never advocated punishment as a deterrent; her ideas were much more subtle and presumed that the child’s inner agenda included a desire to have the parent’s approval” (p. 70).

Now that we have an understanding of what discipline truly means, let’s take a closer look at Proverbs 22:6.  Most of us know the old version of this verse by heart.  “Train a child in the way he should go, and when he is old he will not turn from it.”  But the updated version is the one I have used for the subtitle of this section which states, “Start off children in the way that they should go, and even when they are old they will not turn from it” (2011 NIV).  I know I have explained this before, but the imagery of this verse is more of a road, and we want our children to follow the road that God has set out for them at conception.  However, we can’t really train children to follow this road.  All we can do is set them down on the road and allow God to help us guide them down this road.  However, on whatever version one chooses to concentrate, this is one verse about discipline that is very important to understand in order to correctly apply it to how we are to discipline children.  “Proverbs 22:6 is the master verse of Christian discipline…The Book of Proverbs is noted for short verses with deep meaning.  Dig into this verse and discover what God is saying to you.  God is reminding you of your awe-inspiring responsibility to discipline your children.  What you do now will affect your child’s whole life” (Sears & Sears, 1997, p. 328).  We must do all we can to accurately apply this verse.

Despite what many Christian pro-spankers claim, this verse is not meant to be a promise that if parents diligently spank their children then the children will grow up to be godly adults.  As we have seen throughout my series, “The Effects of Spanking,” this, unfortunately is not the case, as many that have grown up in Christian homes where they were spanked, even “lovingly,” have turned from God.  Since we know that God never lies, it is obvious that God did not intend this verse to be used as a promise for spanking.  Actually, God intended us to understand this verse in the direct opposite way that most pro-spankers do.  God wants us to parent our children in such a way that we truly know our children and can see from their personalities and temperaments as well as interests, which way God is leading them.  We need to work with our children, and help them to channel their energies into positive things.  For infants, this means gearing their care and your responses to them in a manner that fits their temperament.  A high-needs infant will need more interaction and care.  A low-needs infant still needs plenty of interaction and care, but may enjoy more down time to him or herself.  A high-needs toddler will require more active gross motor play to expend his or her energy than a low-needs toddler that may enjoy more quiet activities.  God does not want us to battle against who He made our children to be.  Yes, we all tend toward sin, but we need to work with our children to help them learn how to fight the battle against sin, and to know what to do when they sin.  After all, we all sin every day throughout the day.  So instead of fighting a high-needs child to fit into what we want/need him or her to be by treating the child harshly or ignoring the child’s needs, we need to ask God to help us to figure out ways to work with the child to meet his or her needs while still making time for our own needs.

This verse also means respecting children’s interests even if they are much different than your own.  For example, if your boy likes dolls, encourage that in him.  God may be preparing him to be a teacher or a pediatrician.  If your girl enjoys playing with trucks and dinosaurs, encourage her.  God may be preparing her to be an archeologist or a missionary that drives trucks full of supplies for poor and needy people.  “Biblical scholars suggest the latter interpretation of this verse [The one we have been discussing].  Each child has an individual bent or ‘way’ and therefore an individual plan.  What God is saying to you is to know your child, be tuned in to his individual bent, keep your radar system attuned to the direction he should take, and keep him focused in that direction (which may not necessarily be the direction you want for him).  This concept may be hard for parents to understand: ‘How do we know what direction God has for our child?’  If you have parented your child in a way that has helped you to really know him, this question is much less difficult to answer” (Sears & Sears, 1997, p. 328).

The objective of discipline is not to break children’s wills, but to help God mold them.  We are born broken due to sin, so God wants to mold us into the people He wants us to be.  Of course, we’ll never be perfect until we reach Heaven and there is no more sin.  But as long as we live on this broken Earth, God will continue to discipline and mold us according to His Plan for us.  As Jeremiah 18:4 states, “But the pot he was shaping from the clay was marred in his hands; so the potter formed it into another pot, shaping it as seemed best to him.”  God knows us better than we know ourselves as He created us in our mother’s wombs.  Therefore, He works with us to help us overcome sin.  We need to do the same with our children.  Here are ways we can do this.  It begins with the environment.

Setting up a Child-Friendly Environment

Our first job as disciplinarians is to create a safe and child-friendly environment.  This helps getting compliance from children easier.  It is up to us to make it as easy as possible for children to comply/obey.  For infants and toddlers, our main objective is safety.  The environment in which infants and toddlers explore should be completely safe to the point that if we were to accidently get locked out of our house, our infant or toddler would be safe inside.  My suggestion is to pick the room in your house where your family spends the most time and completely child-proof it.  Begin by placing covers on all electrical outlets.  Put all electrical wires out of reach from the children.  Tie up blind and curtain strings out of children’s reach.  Secure all televisions, bookshelves, and any other furniture that your child could pull down onto his or herself to walls.  Place all breakables out of the children’s reach.  Use child-proof locks on cabinets and drawers that you do not want your children getting into.  Keep all objects smaller than a tennis ball out of the children’s reach as they are choking hazards to infants and toddlers that naturally use their mouths to explore objects.  Furniture with sharp corners should either be removed or have padding installed on the corners to prevent unsteady infants and toddlers from falling and banging their heads on these sharp corners.  Child-proof doorknobs should be installed on all doors.  And, of course, medications and cleaning chemicals should always be kept out of children’s reach.

Do this for every room that your children have access.  As far as other rooms, it is important to use baby gates and or shut doors in order to keep children out of unsafe rooms when we are not with them.  I highly recommend keeping children younger than 3-years-old out of the kitchen while cooking is taking place.  Use a baby gate to do this.  At any rate, the kitchen should still be child-proofed as much as possible.  Cover all of the stove’s knobs and use child-proof locks on all drawers and cabinets.  If you choose not to keep your child out of the kitchen, then having one drawer filled with safe things for your child to play with can make children feel special.  While cooking, I highly suggest giving your child a special job to do to keep him or her occupied such as holding a towel, sorting dish towels, or giving him or her his or her own dishes and pots and pans with which to play.

Safety is so important as infants and toddlers cannot be expected to keep themselves safe.  And it isn’t fair for us to punish our children for playing with things that we do not want them to break.  Some pro-spankers claim that we should “train” infants and toddlers not to touch things by slapping or swatting their hands, but it is up to parents and caregivers to make the environment safe for them as well as to supervise them in all environments.  This is what God does for us.  Crystal Lutton (2001) beautifully states:

“Let’s look at how God handles new Christians to see if we can find a model to follow.  Maybe you remember when you were a new Christian or when you last talked to one.  Didn’t it seem like the world was fantastic for them and nothing could go wrong?  Maybe they were even struggling with sin issues, but they were still floating.  I believe that this is because God is only holding them accountable to the broadest of boundaries.  Essentially these boundaries are the Greatest Commandment given in Matthew 22:36-40 when Jesus said we are to love God with all our hearts, minds, souls, and strength, and love our neighbors as ourselves.  What new Christian doesn’t love God, themselves and others?  Even Paul, in 1 Corinthians 3:2 explains that he has fed the Christians at Cornith with milk and not meat because they could not bear it yet” (p. 66).

Therefore, God keeps young Christians away from certain dangers until they are mature enough to handle them.  Even Jesus did not tell His disciples everything that He could have because He knew they couldn’t handle it all at that time.  “I have much more to say to you, more than you can now bear” John 16:12.  And 1 Corinthians 10:13 clearly states, “No temptation has overtaken you except what is common to mankind. And God is faithful; he will not let you be tempted beyond what you can bear.  But when you are tempted, he will also provide a way out so that you can endure it.”  It is important to note that “temptation” and “tempted” can also mean “testing” and “testing” in the Greek translation of this verse.

Now this doesn’t mean that we shouldn’t begin to teach children about danger as they become mobile toddlers.  We can do this by telling toddlers about danger such as the stove will hurt if we touch it while it’s on.  Or holding toddlers by a road and talking about how fast the cars are going and that if we run out into the street, the cars will hit us.  Toddlers will not understand this immediately, so we must take every precaution to keep them out of dangerous situations.  However, if a toddler happens to get away from you, and is headed for the street, for example, you need to say, “Stop!” or “No!” in an urgent, fearful tone as you run to the toddler and swiftly pick him or her up.  Hitting the toddler will not teach danger.  But when toddlers hear such an urgent, fearful tone of voice from their parents and get swiftly swooped up by their parents, they learn the seriousness of the situation.  This is particularly true of toddlers being raised using a combination of the Resources for Infant Educarers (RIE) Approach and Attachment Parenting as parents usually tell their children from birth before they do anything with them and wait for some type of response from the children before moving on.  (See my article “Attachment Theory-Why NOT to Train a Baby” for more info).  After the toddler is out of danger, sit the toddler on your lap and look the toddler in the eye and firmly say, “The street is dangerous!  You must not go out into the street without me or Daddy!”  You may also tell your toddler how frightened you were when he or she tried to run into the street without you, but keep the verbal lecture short and simple so the child doesn’t lose the lesson amidst the words.  Again, do not spank or punish the child.  Do the same for a toddler reaching for a hot stove.  Say, “Hot!” “No!” as you swiftly pick up the toddler.  If a toddler gets hurt while doing something dangerous, do not rub it in by saying, “That’s what happens when you don’t obey me.”  Instead, say, “Yes, the hot stove burned your hand when you touched it and hurt your hand.  I’m sorry.  Let’s make your hand feel better.”  Comfort the child, validate his or her feelings, and help him or her feel better.  After all, this is what God does for us!

