Leaving The Patriarchy Movement

Becky at Created To Be His shares her testimony of how she fell into the false teachings of the patriarchy movement and the Pearls’ and the lessons she has learned since then.

Grace Is For Mothers, Too

The Hippie Housewife reminds us that grace is for mothers too in These Days Don’t Define You.

Contemplating Gentle Discipline

Molly contemplates what Gentle Discipline means to her in Beyond The Ideas.

The Effects of Spanking Part 6 *Sensitive*

(Part 1) (Part 2) (Part 3) (Part 4) (Part 5)

In the last part of this series we saw how teaching children to equate love with pain can cause them to become sadomasochistic.  We also saw how spanking children, even when done “lovingly” and the “right way,” causes many children to struggle with depression, guilt, and shame as having pain intentionally inflicted on them by their parents never makes them feel positive about themselves.  In this concluding piece of this series, we will see how spanking keeps the vicious cycle of abuse and authoritarian parenting going for generations unless one fights against it.  New research shows that children that are physically punished/abused can develop a form of Stockholm Syndrome as they deny and repress their pain.  Also, I will be showing that intentionally inflicting pain on children causes brain damage as the brain gets rewired due to experiencing pain and trauma throughout childhood.  Many parents do not realize how vulnerable the young, developing brain is.  Finally, I will be explaining the Scientific Method of conducting research in order to disprove the claim of a great deal of pro-spankers that all the research proving spanking is harmful is somehow biased.  I hope this series further proves that spanking did not come from God otherwise none of these harmful effects would ever occur.

The Cycle of Abuse and Authoritarian Parenting—“My parents spanked me and I survived and so will my children!”

Many pro-spankers often make this statement.  They’ve learned that physically punishing children is an acceptable manner of child rearing as it is what their parents did to them.  Also, Christian advocates of spanking have incorrectly taught them that God mandates the use of physical punishment in order to have godly children.  As these people have grown up learning never to question authority figures, it makes it easy for them to blindly obey the Christian advocates of spanking who claim that they are “experts” on child rearing such as Dobson, the Pearls, Lessin, Tripp, the Ezzos, and Christenson.  Plus, many well-meaning, everyday church pastors teach that the rod verses in Proverbs mean that we are to hit children in order to “discipline” them.  (See “Spanking is NOT God’s Will” for why the rod verses actually do not mean to physically punish children).  The way parents were treated as children is most often the way parents will go on to treat their children.   “If you are harsh and demanding, it is very likely your children will rebel and turn away from your value system sometime down the road.  In addition, you are setting up your children to reap a lifetime of emotional pain and rejection, and the cycle of abuse continues” (Kuzma, 2006, p. 9).

Many people confuse the three parenting styles.  The three parenting styles are authoritarian, authoritative, and permissive.  If parents physically punish their children, they are authoritarian, even if they do some of the things that authoritative parents do such as listening to their children at times or offer some choices to the children.  This is because authoritarian parenting stresses obedience without question, first-time obedience, strictness, and the use of punishment, especially corporal punishment, with their children.  Authoritarian parents also have very high (usually beyond what the children are developmentally capable of) expectations for their children.  While authoritarian parents, in general, love their children very much and simply want the best for them, these parents tend to focus more on keeping control of their children than on using effective discipline strategies that respect the actual needs of the individual child.  Janet Heimlich (2011) explains authoritarianism this way, “What is authoritarianism?  Usually this term refers to an oppressive form of government where leaders have great control over their subjects.  Dictionary.com describes authoritarianism as ‘favoring complete obedience or subjection to authorities as opposed to individual freedom’” (p. 46).  Fear is the primary way authoritarian parents gain and maintain control over their children.  Most of these parents are Fundamental Christians in which their church leaders also use authoritarianism tactics to maintain control over their congregations.  “Fear and authoritarianism often go hand in hand, as religious leaders can use terror tactics to maintain order and control” (Heimlich, 2011, p. 48).