Finally, set up the environment so that children have easy access to their books and toys.  This will make it easier for them to help us clean up.  Low shelves and plastic storage containers work great for children to get and return toys and books.  Child sized furniture can also help children to feel more comfortable.  Since boredom can cause children to act up, try to rotate some of their books and toys every week.  But be sure to leave out a few favorites for them.  Also, make sure the home exudes peacefulness as over stimulated children will also act up more.  Parents and caregivers are often surprised at how some behavioral problems disappear by rearranging the environment.  This is a very important factor of discipline.  “One of your most basic jobs as disciplinarian is to create an environment that does not foster a conflict of wills.  Having to fight you constantly will not help your child develop good relationships with authority figures.  Having you control him constantly does not allow him to learn or become his own person.  Remember that discipline is mainly guidance.  If you make your home and your family into a place where it is not too difficult to be a child, the environment will help discipline the child and you will avoid many conflicts” (Sears & Sears, 1997, p. 338).

Just as making the environment is a crucial part of disciplining children, so is mindful modeling.

Mindful Modeling Appropriate Behaviors to Children

Mindful modeling is performing behaviors and values in which we want our children to learn and copy from us.  Beginning at birth, children are watching and listening to everything we say and do even when it doesn’t seem like it.  Infants may not understand all that is happening around them, but they are like little sponges, and are soaking everything in, which will undoubtedly influence them as they grow and mature.

Every parent wants his or her children to learn to respect him or her as well as others.  The primary way that we teach respect is by being respectful to our children from birth onward.  We also teach respect to children by being respectful to everyone we encounter.  “You can’t expect your children to say kind things about people if you’re pointing out the faults of others.  If you break something that belongs to someone else, you pay for it and say you’re sorry” (Kuzma, 2006, p. 657).

It seems like parents seem to forget to model the values that they want their children to learn such as prayer, worship, Bible study, and other ethics such as not lying or cheating.  “You must live by the same code of ethics you are trying to instill in your children.  You can’t expect them to resist lying, cheating, or watching questionable movies or television programs if you do any of these things yourself” (Kuzma, 2006, p. 657).  I have witnessed many devout Christian families not put an importance on saying a quick prayer of thanks to God before eating.  If we want children to have a great prayer life, we must model that to them by regularly praying throughout the day and before eating even a snack.  Prayer, worship, and Bible study needs to be introduced to our children at birth.  This means doing these things throughout the day by ourselves and with our children.  We must make a commitment to live Christian disciplined lives.  “Make a commitment that Christian discipline is a top priority in your life as well as in your relationship with your children.  We stress this term commitment because it forms the basis of all parenting.  You are well on your way to effective Christian discipline of your child if you love and fear your God and walk in His ways” (Sears & Sears, 1997, p. 329).  I’m not saying that parents should not spend quiet time alone with God every day.  Alone time with God is very important.  But our children need to see and hear us doing this as well.  Children are never too young to be introduced to our loving Lord and Savior!  Christ must be at the center of our family so that our children will want to pursue a relationship with Him as they grow.  “It is much easier to bring God into discipline at this stage if God is already at the center of your life, your marriage, and your family.  If you have already made this commitment, you are well on your way to helping your child experience God’s presence in his life” (Sears & Sears, 1997, p. 332).  Start simple by praying short, fun prayers with the new baby during daily care routines.  My sister-in-law would pray with her son when he was a baby.  She’d hold his little hands and pray happily, “God, thank you for this day and for Wyatt!”  Wyatt would smile, coo, and giggle every time she prayed with him.  Infants love praying.  They also love being involved in family worship and singing.  Dr. William Sears (1997) shares the following story of his infant daughter enjoying worship and even reminding them to pray before meals:

“Initially, Erin would simply watch this family praise.  Eventually, she began raising her hands when we did.  By fifteen months, as soon as the mealtime grace was finished, in anticipation of the praise song to follow she would raise her hands right on cue (sometime reminding us to sing).  Praising the Lord was being imprinted upon her heart even before she could grasp intellectually the meaning of what was being sung.  As we all joined hands, bowed our heads, and became quiet for prayer, she did the same.  At seventeen months she was able to remind us to say the blessing by reaching for Dad’s hand on one side and Mom’s hand on the other side” (p. 333).

It is very important to tailor prayer time, worship time, and Bible time to your children’s ages and developmental stages.  These times should be upbeat, fun, and short in duration for infants, toddlers, and preschoolers.  Children this age can only handle 10-15 minutes.  And they should be acting out songs and even some stories through flannel boards where they can attach characters and animals in the story to a board.  As children grow they will be able to handle more and more, but these times should still be fun and geared to their interests.  Plus, they must see us truly enjoying ourselves when we spend time with God.  It is totally unrealistic to expect young children to sit quietly for an hour at church.  And be sure to plan these times of prayer, worship, and Bible study at times when children are happy and well rested.  God does not want us to force our children to worship Him otherwise it will become a negative, legalistic experience for them and us.  God wants true worship, not forced worship.  If your toddler or preschooler refuses to pray or join in family worship, do not make a big deal about it, just begin praying or singing and your child will more than likely join in with you as most young children hate to be left out of things.  How we help our children form their first impressions of God will impact them for the rest of their lives.  Teresa Whitehurst (2003) states:

“Children form impressions of God based on what they observe in and experience with their parents.  For good or for bad, children tend to view God as they see their parents, including their habits, attitudes, even hair color!  Through our words and symbolic conduct, we send the message that God is a harsh judge, who is always looking for reasons to criticize, correct, and punish, or that he is a loving parent who is always looking for opportunities to listen, forgive, and guide” (p. 145).

Many parents forget how important play is for children.  Play is the primary way that young children learn, so play is also a great tool to use to model appropriate behaviors and social skills to their children.  As Dr. Kay Kuzma (2006) states:

“Play also increases social skills.  When parents play with their children, the parent-child bond is strengthened, but it also tends to improve children’s behavior.  A study from Oxford University found that the more time children spent playing with Mom at age three, the better their behavior by age four.  Apparently, by getting down on a child’s level to play, you not only show interest and commitment to your child, but you teach cooperation and social skills much more effectively by modeling this behavior than you can teach through telling” (p. 426).

Along these same lines, as with worship and prayer, I don’t believe in forcing toddlers and preschoolers to say, “Please,” “Thank you,” or “I’m sorry,” when they don’t mean it.  When we force this on them at a very young age, we teach them to say things when they don’t mean it.  We need to be constantly modeling how to say these things to others because if children hear us saying “please,” “thank you,” and “I’m sorry” to them and others, then they are much more likely to follow suit.  Jennifer McGrail uses modeling as one of her discipline strategies with her children and has had positive results from it.  Here is what she says about modeling:

“One thing that I think a lot of people are confused about is how children can learn things like manners, respect, and the like without it being somehow drilled into them.  My answer is this:  I model the behavior that’s important to me.   I say please and thank you.  I say excuse me.  I’m polite to waiters and bank tellers and cashiers.  I’m true to myself.  I respect other people’s things.  I respect other people’s feelings.  I don’t lash out at strangers on the internet because they do things differently than me.  I say I’m sorry when I make a mistake.  I treat my kids – and other people – the way I’d like to be treated.  My children have learned it because they have lived it” (McGrail, 2011, http://www.jennifermcgrail.com/2011/04/gentle-discipline-so-what-do-you-do/).

Now, of course, no one besides God is perfect.  And it is actually good for children to see their parents occasionally make mistakes.  This is especially true if their children also get to see their parents right their wrong.  It is so important that we turn our own mistakes into learning opportunities for our children.  I really like how Dr. Sears (1997) explains this:

“When we blow it—and we have—we correct it, so that the impression our child gets is ‘Yes, adults make mistakes, but the right thing to do is correct them.’  In fact, we have come to understand that there are no mistakes, only lessons.  It’s up to you to make sure the lesson is constructive rather than destructive.  This is hard to do because it is a new way of being for many of us.  Remember Romans 8:1, ‘Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit of life set me free from the law of sin and death.’  God never condemns us as believers—He convicts us.  What a difference that makes for us!  We need to be sure our children experience conviction from us, never condemnation.  From this they learn a valuable discipline lesson: a person takes responsibility for their actions” (p. 367).

So, is modeling biblical?  As a matter of fact it is indeed.  Jesus’ entire life was a model for us to follow in dealing with others.  We need to model to our children what God models to us.  “He got down on our level, was born a man, and taught us while He modeled for us how to behave.  He loved us and sacrificed himself for us.  He became a servant for us.  He warned us about natural consequences and, when they are not too dangerous, allows us to experience them.  Ultimately, He died so that we don’t have to” (Lutton, 2001, p. 26).  One specific example of Jesus modeling how to be with each other is when He washed His disciples feet in John 13:1-17.  Jesus wanted to model an attitude of servitude as His disciples often argued among themselves about who would be the greatest.  But Jesus wanted them to learn how to be humble and serve each other as He knew His time with them was quickly coming to an end.  Therefore, He modeled this very important lesson to them, and to us!  We must do the same for our children and others.  “To teach a child to love God and have Jesus as a friend and a role model in the way He treated people is to give a child a wholly different approach to morality.  The child will still value the Commandments, but will now aspire to ideal far beyond the mere minimal requirements of the Commandments” (Whitehurst, 2003, p. 24).  Let us be sure that we are consistently modeling God’s love, mercy, grace, and forgiveness to our children starting at birth.

Conclusion

We have seen the difference between authoritative and permissive parenting, and that authoritative parenting is God’s parenting style.  We have discussed Proverbs 22:8 and how God wants us to work with our children as we strive to discipline them.  God creates us, so even though we all have a sinful nature, He created us to become who He wants us to be In Him.  And that we must stop equating discipline with punishment as they are completely different.  Finally, God wants us to make it as easy as possible for children to obey us, and that we must model God’s goodness to our children.  As we proceed through this series, it is my hope that you will see that, when done consistently, all of these discipline strategies work as well as help to lead children to God instead of away from Him!  “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight” Proverbs 3:5-6.

References:

Grille, R.  (2005). Parenting for a peaceful world.  New South Wales, Australia: Longueville Media.

Hammond, R. A.  (2009). Respecting babies: A new look at Magda Gerber’s RIE approach.  Washington, DC: Zero to Three.

Kuzma, K.  (2006). The first 7 years.  West Frankfort, IL: Three Angels Broadcasting Network.