Is authoritarianism biblical?  One could say it was during Old Testament times as God was not easily accessible, and people had to obey all God’s commandments in order to be accepted by God.  But, as I continue to point out throughout all of my series, God saw that His people were not able to live up to His extremely high expectations and choose to send His Son, Who was God, to die for all of humanity’s sins.  God humbled Himself to the lowliest of lows and choose to come to Earth as an infant, be born naturally as every other baby was born, drink milk from His mother’s breasts, and then suffer and die like a common criminal for us.  Our great and mighty God did all of this for us.  As soon as Christ died, the veil that was across the temple tore in two symbolizing that we now have full and complete access to God (Matthew 27:51).  The God of all creation did that for us.  We now live in grace.  “But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation” Colossians 1:22.  What’s more is that God is singing over us (Zephaniah 3:14-17)!  Therefore, authoritarianism is not biblical.

Sadly, if all one has ever experienced is authoritarianism and being physically punished throughout childhood, it can make it very difficult for the person to break out of that cycle because he or she does not know any other way to be a parent towards his or her child.  Thus, the same patterns take place within the parent-child bond.  Here is an example of the patterns that generally occur in authoritarian and abusive homes.

“The Cycle of Abuse follows a certain predictable pattern that begins when the child is young and gets progressively worse as the child becomes a teenager. Here are the steps you will see:

1. The child misbehaves. 2. The parent notices the child’s misbehavior and gives him instructions to correct it. 3. The child does not comply. He may ignore the instructions, argue, or even refuse to do what the parent says. 4. The parent feels angry. The parent feels that his authority is being threatened. The parent yells at the child, shakes him, insults him, or hits him. 5. The child feels angry, resentful, and worthless. 6. The child’s misbehavior becomes more ingrained and is now based on feelings of revenge and/or worthlessness. 7. The parent becomes more and more frustrated with the continued misbehavior and the entire cycle escalates until someone intervenes or someone gets hurt badly.

You can see the potential for this cycle to occur in any family” (Keith, 2011, http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm).

This is particularly true in homes where obedience to authority is of the utmost importance.  As obedience becomes ingrained in the child’s mind, as with Dave who we met in Part 5, he or she may become afraid to question anyone, and may begin to crave the healthy amount of control that he or she lacked throughout childhood that when he or she finally has a child, he or she may begin to enforce the control onto the child.  These people feel so angry, resentful, and guilty that they misuse their authority over their child because they are finally in a position of power over someone reliant on them.  Miller (1994) states, “When someone suddenly gives vent to his or her rage, it is usually an expression of deep despair, but the ideology of child beating and the belief that beating is not harmful serve the function of covering up the consequences of the act and making them unrecognizable.  The result of a child becoming dulled to pain is that access to the truth about himself will be denied him all his life.  Only consciously experienced feelings would be powerful enough to subdue the guard at the gates, but these are exactly what he is not allowed to have” (p. 78).

Another reason why using authoritarian parenting and physical punishment with children tends to keep the cycle of abuse going is that, as I discussed in Part 3 of this series, a great deal of children who are physically punished struggle with a lack of empathy as they deny their own pain and become a proud survivor of physical punishment.  This sense of pride makes them deaf toward other’s pain and suffering, especially that of their children.  Also, they have become accustomed to obeying authority, especially when they believe that it is “godly,” and will obey even when it causes severe pain to a child.  Alice Miller (1994) states:

“The other explanation—that these were people who worshipped authority and were accustomed to obey—is not wrong, but neither is it adequate to explain a phenomenon like the Holocaust, if by obeying we mean the carrying out of commands that we consciously regard as being forced upon us.  People with any sensitivity cannot be turned into mass murderers overnight.  But the men and women who carried out ‘the final solution’ did not let feelings stand in their way for the simple reason that they had been raised from infancy not to have any feelings of their own but to experience their parents’ wishes as their own.  These were people who, as children, had been proud of being tough and not crying, of carrying out all their duties ‘gladly,’ of not being afraid—that is, at bottom, of not having an inner life at all” (p. 81).

This very well might explain why Michael Pearl and other Christian as well as non-Christian pro-spankers seem so proud of what they are advocating and doing to their children.  Their hearts have been harden by the pain they experienced as children, thus, continuing this vicious cycle by not only doing it to their children, but teaching other parents to do it to their children in order to “obey God” and raise “godly children.”  Studies have been done showing this pride and willingness to obey authority even when it causes another to be in severe pain.

One such study was conducted by Stanley Milgram, which was published in 1974 as Obedience to Authority.  In this study, Milgram wanted to see the lengths that people would go in obeying someone they perceived as having authority over them.  To conduct his experiment, he set up a situation in which there was a “teacher” and a “learner.”  The teacher would ask the learner a question, and if the learner answered the teacher’s question incorrectly, or failed to respond at all, a shock ranging from 0-450 volts would be administered to the learner at increasingly voltage each time the shock was administered by the teacher.    In reality, no shocks were actually given to the learner, but this fact was kept from the teacher. “The experiment’s true purpose was to discover the point at which an individual would refuse to obey and then actively disobey the insistent commands of the experimenter.  Milgram found that in experimental situations in which the ‘learner’ voiced his response to the increasing shocks, from mild discomfort to agonizing screams and pleas to be released from the straps binding him to his chair, many of the ‘teachers’ nevertheless continued to inflict the shocks” (Greven, 1992, p. 201).  What’s more is many of these “teachers’ continued administering the shocks until the “learner” finally grew silent as the higher voltage shocks could cause serious harm and even death.  This concerned Milgram and his colleagues.  Greven (1992) goes on to state, “What astonished Milgram and his colleagues was the proportion of individuals willing to obey the command to inflict pain right to the limit even when, in at least one instant, the person inflicting the shock believed that the person being shocked had died.  After the termination of the experiment, this man commented: ‘Well, I faithfully believed the man was dead until we opened the door.  When I saw him, I said, ‘Great, this is great.’  But it didn’t bother me even to find that he was dead.  I did a job’” (p. 202).

It is important to note that the study used people from all different backgrounds and different walks of life, and yet, half still continued to give shocks up to the maximum limit.  I found this very interesting and disturbing as did Milgram.  Why would so many seemingly good people obey authority to the point of inflicting such severe pain and even death on another person?  Knowing the research in child development, I suspect it had something to do with how these people were treated as children.  Also, these people believed that the shocks that they were administering to the “learner” were for his own good.  “In most of the experiments, Milgram found that approximately half the people who volunteered to give the shocks were willing to obey the authority to the limit despite the anguished pleas, and subsequent silence, of the person they were helping to ‘teach’” (Greven, 1992, p. 202).

While Stanley Milgram never considered the childhoods of the people who obeyed unwaveringly, I believe that this study shows what happens when pain, fear, and coercion are used with children; they lose a major part of themselves.  Christians think broken wills are a good thing for children, but in reality, a broken will means an inability to think or feel for oneself.  A broken will eventually turns into a hardened, calloused, prideful heart that is willing to listen to only the Christian teachers that align with their beliefs rather than taking the time to really study God’s Word and hear His still, small voice.  This also allows children to relate and defend their parents’ hurtful and abusive actions, and therefore, keeping the cycle of abuse and authoritarianism going despite hearing their children’s cries of pain.

Stockholm Syndrome

Most people are familiar with Stockholm Syndrome from the two well-covered cases of it.  The first case of Stockholm Syndrome happened in Stockholm, Sweden on August 23, 1973.  Bank robbers held three women and a man hostage for 131 hours.  The robbers strapped dynamite to all of the hostages.  At the end of the hostage situation, the hostages wound up defending their captors.

The second well-known case of Stockholm Syndrome is what happened with Patty Hearst.  Patty Hearst was kidnapped by the Symbionese Liberation Army on February 4, 1974. When two months later the group robbed a bank in San Francisco, it was observed on the bank’s surveillance camera that Patty was with the group and holding a gun during the robbery.  She had become attached to her captors and voluntarily aided them in their criminal activity.  Here are a few more details of the situation that Patty Hearst was in so that we can understand the psychological aspects of how people can develop Stockholm Syndrome:

“The apparent leader, Donald DeFreeze, called himself Field Marshall Cinque Mtume. Like Charles Manson only five years before, he wanted to start a revolution of the underprivileged, and he intended to do that by declaring war on those with status and money. From his followers he commanded total obedience and worship.