Lutton, C.  (2001). Biblical parenting.  Salt Lake City, UT: Millennial Mind Publishing.

McGrail, J.  (2011). Gentle discipline: So what do you do? http://www.jennifermcgrail.com/2011/04/gentle-discipline-so-what-do-you-do/

Nelsen, J., Erwin, C., & Duffy, R. A.  (2007). Positive discipline: The first three years.  New York, NY: Three Rivers Press.

Santrock, J.  (2008). Educational psychology (Illinois version).  Boston, MA: The McGraw-Hill Companies.

Sears, W. & Sears, M.  (1997). The complete book of Christian parenting and child care.  Nashville, TN: Broadman & Holman Publishers.

Whitehurst, T.  (2003). How would Jesus raise your child?  Grand Rapids, MI: Fleming H. Rewell.

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Discipline without Harm by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

 

A Psychology Professor Critiques the Pearls’ Teachings

Southern Methodist University (SMU) in Dallas has uploaded a video from FOX News in which “SMU Psychology Professor George Holden, who specializes in child-parent relationships and positive child rearing, talks critically about Michael and Debi Pearl’s book “To Train Up A Child,” which advocates spanking.”  More information about Professor Holden here.

Should Obedience Be The Goal of Parenting?

The Hippie Housewife asks if our goal for our children should be Obedience or something else.

On a similar note, Created To Be His muses on the idea that Sons of Hell Can Be Rather Impressive.

Meanwhile, Pearl in Oyster (PIO) continues her 52 Tool Cards series with 52 Tool Cards Double Feature: Act Without Words and One Word.

Commandments for Parents

Dulce de Leche explains how some parents inadvertently set themselves up as idols in The 10 Commandments for Parents: No Other Gods.

Alison Strobel explains Golden Rule Parenting.

What Is a Parent’s Moral Obligation In Regards to Discipline?

C.L. Dyck of Scita Scienda takes a good look at a parent’s moral obligation in regards to discipline in The Moral Claim of Discipline.

AC360 Continues to look at Ungodly Discipline

On Friday Nov 25, Anderson Cooper continued his look at Ungodly Discipline. Here is the video and here is the transcript.

Also, here is more about Spanking in Christian Schools aired on Dec 1, 2011.

Claire’s Testimony

Claire  has been doing some more Myth Busting at Dare to Disciple in Myth Busting 4: My Story.  Here are the myths she busts in this installment:

  • ‘Punish’ and ‘discipline’ are synonyms.  (note:  Sally Clarkson mentioned this in a recent post)
  • All Christians spank.
  • Spanking is the best way to make a point to a young child.
  • Spanking works.
  • God mandates – or at least strongly recommends – corporal punishment.
  • Children are lesser citizens than adults.
  • People have to feel bad to act better.

A Study of “Spanking” Scriptures

Discipleship Parenting has started a series of  Biblical evidence against spanking in, Rightly Dividing the Word: A Study of “Spanking” Scriptures.

She has also posted 2 addendums to her Letters to Dobson:
Addendum to “Grace”
Handling Disputes Biblically

Spanking is NOT God’s Will Part 8

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 ) ( part 5 ) ( Part 6 ) ( Part 7 )

What is grace?  This is the question running through my head as I wrestle with a bit of discouragement as children continue to be harmed by well-meaning people who want so badly to obey God in their parenting.  As I continue to hear the same comments from pro-spankers who seem almost desperate to defend themselves for fear of being wrong.  As I hear on the morning news that two teenagers were shot and killed by their own mother because they were being “mouthy.”  As a book that advocates spanking infants may be being used by people that I know.  What is grace?  Who deserves grace?  Is the Bible Truth or something that can be used however we want in order to support our own beliefs?  What does it mean to be Spirit led and to take up our crosses and follow Jesus?  Why do some Christians proclaim, “God hates fags?”  Why is there so much division in the Body of Christ when God commands us to be “like-minded, having the same love, being one in spirit and of one mind” Philippians 2:2?

Another thing that keeps popping up in my mind and during my Bible study is the following verse:

“So he said to me, ‘This is the word of the LORD to Zerubbabel: ‘Not by might nor by power, but by my Spirit,’ says the LORD Almighty” Zechariah 4:6.

This verse is in context with an angel showing Zechariah a vision seemingly related to the coming of a future Messiah to rescue the people.  Yesterday in church, the pastor discussed the uneventful way that Jesus quietly came on the scene amidst the crowds that were waiting by the Jordan River in order to be baptized by a relative, John The Baptist (Matthew 3:13-17).  Everyone thought that the Messiah would come and mightily restore Israel with a mighty sword.  But instead, Jesus came as an infant and lived in humble settings.  He didn’t even look like a powerful king that everyone expected Him to be.  Look how Isaiah the prophet described Jesus:

“He grew up before him like a tender shoot,
and like a root out of dry ground.
He had no beauty or majesty to attract us to him,
nothing in his appearance that we should desire him.
3 He was despised and rejected by mankind,
a man of suffering, and familiar with pain.
Like one from whom people hide their faces
he was despised, and we held him in low esteem” Isaiah 53:1-3.

Is this what God meant in Zechariah 4:6b“Not by might nor by power, but by my Spirit.” Possibly.  Especially since Christ didn’t come on Earth by might nor power.  But what about grace?  We actually can see the first act of grace given to man by God in Genesis 3 after Adam and Eve were tempted by the devil and ate from the tree of knowledge of good and evil.  In the midst of telling Adam and Eve about the consequences that are to come to them and all of mankind because of their sin, God allows them to live until their natural lives ran out, and God allowed them to multiply—having children!  In all reality, Adam and Eve did not deserve to go on living after sinning against God—NONE OF US DO!  But God let them live and allowed them to multiply.  God is huge.  He is bigger than any of us can imagine.  He is the most powerful Being of the entire universe.  He could have easily wiped Adam and Eve off the face of the Earth and started over, creating new people who would constantly obey and worship Him like robots, but He didn’t!  Then in Genesis 4 we see Cain murder Abel.  Again, grace shows up when God puts a seal of protection on Cain before allowing him to wander out from His Presence and marry and have his own children (Genesis 4:13-18).  This continues throughout the entire Bible with its climax being Jesus healing, forgiving, loving, extending grace and mercy to people who did not deserve it.  He bared our punishment for us that we might live!  “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them” John 3:36.

“I give them eternal life, and they shall never perish; no one will snatch them out of my hand” John 10:28.

“Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” John 14:6.

But again, what is grace and who deserves it?  I think about the Samaritan women at the well.  Jews did not associate with Samaritans.  Yet in John 4:1-42, we see Jesus, a Jew, ask a Samaritan woman for a drink of water.  Then we see Jesus engage the woman in conversation.  Again, this was unheard of for that time period.  When Jesus’ disciples come back and find Jesus talking to the Samaritan woman, they quite surprised (John 4:27).  In the midst of Jesus’ conversation with the Samaritan woman, her sinful life gets revealed.  Yet, how does Jesus handle her?  Let’s look:

“Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he” John 4:10-26.

Jesus reveals Himself as the Messiah to her!  He did not condemn her because she was a Samaritan or because of the sinful life that she was living.  He gracefully offered Himself to her and she not only believed, but went and told other Samaritans about Him.  They came to see Jesus as well and they too believed (John 4:39-42).  He offered forgiveness to all of them despite Him being a Jew and God Himself!  Is this grace?  I believe so.

But, again, I must ask what is grace?  Who deserves grace?

I think of the woman who wiped Jesus’ feet with her tears and hair, and then anointed Him with sweet perfume in Luke 7:36-38.  The woman was a sinner, and the Pharisee who had invited Jesus to dine with him was appalled that Christ didn’t seem to know who this sinful woman was that was touching Him.  “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner” Luke 7:39. Religious teachers of the Law did not associate with “sinners” like this particular woman who may have been a prostitute.  And yet, we see that Jesus didn’t shrink away or become angry with her for wiping His feet with her hair.  How does He respond knowing exactly who she was, and knowing the Pharisee’s thoughts about what was happening?  Let’s look:  “Jesus answered him, “Simon, I have something to tell you.”

“Tell me, teacher,” he said.

41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

“You have judged correctly,” Jesus said.

44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

48 Then Jesus said to her, “Your sins are forgiven.”

49 The other guests began to say among themselves, “Who is this who even forgives sins?”

50 Jesus said to the woman, “Your faith has saved you; go in peace.” Luke 7:40-50.

Allow me to point out that people’s feet during New Testament times were quite dirty from walking barefoot with sandals on dirt roads.  So the fact that this woman was washing Jesus’ feet with her hair and tears shows that she more than likely knew that Jesus was more than just a “teacher.”  But, Jesus, being God, knew exactly who this woman was and what she had done.  Again, instead of condemning her as the Pharisee did, He FORGAVE her and rebuked the Pharisee for his lack of hospitality.  He also used this moment to try and teach the Pharisee about forgiveness instead of punishing either the Pharisee or woman.  Grace!

I think of the 3-year-old who doesn’t pick up when Mommy says to.  Mommy asks, “Are you going to obey or do you want a spank?”  For whatever reason, the child does not obey even though the child knows what’s about to happen.  Mommy says, “Ok, let’s go to your room.”  The child begins to cry and plead, “Please don’t spank me, Mommy!”  The child’s heart is racing as he cries, struggles to get away.  Mommy calmly holds him and says, “You didn’t obey me when I asked you to pick up your toys.  Jesus wants me to discipline you.”  Then she calmly slaps the child’s bare bottom a few times as the child cries out in pain.  Then she holds him and tells him how much she and Jesus love him, but that he must obey Mommy.  As the child tries to calm down, his bottom still stinging, he mutters, “I’m sorry.”  Though the child doesn’t truly feel sorry. He has learned that this makes Mommy happy.  As they pray and hug again, he’s relieved it’s over even though deep down pain is gnawing at him.  He happily runs out and plays—until the next time he misbehaves or doesn’t obey…

Grace?