By her account, Patty was kept blindfolded for two months in a closet at the group’s headquarters, unable even to use the bathroom in privacy. DeFreeze realized that her visibility as a social figure that had gained the nation’s sympathy would showcase his cause, so he worked to turn her into an angry revolutionary.

From her report, DeFreeze relied on harsh psychological techniques:

She was isolated and made to feel that no one was going to rescue her.

She was physically and sexually abused by various members of the gang.

She was told that she might die.

She was fed lies about how the gang was oppressed by the establishment.

She was forced to record messages that blasted those she loved.

By early April, she had a new identity and was deemed ready to accompany the gang on their next daring foray” (Ramsland, 2011, http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html).

Many people don’t realize that Stockholm Syndrome occurs in domestic situations as well, such as spousal abuse and child abuse.  With the main dynamic occurring in cases of Stockholm Syndrome being that the person is reliant on the captor/abuser for survival, many times the victim will end up becoming attached to the captor/abuser, and begins to truly believe the captor/abuser has his or her best interests at heart as he or she believes the lies that the captor/abuser feeds him or her.  Also, the abuser holds absolute power over the victim.  “Because survival depends upon the good will of the oppressor, the abused become infatuated with and bonded to them” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).  This is how it is with children and their parents.  Children have no choice but to be totally reliant on their parents for survival.  Most parents that physically and emotionally harm their children truly love their children, and will do just enough things correctly, such as comfort their children, be responsive to some of their children’s needs, and play with their children, that the children form an attachment to their parents—even if it isn’t a secure attachment.  (See “Why NOT to Train a Baby” for more info on attachment).  As children grow up being fed lies by their parents about physical punishment being “for their own good,” being done “out of love,” children begin to deny and repress their pain allowing them to truly believe these lies.  They begin to identify with their parents, thus, believing their parents have done nothing wrong to them.

Michael Pearl seems to be a perfect example of Stockholm Syndrome occurring because of child abuse.  As I mentioned in the previous section of this piece, he talks proudly of the whippings that he received as a child.  And now he proudly teaches parents to do the same to their children beginning in early infancy.  He truly sees nothing wrong with his teachings despite three children dying because their parents followed his teachings.  Interestingly, it appears that the more severely the parents abuse a child, the more likely it is for the child to develop this form of Stockholm Syndrome.  “In the book, Traumatic Experience and the Brain, author David Ziegler, the director of a treatment program for abused children, writes that ‘I have often noticed that the degree of loyalty from a child to an abusive parent seems to be in direct proportion to the seriousness of the abuse the child received. In this counterintuitive way, the stronger or more life-threatening the treatment, the stronger the loyalty from the child’” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).

Since children can never escape from their parents on their own, they cannot completely withdraw from their parents.  Therefore, children will develop unique ways of coping with harsh treatment.  “If the betrayed person is a child and the betrayer is a parent, it is especially essential the child does not stop behaving in such a way that will inspire attachment. For the child to withdraw from a caregiver he is dependent on would further threaten his life, both physically and mentally. Thus the trauma of child abuse by the very nature of it requires that information about the abuse be blocked from mental mechanisms that control attachment and attachment behavior” (Freyd, 2009, http://dynamic.uoregon.edu/~jjf/defineBT.html).   Blocking the pain from physical punishment and abuse is known as dissociation.  Dissociation is where the child mentally removes him/herself from the situation so that he or she can no longer feel the pain.  It is like an out of body experience.  During a spanking, a child might pretend to be hovering over the scene where his or her parent is hitting him or her.  This allows children to cope with the pain without risking their ability to survive by maintaining a bond with their parents.  I believe Stockholm Syndrome is a very real negative effect of corporal punishment.  It may explain why so many pro-spankers are proud that they survived being physically punishment and see nothing wrong with continuing the cycle with their children.  Sadly, as we’ve seen throughout this series, messing with little minds and bodies leads to big consequences that are permanent.  In the next section we will see that physical punishment leads to young brains being harmed.