I think of a 2-year-old in a similar situation. Mommy says, ”It’s time to pick your toys.  Please put them in the bucket.” “No!”says the child.  Mommy says, “I know you were having fun playing with your toys, but it’s time to clean up.  Please help me.”  Mommy puts a toy in the bucket as the child watches with somewhat of a defiant look on his face.  Mommy asks, “Are you going to pick up your toys or do you need me to help you?”  The child says, “No!” and starts to run off.  Mommy stops him and says, “I see you need help.”  She picks him up as he struggles and cries.  She holds him firmly and says, “I’m sorry this makes you angry.  I will hold you for a minute while you calm down, then we will pick up your toys.”  The child cries then begins to melt into Mommy’s body knowing that he’s safe and that she isn’t allowing him to spin out of control.  She gently puts a toy in his hand while slowly scooting to the bucket.  He looks at the toy and then at the bucket, still feeling Mommy’s gentle but firm hold on him as he sits in her lap.  He slowly drops the toy into the bucket and looks up at Mommy.  Mommy smiles and says, “Thank you!”  This continues until all his toys are picked up, only laughter becomes louder and louder as they take turns putting toys in the bucket!  Then the child proudly gets off Mommy’s lap, picks up the bucket and puts it on the shelf.  Then he runs back to Mommy where once again he’s embraced in her firm, loving arms.  She says, “Thank you for picking up your toys!  I love you sooo much and so does Jesus!”  Then she begins singing “Jesus Loves Me” with him as he snuggles deeper into her arms.

Grace?

32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots” Luke 23:32-34.

“But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, overflow to the many” Romans 5:15.

“In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace” Ephesians 1:7.

“Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” Hebrews 4:16.

We are free from sin and the death and pain that comes through sin because of God’s amazing grace.  Grace that we don’t deserve one bit.  Shouldn’t we pass that on to our children as they learn to obey us?

“I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing!” Galatians 2:21.

Grace is for everyone!

“Amazing grace,
How sweet the sound,
That save a wretch like me,
I once was lost, but now am found,
Was blind, but now I see!”




Creative Commons License
Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Letters to Dobson

Discipleship Parenting wrote a Letter to Dr. James Dobson. It is a lovely letter, you should take a look at it. In it she gives a testimony of how his teaching on spanking hurt her family and how they found something better.

She got a reply from Focus on The Family defending their stance.

She then wrote another letter where she explained further how his teachings are damaging and dangerous.

She received another reply from Focus on the Family which reiterated what was said in the first letter.

I highly recommend that you read these letters.

Edited to add that  she has posted 2 addendums to her first letter to Dobson:
Addendum to “Grace”
Handling Disputes Biblically

Is Punishment Biblical?

Rach at The Incorrigible Gingers discusses the question, “Is Punishment Biblical?“  Notice that she is not just referring to corporal punishment here but all punishment.   Now, that is a really radical thought.

Spanking is NOT God’s Will Part 7

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 ) ( part 5 ) ( Part 6 )

The Rod

What about the “rod” in the 5 verses in Proverbs that pro-spankers take literally to mean spanking young children?  In Crystal Lutton’s book, Biblical Parenting, she includes an in-depth study of the rod as it is used throughout the Old Testament.  Interestingly, as I will show in a bit, there are only two verses in the Old Testament in which the rod is used to hit someone!  For now, let’s look at the Hebrew word for rod.

The Hebrew word for rod is shebet.   Shebet is defined in Strong’s Hebrew Lexicon #7626 as “rod, staff, branch, offshoot, club, scepter, tribe:

a) Rod, staff

b) Shaft (of spear, dart)

c) Club (of shepherd’s implement)

d) Truncheon, scepter (mark of authority)

e) Clan, tribe”

(Lutton, 2001).

Here is Strong’s definition of rod: “From an unused root probably meaning to branch off; a scion, for example literally a stick (for punishing, writing, fighting, walking, ruling, etc.) or figuratively a clan.”  In the KJV of the Bible, rod is used for tribe 140 times; rod 34 times; scepter 10 times; staff 2 times; and miscellaneous 4 times (Lutton, 2001).   It is quite interesting that shebet or rod is used to symbolize tribes.  Also, while it is considered a tool (see Leviticus 27:32, Psalm 23:4, Psalm 2:9, Isaiah 28:27, and Exodus 21:20) in all 34 places in which the word “rod” is used, it is in conjunction with the full council of God.  It is clear that if we look at all the places in which shebet is used for rod in the Old Testament, it is used as a symbol of authority the majority of the time.  It symbolizes the authority of God, nations, and parents as in Proverbs.

In Exodus 20:21 a rod is used to hit someone.  Let’s take a look at the verse.

“Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result” (NIV).

Obviously, the rod is being used to hit an adult, not a young child.  And if the slave dies from being hit with the rod which is a heavy instrument, then the person who hit them is to be punished.  Obviously, people had slaves back then and God did not want masters beating their slaves to death.  The rod can easily cause death in a young child.  Even if you measure a stick in proportion to the child as some pro-spankers suggest doing, with the right force, it could still kill a child.  An adult hitting a young child with their hands could also, with the right force and with repetition, severely injure or kill a young child.  As many pro-spankers and Psychology point out, a child who is spanked regularly often must be hit harder and harder in order for the spanking to still be effective.  This can easily become physical abuse and outright dangerous if the adult hits hard enough to cause injury to the child.

In 2 Samuel 7:14, it appears that the rod is again being used to actually hit someone.

“I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands” (NIV).

Again, this is talking about an adult, not a child.   And it isn’t even talking about punishment in this sense.  God is talking to David about who will build His Holy Temple.  This verse, in the context of 2 Samuel 7:1-17, seems to be talking about Jesus!  Even though Jesus did no wrong in the eyes of God, He did do wrong in the eyes of men by not upholding the Law of Moses through claiming to be God.  Therefore, He was still beaten by the hands of men!  It is obvious that the rod in this verse is also being used to symbolize the authority of God.

Authority can be used to “beat” people with wisdom of God.  In order to drive home a point, God often makes it come up repeatedly in a person’s life through His Word, church teachings, the Holy Spirit convictions, and natural and logical consequences.  He never beats or spanks His people.  The rod verses in the book of Proverbs are not saying to spank children.  If it did then pro-spankers are doing it wrongly by not using a rod, which again, would be very dangerous to use on a small child!  As parents and caregivers, God has given us some authority over children in order to teach and guide them with firmness as well as love, gentleness, kindness, and humility.

“What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?” 1 Corinthians 4:21. It seems even the Apostle Paul understood that it’s better to come in love and gentleness than with harshness.

Children as Representatives of Jesus Christ

The book, The Child in Christian Thought edited by Marcia J. Bunge, gives us an even better glimpse into what life was like for children during New Testament times, and how Jesus’ teachings affected them.  While not much information is available on childhood in Christian traditions is available to us, we can gain much insight by looking deeply at the different perspectives offered by historical and contemporary Christian theologians.  One major concept that seems to play a major role in the view and treatment of children throughout Christianity is original sin.  Interestingly, original sin can either lead to the harsh treatment of children, or to a gentler treatment.  Bunge (2001) states, “More specifically, it shows that notions of original sin and ‘breaking the will’ are complex and do not automatically lead to the harsh punishment of children, and that the idea of original sin, set within a particular larger theological framework, has in some cases fostered the more humane treatment of children” (p. 9).  It is clear from the Scriptures that we are born with a tendency toward sin, but there is not a precise age at which we become accountable to that sin.  “For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out” Romans 7:14. As we shall soon see, while children are indeed born with a sinful nature, they are also given immense spiritual knowledge of God by God for His Glory!

While some theologians have viewed children as gifts from God, others have viewed children as ignorant and in need of strict discipline and religious education. Many Christians have really emphasized the fact that children are to obey their parents in the Lord (Ephesians 6:1 and Colossians 3:20), but seem to ignore Ephesians 6:4 and Colossians 3:21 which states, “Fathers, do not embitter your children, or they will become discouraged.” As I mentioned before, “Fathers” can also be translated into “Parents.”  “It is important to note that grounds for this obedience vary, and in most cases obedience is not absolute” (Bunge, 2001, p. 23).  It is dangerous and inappropriate for children to be taught absolute obedience to humans as humans are sinful.  The child could be going against God by always obeying a human.  Children should be taught to think for themselves in order to “test the spirits to see whether they are from God” 1 John 4:1a. Bunge (2001) states, “For example, although Barth believes that parents are ‘God’s natural and primary representatives’ for children, he claims that raising children ‘in the discipline of the Lord’ excludes provoking them to the anger, resistance and rebellion that emerges through the ‘assertion of Law, or the execution of judgment.’  Instead, parents are ‘joyfully’ to invite children to ‘rejoice’ with them in God” (p. 23).  Of all the social institutions with which children come in contact, the family has the highest potential for teaching children about God (Bunge, 2001).

So, how were children viewed and treated in the New Testament?  There were two primary social groups that held somewhat conflicting beliefs about children and childhood.  The first group was first century Greco-Romans.  While the Romans loved and valued their children as heirs of the family and keeping the family’s economical status, they also viewed children as non-humans.  “The Roman philosopher Cicero wrote concerning childhood, ‘the thing itself cannot be praised, only its potential,’ and categorically denied the desirability of reverting in any sense to the state of childhood” (Gundry-Volf, 2001, p. 32).  The Roman law gave fathers full authority and power over their children.  Fathers decided whether a newborn lived or was left to die unless another person found the infant and decided to care for him/her (Gundry-Volf, 2001).  Because children were viewed so negatively by the Romans, they were sometimes beaten to death; imprisoned; put in chains; or forced to work in the fields by their fathers.  It appears that the Roman society was a violent one with a great deal of power.