How Spanking Hurts Brain Development

The first seven years of a child’s life is when the majority of brain development and growth occurs.  The first three are even more vulnerable because the foundations of brain and personality growth happen during these first few years.  Yes, infants are born with a certain personality, but what happens to infants after birth often has long-term consequences on whom they will become.  The brain is developing very fast during this time, and all experiences will either enhance or harm this critical time of brain development.  “In early childhood, the brain develops faster than any other organ in the body. By age 5, the brain reaches about 90 percent of its adult weight, and by 7, it is fully grown. This makes early childhood a very sensitive and critical period in brain development” (Riak, 2011, http://www.nospank.net/pt2009.htm).  What’s more is that many Christian advocates of spanking infants claim that the infants are purposely trying to manipulate their parents, but this is not true as the way that the infant’s brain works makes them incapable of manipulating their parents.

“Because children lack abstract reasoning and analytical abilities until they approach the age of twelve, they lack the ability and the mental wiring to be able to plot “diabolically.”  This website offers an easily understood description and more detail about how the brain of a child develops over time, noting how brain function starts out as rudimentary and becomes more sophisticated as the child matures.  Children learn as they grow and grow as they learn, but that learning process differs greatly from the way an adult learns.  The Pearls created the idea of the child as the natural adversary of the parent, an idea that does not arise from Biblical or scientific fact.  Their concept of the ‘diabolical will’ of the child attempts to spiritualize and rationalize the Pearls’ own intolerance of the natural immaturity and the limited function of a young and developing child” (Kunsman, 2012, http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html).

Sadly, people just don’t know how vulnerable the young brain is, and that spanking, no matter how it is done, has been shown to affect brain development in a highly negative manner.  Most children begin getting physically punished before they are 1-year-old.  And most Christian pro-spankers claim that it is best to spank children between the ages of two and six years old.  This is precisely when the brain is the most vulnerable to stress and trauma.  The pain of being physically punished is unlike other types of pain that young children experience because their parents, to punish them, intentionally inflict this pain on them.  It is usually accompanied by verbal admonishments from the parent.  Therefore, whether the spanking is administered “lovingly” or in anger, the child, even as an infant, knows that the parent’s intention is to inflict pain on him or her even if the child does not understand why the parent is hitting him or her.  This is why we will often see pain and confusion in a young child’s eyes the first time a parent hits because the child does not know exactly why the parent is doing this.  All the young child knows is mommy or daddy hurt me when I do certain things.  The trauma of being intentionally hurt by the very people children love and are reliant on is what causes negative effects on young children’s brains.

Recent research has studied the brains of people who were abused as children using fMRIs.  One such study was conducted by Psychologist Eamon McCroy.  It was published in Current Biology on December 5, 2011, and it showed that the brains of abused children looked similar to those of soldiers who had been in combat.  “His team compared fMRIs from abused children to those of 23 non-abused but demographically similar children from a control group. In the abused children, angry faces provoked distinct activation patterns in their anterior insula and right amygdala, parts of the brain involved in processing threat and pain. Similar patterns have been measured in soldiers who’ve seen combat” (Keim, 2011, http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/).

As I pointed out in Part 4 of this series, children begin to become stressed and fearful before a spanking takes place.  They release stress hormones into their bodies as their heart rates and blood pressures rise.  The pain of being hit only causes their bodies to further secrete stress hormones.  This huge release of stress negatively affects the child’s entire body.  Given that young children are incapable of controlling their emotions and impulses, spankings are likely to occur quite frequently and, sadly, more than once a day.   Having chronic stress is not good for brain development. “Stress caused by pain and fear of spanking can negatively affect the development and function of a child’s brain. It is precisely during this period of great plasticity and vulnerability that many children are subjected to physical punishment. The effect can be a derailing of natural, healthy brain growth, resulting in life-long and irreversible abnormalities” (Riak, 2011, http://www.nospank.net/pt2009.htm).