The other primary social group in the New Testament period was the Jews.  For the most part, Jewish children were viewed positively by their parents.  They were seen as blessings from God.  To be childless was to be cursed in the Jewish religion.  “You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young” Deuteronomy 7:14. However, children were also seen as ignorant and in need of strict religious education.  Gundry-Volf (2001) explains that they had “a view of children falling short of the ideal represented by the adult male law-observant Israelite.  The fundamentally positive significance of children, however, is not thereby negated” (p. 35).  The Jewish people rejected the harsh practices of the Romans who were their contemporaries.  Jewish fathers had complete power and authority over their children as well, but the “Jews distinguished themselves from many of their contemporaries by rejecting brutal practices toward children, including abortion and exposure of newborns, which can be traced to less positive views of children, and by placing limits on the Jewish father’s power over his children” (Gundry-Volf, 2001, p. 35-36).

Jesus changed everything for children.  In Matthew 18:1-4, Jesus held children up as models for adults.  Matthew 18:1-4 states, “At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.”

This was quite radical as children were never held up in such high esteem in the various cultures of the New Testament.  “Now children shared the social status of the poor, the hungry, and the suffering, whom Jesus calls ‘blessed.’  For this reason, apparently, he insists on receiving children into the reign of God.  John Dominic Crossan may be overstating his case when he asserts that Jesus taught a ‘kingdom of children’ in the sense of a ‘kingdom of nobodies,’ for ‘to be a child was to be a nobody’ (italics added)- an overstatement because children were emphatically not ‘nobodies’ in the Old Testament-Jewish tradition.  Nevertheless, it is still probably correct to say that children’s vulnerability and powerlessness seem to lie at the heart of Jesus’ extension of the reign of God to them” (Gundry-Volf, 2001, p. 38).  Another interesting thing regarding Jesus holding small children up as models is that children were not required to obey the Law of Moses, and, of course, they did not fulfill it.  As usual, Jesus has taken what the Jews believed was required for entering the Kingdom of Heaven (obedience of the Law), and has completely turned it upside down.  “Jesus can be taken to challenge the perception that adults who are under obligation to the Law, and do fulfill it, are thereby qualified to enter the reign of God.  Egger thus concludes that the phrase ‘as a child’ means ‘as one who has neither obedience nor obligation to the Law’” (Gundry-Volf, 2001, p. 39).   It is clear that God wants adults to have humility, love, forgiveness, and openness like children do.  We are to treat children, as well as others who are low on the social ladder, with kindness, love, and respect in keeping with God’s equal love for all.  To mistreat children by spanking and harshly punishing them is to go against God’s precepts.

“For God does not show favoritism” Romans 2:11.

“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” James 2:8-10.

Caring for children was, and sadly still is, considered a low status job that was primarily for women during the New Testament time period.  However, in Mark 9:36-37, it says, “He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” Being kind to children in Jesus’ Name isn’t what Jesus is implying here.  We are to serve children.  “’Receive’ or ‘welcome’ (dechomai) in the New Testament is used especially for hospitality to guests, which implies serving them (see, e.g. Luke 10:8; 16:4).  Jesus’ taking the child into his arms demonstrates such service.  This action is more than a display of affection” (Gundry-Volf, 2001, p. 43).  So, how are we to serve our children in order to be great in the Kingdom of God?  By sacrificing for them; by patiently teaching them when it would be easier to punish them through spanking or an isolating time-out; by guiding with tender firmness as God does us, especially after redirecting a toddler for the twentieth time in an hour.  God implores that the humblest work is what makes us truly great in His eyes for both men and women.  We need to treat one another with patience and humility.  This includes children! “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” Colossians 3:12.

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction” 2 Timothy 4:2.

Children were, and still are, representatives of Jesus Christ even though they were never sent to speak and heal as the disciples were.  Rejecting a child could be related to rejecting Jesus.  Why?  Because, as I pointed out earlier, children were treated with much brutality in the New Testament period, especially by the Romans.  If we look at Mark 9:30-32, which states, ”They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.” It is clear that Jesus is speaking of His own suffering and death.  Jesus goes on in Mark 33-37 to teach about welcoming children in His Name in order to be great in the Kingdom of Heaven.  This is NOT mere coincidence!  God’s Word is placed where it is throughout the Bible for a specific purpose.   The child is weak and needy.  “The child thus represents Jesus as a humble, suffering figure (Author’s italics) (Gundry-Volf, 2001, p. 45).  This absolutely brings tears to my eyes.  Jesus can relate to the harsh punishment of humble, precious children because He went through it as a humble, suffering servant so that we wouldn’t have to.  “In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!” Philippians 2:5-8.

As Gundry-Volf (2001), so beautifully states, “To welcome a little child in Jesus’ name, I therefore propose, is to welcome Jesus himself in the sense that he humbled himself like a little child and endured the worst lot of the little child in carrying out his God-given mission” (p. 45).  I believe that it is safe to say that Mark, inspired by God, purposely links Jesus’ suffering with the child because of that society’s awareness of child brutality.  It is not surprising that Mark’s audience would clearly see this link.  When read closely and with open hearts, we too can begin to see this link.  This shows that spanking or otherwise harshly punishing children is frowned upon by Christ.  “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward” Matthew 10:42. Whatever we do to each other, including children, we also do to God Himself!

Children have a miraculous knowledge of who Christ is.  This is funny considering that adults in the New Testament thought children were ignorant.  Let’s look at Matthew 21:14: “The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant. 16 “Do you hear what these children are saying?” they asked him.  “Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you, Lord, have called forth your praise’?” Instead of the chief priests and scribes, who were well educated in the religion, proclaiming Christ as the Son of God and Messiah, it was the supposedly “ignorant” children doing so.  We see this throughout the entire Bible.  In fact, Jesus even thanks His Heavenly Father for hiding Godly things from the wise and revealing them to children.  “At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do” Luke 10:21. “In the gospel tradition, children are not mere ignoramuses in terms of spiritual insight.  They know Jesus’ true identity.  They praise him as the Son of David.  They have this knowledge from God and not from themselves, and because they do, they are living manifestations that God is the source of all true knowledge about Christ.  Jesus’ affirmation of the children’s praise of him in this periscope is thus an affirmation that children who ‘know nothing’ can also ‘know divine secrets’ and believe in him” (Gundry-Volf, 2001, p. 47-48).  This why young children never question if God truly exists.  Young children know God is real.  Yes, they need to be taught about God through reading developmentally appropriate Bibles, but they are already, in a sense, believers.  It isn’t until, through exposure to the world and satan’s influence, that older children may begin to question God’s existence as they struggle with their sinful nature that has now become much more defined in them.  This is why spanking them in Jesus’ Name is so dangerous.  Instead of being sinful yet innocent for as long as possible, they are taught and made aware of their sinful natural before they have the power to choose Christ in order to be able to truly fight the constant battle.  Children are weak.  They may know Christ, but they are not strong enough to fight this battle.  Then we inflict pain on them for not winning the battle.  Over time, this creates even more sin within them, and a very distorted view of God, whether they acknowledge it or not.  If adults struggle with sin all the time, is it really fair to punish children for their struggle before they can truly understand it?  Look at what Paul says about his own struggle with sin:

“So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!” Romans 7:21-25.

We are to use God’s Word to lovingly admonish each other. “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God” Colossians 3:16.

“Let us therefore make every effort to do what leads to peace and to mutual edification” Romans 14:19.

Lastly, yes, children are to obey their parents in the Lord (Ephesians 6:1 & Colossians 3:20).  However, as with Ephesians 6:4 and Colossians 3:21 regarding parents not provoking their children to anger, we also leave out Ephesians 5:21 that prefaces the entire section of Christian household behaviors.   Ephesians 5:21 states, “Submit to one another out of reverence for Christ.” This is exactly what Christ was talking about in Mark 36-37.  Children are to submit to parents in the Lord.  But, parents are also to submit to and serve their children in the Lord by treating them with love, kindness, and respect!

May we be blessed for obeying God’s Truth in Christ!

( Continued )

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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Brandy Explains How She Disciplines

Brandy of Brandy’s Brood tried the Pearls’ method and found it to have a very negative impact on  their toddler so they gave up spanking and moved towards more gentle discipline.  She tells her story in her post, Ask Brandy: Discipline.  While still using non-corporal punishments, they strive to be gentle and are still on their learning journey. <3

I do feel compelled to mention that she highly recommends Lisa Whelchel’s Creative Corrections.  I do not.  While I’m sure it contains some very good ideas, it also contains some bad ones, including putting a drop of hot sauce on a child’s tongue for lying.

For more information about Creative Corrections, please see psychological torture as ‘creative correction’

Spanking is NOT God’s Will Part 6

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 ) ( part 5 )

The following is based on a comment from a pro-spanker to Part 5 of my series. Spanking does not automatically mean you will have a bad relationship with your children. If you have not read my entire series, I highly recommend you do so. Remember, children are very forgiving and want to be in their parents’ good graces.

 

It is clear from the Hebrew translations that God does NOT want children to be spanked (hit).  Proverbs is Wisdom Literature.  It is not meant to be taken out of context.   The verse cited Hebrews 12:5-6 is not talking about physical punishment nor young children.  Yes, God disciplines us as His children.  Discipline means to TEACH.  God does not punish us.  Jesus rebuked His disciples, but He NEVER punished them.  Even after Peter denied Jesus, Jesus FORGAVE him!

31Then Jesus told them, “This very night you will all fall away on account of me, for it is written:
“‘I will strike the shepherd, and the sheep of the flock will be scattered.’
32 But after I have risen, I will go ahead of you into Galilee.”

33 Peter replied, “Even if all fall away on account of you, I never will.”
34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same”

-Matthew 26:31-35.

69 “Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

70 But he denied it before them all. “I don’t know what you’re talking about,” he said.

71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

72 He denied it again, with an oath: “I don’t know the man!”

73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

74 Then he began to call down curses, and he swore to them, “I don’t know the man!” Immediately a rooster crowed.

75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly”

- Matthew 26:69-75.

15 “When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

“Yes, Lord,” he said, “you know that I love you.”

Jesus said, “Feed my lambs.”

16 Again Jesus said, “Simon son of John, do you love me?”

He answered, “Yes, Lord, you know that I love you.”

Jesus said, “Take care of my sheep.”

17 The third time he said to him, “Simon son of John, do you love me?”

Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”
John 21:15-19.

Jesus could have easily condemned Peter, but He did not!

 

Punishment does NOT teach young children proper behavior.  It teaches them to fear us.  The Bible makes it very clear that there is NO FEAR in LOVE.

“There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love”

1 John 4:18.

“Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us”

1 John 4:7-12.

 

Young children do not understand being hit.  All it does is teaches that love hurts when I’m wrong.  As an early childhood professional, I have observed that modeling, redirection, natural and logical consequences, simple choices, and firm guidance work better to teach proper behavior than punishment.  Also, brain research shows that young children cannot control their impulses. Pro-spankers may  think it’s the spanking that is working, but aside from fear, brain development is one reason that older children need less spankings.  That is why I find it so interesting that Jewish rabbis absolutely FORBID the use of physical punishment for children 6 and under!!!

 

Interestingly, in the book of Matthew we see that Moses and Jesus’ lives parallel each other.  Moses and Jesus faced death as infants.  Both were tempted.  Both taught God’s Law to the people.  Both were taken up to Heaven after they finished God’s Will for their lives.  However, there’s one HUGE difference between Moses and Jesus!  Jesus is God and was (still is) on the move with His people.  Speaking of Jesus, “He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms” Luke 24:44.  While Moses could only write down the Law as God told Him to, Jesus fulfilled the Law of Moses for us!  Now the only thing we have to do to fulfill the Law of Christ is to Love the Lord, our God with all our soul, all our mind, all our strength, and all of our heart…And “Love your neighbor as yourself. 40 All the Law and the Prophets hang on these two commandments” Matthew 22:39-40.  All Jesus truly requires of us after we repent of our sins and acknowledge Him as Savior is that we love God and others as He did.  That we follow after Him, dying to ourselves, picking up our crosses, and loving and serving each other just as He did!   To fulfill Law, we are to LOVE!

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law

Romans 13:8.

“For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” [Lev. 19:18]”

Galatians 5:14.

 

Also, Matthew 5-7 and Matthew 23-25 parallel Deuteronomy 27-30 as they both have blessings and woes to the people.   Moses then offers a promise in Deut. 30 that even if a curse comes upon them due to their sins, that God will still rescue them out of exile.  Jesus was the rescue!  He freed His people from exile.

 

Throughout the New Testament, we see Jesus rebuke the teachers of the Law for being hypocrites.  The teachers of the Law would rather observe the Law than help people as Jesus often did on the Sabbath.  ““Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to” Matthew 23:13.  People who spank children seem to be more concerned with the Law than with the love of Christ that fulfills the Law.  We need to love our children the way Christ commands us in order to fulfill the Law!

 

Another beautiful illustration of a parent actually doing as Jesus commanded is the story of the prodigal son.  Back in those days, it was very shameful for children to ask their parents for their inheritance before the death of the parents.  Yet, his father gave his younger son his share of the inheritance and allowed him to leave home.  After the son squandered his money, he decided to go back home even though he knew that he could never be treated as a son again because of what he had done to his father.  In the Jewish tradition, families would publically shame relatives for shaming them by breaking a pot to show that they had broken ties with the family.  So, the son prepared a speech for his father in the hopes of convincing his father to allow him to work as a servant on the family’s farm.  How did his father respond to his son’s returning?  Let’s look:

20 “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

Luke 15:20-32.

The father immediately forgave him and welcomed him back into his family!  He celebrated his son return.  He didn’t punish him or shame him.  He had compassion on him.  This is how God wants us to treat our children!

Finally, some pro-spankers say that we need to be God to our young children, I would be very hesitant to say that.  As humans, we cannot be God to anyone!  God is Holy!  He is the ONLY One who can be God to His children-including young children.

“Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, 2 then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. 3 Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, 4 not looking to your own interests but each of you to the interests of the others”

Philippians 2:1-4.

May we be blessed as we seek God’s Truth!

( Continued )

 

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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Spanking is NOT God’s Will Part 5

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 )

Forgiveness.  It’s the main theme of Christianity.  As Christians, we are forgiven because God sent Jesus to Earth  to be the Atonement for all our sins, past, present, and future.  Through the precious blood of Christ, we are made clean.  “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” John 3:16. We no longer have to pay for our sins as the people of the Old Testament did through sacrificial offerings of usually animals.  Blood is a big deal throughout the Holy Bible.

“Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the LORD has made with you in accordance with all these words” Exodus 24:8.

“This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. 2 And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. 3 Put them in a basket and present them along with the bull and the two rams. 4 Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water. 5 Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. 6 Put the turban on his head and attach the sacred emblem to the turban. 7 Take the anointing oil and anoint him by pouring it on his head. 8 Bring his sons and dress them in tunics 9 and fasten caps on them. Then tie sashes on Aaron and his sons.[a] The priesthood is theirs by a lasting ordinance.

“Then you shall ordain Aaron and his sons.

10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the LORD’s presence at the entrance to the tent of meeting. 12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering” Exodus 29:1-14.

“Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering [Or purification offering] for the generations to come. It is most holy to the LORD” Exodus 30:10.


“God presented Christ as a sacrifice of atonement, [The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).] through the shedding of his blood—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished” Romans 3:25.


God knew that we humans could not keep the Law of Moses no matter how hard we tried.  He knew that He had set such a high standard of living that there was no way we could ever live up to it.  So He provided a way for the Israelites to atone for their sins.  Lambs were used regularly for blood sacrifices.  Throughout the Hebrew Bible, we also see God’s people rebel against Him, God allowing His Wrath to come on the people, the people crying out to Him in repentance, and God having compassion on His people, only to have His people rebel against Him again.  This cycle repeated itself for thousands and thousands of years.  Yet, God had a plan to save His people once and for all because He loves us all so much!  God sent His Son, who is actually God Himself, to suffer and die in order to pay for all of humanity’s sins.  Jesus commands us to forgive just as we have been forgiven.  “ For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins” Matthew 6:14-15. When we ask Jesus to forgive us when we sin against Him and break His heart every day, He immediately forgives us even though we don’t deserve it.  He no longer makes us pay for our sins through a sacrifice.  He constantly freely forgives us no matter how sinful we are being or have been.


John 8:3-11 is a perfect example of how Jesus freely forgives.  Let’s look at it.

“The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 5 In the Law Moses commanded us to stone such women. Now what do you say?” 6 They were using this question as a trap, in order to have a basis for accusing him.

But Jesus bent down and started to write on the ground with his finger. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” 8 Again he stooped down and wrote on the ground.

9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

11 “No one, sir,” she said.

“Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin” John 8:3-11.


The penalty for a woman caught in the act of adultery in biblical times under the Law was stoning.  The people were ready to stone this woman to death without even knowing all the details of the situation.  But how did Jesus respond?  By telling them to let the one without sin be the first to throw a stone at her.  None of the people there, except for Jesus, were without sin as Romans 3:23 points out “for all have sinned and fall short of the glory of God.” Therefore, the only person who had the right to condemn the woman and make her pay for her sin was Jesus.  But instead He forgave her and let her go free!


So why is it that parents who believe in spanking make our children pay for their sins through a spanking before or in spite of offering their forgiveness?  We adults sin much more than young children do and yet, the children are the ones who are made to pay.  We are called to be patient with one another.  “Be completely humble and gentle; be patient, bearing with one another in love. 3 Make every effort to keep the unity of the Spirit through the bond of peace” Ephesians 4:2-3. Spanking a child for a sin that he/she committed against you is not being humble, gentle, or patient as the Apostle Paul charged us to be.  It is the adult telling the  child that the adult is bigger, wiser, and in control.  This does not teach or make the child want to repent.  It does not make the child want to obey or freely communicate with either the parent or God.   It makes children hide their sins in their hearts over repeatedly being punished.  People led astray due to spanking and harshness are described as “They are darkened in their understanding and separated from the life of God because of the ignorance that is in them due to the hardening of their hearts. 19 Having lost all sensitivity, they have given themselves over to sensuality so as to indulge in every kind of impurity, and they are full of greed” Ephesians 4:18-19. They cannot see the Truth because their parents gave them an inaccurate view of who God really is.


Young children are quite forgiving in nature.  If you’ve ever watched a group of young children playing, one minute they are fighting with each other, and the next minute all is well and they are best friends again.  Young children do not hold grudges.  Even abused children will often forgive their abusive parents and will ask to go back home with them despite the horrible abuse.  Perhaps this is one reason Jesus calls us to be like them in Matthew 18:3. When we spank or treat children in other harsh ways, we are not building them up.   Even if we “lovingly” spank them, we still are not building them up in the way God commands us to do so with each other.  “ Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. 30 And do not grieve the Holy Spirit of God, with whom you were sealed for the day of redemption. 31 Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. 32 Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” Ephesians 4:29-32.


Fear and anger are emotions that children who are spanked feel regularly.  They will often plead with the parent not to spank them.  Toddlers will try to shrink away if they think their hands are about to be spanked.  I have felt this way, and have observed this in young children.  Many people will say, “But he’s perfectly happy after I spank him.”  Yes, he/she may appear happy, but young children are not going to tell their parents, “You hurt me and I’m angry, sad, and fearful of you.”  They either don’t have the words and/or are afraid of how their parents will react if they say something.  As I mentioned above, children are quick to forgive.  They are also eager to be back in their parents’ good graces, even briefly.  Is being fearful biblical?  No!  Throughout the Bible, we are commanded to fear the Lord.  Some pro-spankers even quote this as a reason why they spank their children.  But “fear the Lord” does not mean to be afraid of God.  It means to be reverent towards Him.  In fact, throughout Scripture we see God and angels of God telling people not to be afraid in their Presences.

“After this, the word of the LORD came to Abram in a vision: “Do not be afraid, Abram. I am your shield, [Or sovereign] your very great reward. [Or shield; / your reward will be very great] ” Genesis 15:1.

“That night the LORD appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham” Genesis 26:24.