Now, before I get blamed for not citing Christian research with regard to how physical punishment negatively affects brain development of young children, Dr. Kay Kuzma, Christian author of The First Seven Years, has a background and doctorate degree in Early Childhood Education, states the following:

“If, however, early spankings are given frequently, emotional pain is laid down in the limbic system of the brain that can affect the child’s later behavior.  There is startling new evidence against inflicting pain on children reported in a special issue of Newsweek, titled ‘Your Child,’ (Spring/Summer 1997).  It has to do with the vulnerability of the brain to trauma during the first few years.  If the brain’s organization reflects its experience, and the experience of the traumatized child is fear and stress, then the neurochemical responses to fear and stress become the most powerful architects of the brain.  ‘If you have experiences that are overwhelming, and have them again and again, it changes the structure of the brain,’ says Dr. Linda Mayers of the Yale Child Study Center.  Here’s how:

Trauma elevates stress hormones, such as cortisol, that wash over tender brains like acid.  As a result, regions in the cortex and in the limbic system (responsible for emotions, including attachment) are 20 to 30 percent smaller in abused children than in normal kids, finds Dr. Bruce Perry of Baylor College of Medicine.  These regions also have fewer synapses.

In adults who were abused as children, the memory-making hippocampus is smaller than in nonabused adults.  This effect, too, is believed to be the result of the toxic effects of cortisol.

High cortisol levels during the vulnerable years of zero to three increase activity in the brain structure involved in vigilance and arousal.  (It’s called the locus cerulean.)  As a result the brain is wired to be on hair-trigger alert, explains Perry.  Regions that were activated by the original trauma are immediately reactivated whenever the child dreams of, thinks about, or is reminded of the trauma (as by the mere presence of the abusive person).  The slightest stress, the most inchoate (early stage) fear, unleashes a new surge of stress hormones.  This causes hyperactivity, anxiety, and impulsive behavior.  ‘Kids with higher cortisol levels score lowest on inhibitory control,’ says neurologist Megan Gunnar of the University of Minnesota.  ‘Kids from high-stress environments (have) problems in attention regulation and self-control’ (p. 32)” (Kuzma, 2006, p. 412-413).

We can see a cycle here.  The more trauma that happens to the young, developing brain from being physically punished, the more likely the child will misbehave due to this harm.  The more young children misbehave, the more frequently they will get hit.  At least until the child is old enough to start using psychological coping skills and their minds, spirits, wills, and brains are totally broken.

It is clear that using corporal punishment with children has detrimental effects on their brains and minds, and therefore, should never be used with them.  As I continue to point out throughout all of my series, it is God Who created us.  He knows exactly how our bodies work from conception.  Since He knows how harmful spanking is to His youngest children, surely He never intended the rod verses to be taken literally.  If He had then none of these detrimental effects would occur no matter how the physical punishment is administered.  After all, the way in which rod verses are worded are harsh.  To take them literally would require beating children with a walking stick.  I would like to share Dr. Kay Kuzma suggestion of how we are to interpret these rod verses.  Kuzma (2006) states, “Some suggest that the biblical ‘rod of correction’ was a common measuring instrument to determine certain standards.  The analogy could be made that if children didn’t meet standards, the ‘rod’ would be used to make the necessary corrections—not by beating, but by pointing out error” (p. 416).  Given the biblical explanations to the rod verses that I have provided throughout my series, and the fact that the Bible does in fact speak of using a rod to measure things (Ezekiel 40:5-6; 42:16-19; Revelation 11:1; 21:15-16), I believe this is another accurate way to interpret these rod verses.  After all, God continues to lovingly discipline His people as He freely offers and grants us forgiveness.  “But with you there is forgiveness, so that we can, with reverence, serve you” Psalm 130:4.

How Do We Know the Research Against Corporal Punishment is Reliable and Valid?

Many pro-spankers, especially Christians, often claim that the research proving that all corporal punishment is harmful is biased and inaccurate.  They also claim that corporal punishment and physical abuse get lumped together in many of these anti-spanking studies.  As I described in Part 2 of this series, due to pro-spankers being very divided over where the line is separating a “spanking” from abuse, it is impossible to separate different intensities of hitting.  Hitting a child, no matter how mildly is intended to punish the child and inflict pain upon the child, and therefore, is harmful to the child.  Since the definition of abuse is clear that anything that is harmful to children is abuse, it is virtually impossible to separate corporal punishment from abuse.  But even in studies where “loving” spankings are researched, the results are the same in most cases; it is harmful.