“Have I not commanded you? Be strong and courageous. Do not be afraid; do not be discouraged, for the LORD your God will be with you wherever you go” Joshua 1:9.


“Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me” Matthew 28:10.


The Apostle John made it very clear that there should be no fear in love, and that GOD IS LOVE!  Love also covers a multitude of sins.

“God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love” 1 John 2:16-18.

“Above all, love each other deeply, because love covers over a multitude of sins” 1 Peter 4:8.


Again, I’m not saying that there should never be consequences to children’s behavior as there always are whether positive or negative. What I am saying and what God is saying is that children should be forgiven without having to pay for their sins through punishment.  That children should be taught respect and reverence instead of fear.  They should be taught love and that God loves them no matter what, and is always ready to forgive them when they come to Him and repent.  When raising children we should always “consider how we may spur one another on toward love and good deeds” Hebrews 10:24. Do spankings really stimulate children onto love and good deeds?  From all my research and experiences, the answer is NO!  Grace, love, mercy, understanding, respect, forgiveness and discipline DO!


In conclusion, I leave you with the following words from the Apostle Paul:


“See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the elemental spiritual forces of this world rather than on Christ” Colossians 2:8.

“When you were dead in your sins and in the uncircumcision of your flesh, God made you alive with Christ. He forgave us all our sins, 14 having canceled the charge of our legal indebtedness, which stood against us and condemned us; he has taken it away, nailing it to the cross. 15 And having disarmed the powers and authorities, he made a public spectacle of them, triumphing over them by the cross” Colossians 2:13-15.


Let Christ reign in our lives and our children’s lives!  Glory to God!

( Continued )


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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Spanking is NOT God’s Will Part 4

( part 1 ) ( part 2 ) ( part 3 )

In Samuel Martin’s book, he explains how many pro-spankers quote the following Proverb to support their argument that the spanking should cause crying in children.  And cause not just crying, but a broken will.

“Chasten thy son while there is hope, and let not thy soul spare for his crying” Proverbs 19:18 (KJV).

One of the most prominent and most followed Christain advocates of spanking children; especially young children, is Dr. James Dobson.  In his book, Dare to Discipline, Dobson (1970) states, “Real crying usually lasts two minutes or less, but may continue for five.  After that point, the child is merely complaining, and the change can be recognized in the tone and intensity of his voice.  I would require him to stop the protest crying, usually by offering him a little more of what caused the original tears” (p. 13).  Does this sound like a loving way to “discipline” our children?  A parent purposely inflicts pain on a child to break his or her will, and then tells the child to quit crying or he or she will purposely inflict more pain on the child.  When I’m in pain, I complain lots.  I remember how awful it felt when my dad hit me and told me to quit crying.  It was all I could do to stifle both the emotional and physical pain that I felt.  God commands us to live in peace with one another to the best of our ability.

“If it is possible, as far as it depends on you, live at peace with everyone” Romans 12:18.

“Finally, brothers and sisters, rejoice! Strive for full restoration, encourage one another, be of one mind, live in peace. And the God of love and peace will be with you” 2 Corinthians 13:11.

There are over 20 Hebrew words that relate to weeping or actual crying with tears in the Bible, but none of them are found in the book of Proverbs.  These are used when someone important or a family member dies throughout Scripture or to an infant as seen in Exodus 2:6. Let’s take a look at the five Hebrew words that are used in Proverbs and their English translations.

The first Hebrew word in Proverbs that we come across for crying is rahnan.    Proverbs 1:20 states, “Wisdom crieth without; she uttereth her voice in the streets” (KJV). And Proverbs 8:3 says, “She crieth at the gates, at the entry of the city, at the coming in at the doors”  (KJV). These two verses are speaking about “Lady Wisdom,” and rahnan is being translated as singing, cry out, rejoice, and shouting or shout aloud for joy.  It is clear from these verses that “Lady Wisdom” is shouting and shouting aloud for joy.   Rahnan is used throughout Proverbs in this way.  See Proverbs 29:6 as well.

Another Hebrew translation used in Proverbs for crying is hah-mah.  It means loud, clamorous, or raging.  Let’s look at a few Proverbs in which hah-mah is translated in crying.

“She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words” Proverbs 1:21 (KJV).

“She is loud and stubborn; her feet abide not in her house” Proverbs 7:11 (KJV).

“A foolish woman is clamorous: she is simple, and knoweth nothing” Proverbs 9:13 (KJV).

“Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise” Proverbs 20:1 (KJV).

It is clear from the context of these verses that crying is being used as in someone being loud and obnoxious; not as in actual crying with tears.  The next Hebrew translation for crying does mean crying with tears and is used even when speaking of children.  Yet, it is not used in Proverbs 19:18. This Hebrew word is z-gah-kah.  It, as mentioned before, is used in Exodus 2:6. Even Jesus Himself wept when He came to His friend, Lazarus’ tomb before He raised him from death.

“Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.

“Come and see, Lord,” they replied.

35 Jesus wept” John 11:30-35.

Z-gah-kah is also used in Proverbs 21:13 which says, “Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard” (KJV). It is interesting that this has nothing to do with children.  So, what is the Hebrew translation for crying that we see in Proverbs 19:18?  It is mooth and is used over 500 times in the Hebrew Bible.  It has 40 different means that refer to death.   The NIV version of Proverbs 19:18 says it like this:

“Discipline your children, for in that there is hope;

do not be a willing party to their death.”

This means not allowing your child to go down the wrong road that could lead to a premature death.  This has absolutely nothing to do with actual crying as Dobson and many other Christian advocates of spanking believe!  Children need limits.  We wouldn’t let a toddler run out in the street to be run over by a car.  But instead of spanking the toddler, we should firmly tell the toddler that the street is dangerous, and then show the toddler the safe way to cross the street holding onto Mommy or Daddy hands.  Does hitting a toddler really teach him or her why the street is dangerous and how to be safe?  No!  It teaches them that danger makes Mommy and Daddy hurt me.   That Jesus wants me to be hurt when I’m in danger.  Remember, young children cannot make abstract connections like adults can.

Christian advocates of spanking are totally misinterpreting Scripture and/or are purposely teaching false doctrine.  The Apostle Paul warns about this.  “20 Since you died with Christ to the elemental spiritual forces of this world, why, as though you still belonged to the world, do you submit to its rules: 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish with use, are based on merely human commands and teachings. 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility and their harsh treatment of the body, but they lack any value in restraining sensual indulgence” Colossians 2:20-23. We are not to obey these regulations anymore.  We are to obey Jesus Christ!

Older infants and toddlers require boundaries and limits.  These help young children to feel safe and secure.  For example, securely attached infants and toddlers will often look at their parent or caregiver when they encounter something that they are unsure about.  If the adult smiles approvingly, the child will usually continue exploring.  If the adult frowns, the child will usually stop exploring.  Infants and toddlers need discipline and guidance because they lack self-control.  Unfortunately, many people think of discipline and punishment as one and the same.  This should not be the case whatsoever.  “Webster’s Dictionary describes discipline as ‘training that corrects, molds, or perfects.’  I believe the best and most long-lasting training comes from within.  Discipline is first learned externally, based on parental, and then societal expectations” (Gerber & Johnson, 1998, p. 204).  Positive guidance strategies such as modeling, redirection, and natural consequences work better to truly teach children more appropriate ways of behaving. For example, if a toddler gets up from the table, then the natural consequence is that he will be finished eating.  This is not punishment; it is cause and effect that directly relates to the toddler’s behavior.

Christian pediatrician Dr. William Sears implores the importance of understanding the child’s perspective in order to appropriate respond and guide the child.  “Authority is vital to discipline, and authority must be based on trust.  If an infant can trust his mother to feed him when he’s hungry, he will be more likely as a toddler to listen to her for what to do when, for example, he encounters breakable objects on Grandma’s coffee table” (Sears & Sears, 2001, p. 20).

Again, discipline means to teach and to guide children in appropriate behaviors.  Spanking does not do this; it controls.  “Physical punishment such as hitting or spanking will mean two things to her: one, that you are bigger than she and you can get away with it, and two, that you believe in aggression” (Brazelton & Sparrow, 2006, p. 146).  Spanking children causes them to slowly lose their trust in their parents and caregivers.  This makes them less likely to listen to parents without the threat of punishment.  Discipline, however, has the opposite effect on children.  “Discipline is the second most important thing you do for a child.  Love comes first, and discipline second.  Discipline means teaching, not punishment.  The goal is for the child to incorporate her own limits.  Each opportunity for discipline becomes a chance for teaching.  Hence, after a brief disciplinary maneuver, sit down to comfort and hold her, saying, ‘You can’t do that.  I’ll have to stop you until you can learn to stop yourself’” (Brazelton & Sparrow, 2006, p. 147).   Brazelton recommends using time-outs not as punishments but to help the child calm down.

Do we really want children growing up believing that Jesus wants them to be hurt every time they make a mistake or misbehave?  Do we really want children to equate hitting and causing pain to love?  Numerous studies suggest that children from violent homes are at an increased risk of becoming violent themselves.  Yes, someday Jesus will come back to unleash His final Wrath on the Earth, but He’s giving everyone a chance before He does.  He does not want anyone to perish.  Should children be taught about His love, grace, mercy, and forgiveness by modeling it to them?  Or would we rather model “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; 20 idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions 21 and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God Galatians 5:19-21.

Do not let satan deceive you.  Famous Christian theologian Dwight Moody did not let satan deceive him.  Despite being spanked as a child, he chose to live by the Law of Christ and did not spank his own children.

As in the Words of Christ, “He who has ears, let him hear!”

( Continued )


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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

The Root Problem

Dulce de Leche uncovers the root problem with the punitive mindset in her post, Authority, Submission, Control and Discipline.

Yes, the root problem is control. Now that you have seen why we should not try to control our children, Lucy explains why she cannot control her children and what that looks like in her house.

My Experiences With Spanking

“Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.” -Prov 22:15

This Bible verse and the idea that it refers to a literal rod encompassed most of my mother’s parenting philosophy. How to Be the Parents of Happy and Obedient Children by Roy Lessin strongly influenced her interpretation and application of this verse. One of the messages of Lessin’s book is that a child’s salvation depends on frequent and hearty spankings. My mother was passionate about obeying what she believed God wanted.  She didn’t raise her voice at me or spank me  “in anger.” However, I was spanked on the legs with a dowel rod for every infraction, including refusing to hug her after a spanking.  No “disrespect” was tolerated. This meant I had very little avenue for the expression of negative emotions except stuffing them down. This suppression of emotion back-fired when I became violent towards other children as a preteen. Later when as a teenager I learned to refrain from violence toward others I began to turn the violence towards myself. I had hysterical episodes where I would violently hit myself and destroy any possession I cared about that was breakable. As an adult I still struggle with feelings of self-hatred.

Throughout my childhood there was an emphasis on perfection. The burden of proving the effectiveness of my mother’s parenting fell directly on my shoulders. When people would comment on how well behaved I was she would often respond, “That’s what spanking will do!” Sometimes she would add an anecdote to show how stubborn I had once been and how spanking worked even for children as strong-willed as I. She often said she spanked me because she loved me and that it was really sad some children’s parents didn’t love them enough to spank them so they could be better people. Because of comments like this I believed I had an idyllic childhood and a mother worthy of sainthood. I thought the depression which haunted me was all my own fault for not being cheerful and content enough. When I had children not only did my depression become worse but now my children shared the results of my miserable negativity. I didn’t want to spank them but I had been trained that if I didn’t I was disobeying God and I didn’t love them. I did not spank as early or as often as I had been spanked but I felt horrible inside when I did spank. I found myself becoming unreasonably angry with my children when they disobeyed because I dreaded “having” to give them a spanking. Finally one day I faced God with an open heart and I told Him I found it hard to believe that a loving God would require a mother to deliberately cause pain to her small child. I asked Him to show me His true plan for parenting, whatever it might be. That very day I saw my daughter giving one of her baby dolls a spanking. She whacked it indiscriminately all over. Suddenly I saw my parenting through a child’s eyes and I was shocked and horrified. I began researching the so-called spanking scriptures and I was led to Gentle Christian Mothers where I finally found help for a different way of parenting. When I realized the rod was one of guidance, discipleship and example, I began to cry. It was as if a huge burden had been lifted from me. I haven’t spanked my children since that day. We still have a ways to go in healing our relationship but we have already come so far. It has amazed me how much I learn about them and how much more I can help them when I take the time to look for the why of their behavior instead of masking the problem with a spanking.

The transition from punitive to gentle parenting has been difficult. When I stopped spanking my children their repressed emotion began to come out. For a time it seemed as if they were always angry and I had to remind myself they had a lot to be angry about. I have had to learn new ways to help them deal with emotion and new ways of setting boundaries in a kind but firm manner. In short, I’ve had to re-parent myself and my children all at once. Things have gradually gotten better as I’ve learned from gentle mothers who are wiser and more experienced than I. It has taken a lot of prayer and a lot of hard work. Recently I saw something that made it all worth while. My daughter was playing with her baby doll and she pretended it was trying to hit her. Instead of hitting it as she once would have done she sweetly said, “No, no, be kind,” and gently restrained it with a hug. I could finally look into the mirror of her innocence and not shudder.

People often use the argument that spanking doesn’t work. I haven’t found that to be true. Consistent spanking does work in the short term if your goal is a smiling little copy of yourself who does everything you say and who doesn’t know how to say no to anyone who plays the authority card. Long term, it leads to depression, anger, fear, lack of personal boundaries, and if healing is not sought, violence.

Some of these things have been painful to share but I want to help people see the dark side of the spanking fairy tale. There is no magic formula for parenting. It’s about love, persistence, empathy, boundaries and admitting mistakes.

If you are considering raising your children with spankings and punitive parenting please look into their little eyes and commit to breaking the cycle of violence. If you were raised this way, please get help and healing so that you don’t pass on the violence to others. Thank God, in His love there is a more excellent way.

I Don’t Spank My Children by Rachel

Discipline and Discipleship

These words (obviously) share a root word. As a Christian parent, I see these words as inseparable. There are, of course, times when I forget that disciplining my children is ultimately an act of disciple-ing them, but overall this is how I view God’s intended role for me as a mother. I believe this is how most Christians see their roles as parents.

Lest we speak past one another, I want to clearly state here at the beginning that when I use the word “discipline” that I do not mean spanking or punishing my children. Many Christian parents use the word “discipline” when they mean spanking, but this is not how I’m using this word.

Every discussion I’ve ever read or participated in that involves Christians and spanking, someone eventually says that spanking is the God-ordained method of disciplining our children. Some people go so far as to say that NOT spanking is sin; others take a milder approach and say that NOT spanking is, at least, unwise.

I have spanked my children (so I’m not coming from a place of unfamiliarity with the practice), but I do not spank them anymore. Why? Because I found spankings to be a stumbling block and a crutch, and the Holy Spirit spoke to me through my experiences. When spanking was an option I allowed myself, I found that I did not parent well. It was too easy to threaten a spanking instead of communicating with my children. It was too easy to spank instead of dealing with their hearts. It was too easy to give into righteous indignation that my children did not fear me so much that they would jump-to the minute I gave an order. It was too easy to become self-centered and expect my children to make my life easier. In short, spanking gave me an out:  I didn’t have to *work* at parenting, I could just spank them.

If you spank, that last paragraph probably resulted in you writing me off. Maybe you feel insulted — “She’s saying I’m lazy because I spank!” Maybe you’ve categorized me as someone who used spanking “incorrectly”; you are thinking “That’s why I never spank in anger and I always pray and hug my child afterward.” Honestly, I’m accusing you of nothing, I’m simply telling you that NOT spanking improved my parenting, strengthens my connection with my children, and allows me to focus on my ultimate parenting goal: Discipleship. Plainly and simply, spanking got in the way.

Parenting without spanking means that I must stop and *think* about all of the issues that are swirling around us when I give my children instructions. (Are the kids tired? Hungry? Are they having a rough day? Am *I* having a rough day?) I must stop and think about whether the instructions are valid. (Am I being unreasonable? Am I parenting strictly for my own convenience?) Stopping and thinking only takes a few seconds, and as I’ve been parenting this way for several years, I’ve found that I’m rarely aware of these as conscious thoughts anymore.

Parenting without spanking means that my children are free to confess to me without fear of spanking. Sometimes there are consequences for what they confess, but their openness allows us to have a conversation about the issue and for now they accept the natural consequences of their actions with a good attitude. Very rarely do my children attempt to hide their deeds from me, and I’ve had the opportunity to coach them about confessing misdeeds to others in their lives.

Parenting without spanking means that I must actively engage my children about their sinful hearts. Spanking isn’t present to cloud the issue, spanking isn’t present to become the focus of their resentment, spanking isn’t seen as a method of atonement for their sins. I want them to understand that Christ atoned for their sins, therefore we forgive others and ask for forgiveness.

So often when I explain to people that I parent without spanking, their response is, “Maybe you have time to talk to your kids every time, but sometimes I need my children to obey me immediately.” This is not a family-specific need. Sometimes I also need my children to obey me without question, and they usually do when we are in such a situation… I can make it clear with my tone that this is not the time for us to have a discussion or to attempt to give their perspective. We’ve arrived at this point because when my children were younger, if they did not obey me, I simply “made it happen.” If I told them to “Come Here,” and they did not, I went to get them. If I told them to “Pick up your shoes,” and they did not, I placed their hands in mine and made them pick them up. They’ve learned that I will “make” them comply with my commands if they are unable or unwilling to comply on their own.

I know that sounds crazy to you. I know this because it sounded crazy to me when I was first introduced to parenting without spanking. The best way I can explain why I no longer think it is crazy can be summed up by two points:

*Children are immature. At first they are able to do nothing for themselves, so we help them with everything. As they gain maturity, they take on more responsibility and we have to do less for them. I no longer tie shoes or dress my girls, though at one time I did both of these things. At one time they were unable to obey me every time without my help, so I helped them with that, too. Now that they are more mature, I have to help them comply less and less.

*Children sometimes refuse to obey. When this happens, I “make” them obey and the task is done. They are learning that resistance is futile; Mom *will* make me comply. If I were spanking I would have to spank the child for disobedience and then *still* have to make them obey in the end. (And sometimes this is a loop of give instruction, spank for disobedience, continued refusal, spank harder for disobedience, continued refusal, spank even harder for disobedience, continued refusal… and the parent is left with the choice of spanking so hard that it is physically damaging OR deciding it isn’t worth the battle OR doing what I did in the first step and “make” it happen.)

As I mentioned before, many Christians consider NOT spanking to be sinful; others just label it as “unwise” for not heeding “clear instruction” from the Bible. If NOT spanking works well for me, would these Christians have me spank anyway as some sort of insurance plan just in case my exegesis is incorrect? That makes no sense to me, and my God doesn’t want insurance-plan “obedience.”

My discipline goal is discipleship. I found that spanking distracted me from this goal, and the Holy Spirit convicted me to parent gently. So, I don’t spank my children.

-Rachel



Behaviour Modification

This blog post is exactly one year old today. I am linking to it because I just found it and have always found this topic interesting.  Behaviour Modification: Punishment by Hippie Housewife.  Here is a quote:

…Every day I hear the same parenting advice – punishment and rewards, threats and praise, negative and positive attention. In other words, the very definition of behaviour modification.

Does it work? That depends on what your goals are. If your goal is to get your child to mind you, then yes, it quite often does. However, for our own family’s goals, we have chosen not to use this system of behaviour modification. I’d like to share our reasons for this choice, today focusing in particular on the punishment side, saving the rewards/praise aspect for another day…

Here is her follow up post Behaviour Modification: Praise to which she alluded in that quote.

Is Spanking Biblical? Part 2: Hebrews 12

Carissa continues her series with Is Spanking Biblical? Part 2: Hebrews 12 where she looks at the book of Hebrews.