So, how can we be sure that these studies showing corporal punishment to be harmful are accurate?  All valid and reliable studies are done using the scientific method.  The experimenter, who is an experienced professional in the field, comes up with a hypothesis to be tested.  A hypothesis is a hunch or idea that the experimenter wants to see if it’s true.  Using the scientific method, the experimenter conducts the study in order to maintain objectivity.   This means keeping all biases out of the research being conducted.  There are three main things that the scientific method requires of all research.  The first is reliability.  Reliability means conducting the study in a manner that guarantees accurate results each time it is conducted with the same subjects but using different methods.  The second is validity.  Validity means that the test or instrument used in the study measures precisely for which it is intended.  For example, many studies done on corporal punishment use surveys or other high tech instruments to measure the amount of harm done to children and/or adults participating in the studies, and special care was taken to ensure these instruments measured the results accurately.  Finally, replicability guarantees that other researchers can perform the exact experiment, and have similar results.  “Assessing objectivity, reliability, validity, and replicability of studies prevents the dissemination of inaccurate or untrue information that can result from such research pitfalls as poor research design, researcher bias, inappropriate or inaccurate use of statistical methods, insufficient size of population studied, or inadequate or unclear instructions and procedures for research subjects” (Puckett, Black, Wittmer, & Petersen, 2009, p. 25).

I believe all of the research studies that I have presented throughout this series meet the criteria of the scientific method.  And all of the research presented in this study is from credible, well-known scholars in this field.  Yes, there have been a few studies released that claim corporal punishment isn’t harmful to children, but the overwhelmingly majority of studies done say that it is.  Plus, all of the true stories that we have read throughout this series further prove that the research is correct.  Many of these anti-spanking studies are done by Christians as well as by non-Christians.  As Joan Durant, a professor at the University of Minnesota states after completing a recent 20-year study in Canada, “Here, we have more than 80 studies, I would say more than 100, that show the same thing (about corporal punishment), and yet we keep calling it controversial” (French & Wilson, 2012, http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study).  It’s due time we begin to take all this research seriously!

Conclusion

In this series we have seen the many negative effects of using physical punishment such as denial and repression, lack of empathy, anger, aggression, fear and anxiety, fear of God, sadomasochism, guilt and shame, low self-esteem, depression, higher risk for domestic violence, Stockholm Syndrome, inhibited brain development, and the continuing cycle of abuse.  I pray that series has further proven that God does not want children to be physically punished.  To end this series, I would like to share two more stories.  One is straight from the Bible.

Rehoboam was the son of King Solomon.  King Solomon may have been blessed by God with wisdom, but he also sinned against God by having many wives and building alters for his wives’ gods.  Children were even sacrificed on these alters.  King Solomon treated Rehoboam very harshly as a child and physically punished him.  How did Rehoboam turn out when he became king after his father died?  Not too well according to 1 Kings 12:1-24.  I am only going to cite 1 Kings 12:10-14 for our purposes.  I highly recommend reading this entire passage because it seems clear that Solomon treated children rather poorly from the way the young men who grew up with Rehoboam advised him.  1 Kings 12:10-14 states, “The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”  Obviously, Rehoboam turned out even worse than his father.  Yes, this was all part of God’s ultimate plan for us (v. 15), but this does not mean that God was pleased about this.  And we must ask why God put Rehoboam’s story in the Bible if He was pro-spanking?  I believe God was trying to show His people what happens when parents treat their children harshly.

The second story I want to share with you also sums up everything that I have presented to you in this series.  Though Chloe was only spanked once as a child, it affected her quite negatively. Her brothers were spanked much more than she was, but sadly, she also fell victim to the very negative effects the spankings had on them.  Here is what Chloe relayed to me in an electronic message dated February 10, 2012:

“I come from a white, upper middle class family.  Though neither of my parents graduated from college, both of them were lucky enough to find incredible jobs and raised their family in comfort, if not leisure.  They had four children, two boys followed by myself, a girl, and another girl.  At least two of their children(the oldest and youngest) were mistakes due to lack of family planning. My parents spoke of divorce quietly, mulling the idea over, unbeknownst to their children, for over ten years while the middle two children(myself and my brother) primarily grew up.

They were not happy with each other.  My father worked long hours, six or seven days out of the week and drank excessive amounts of alcohol when he arrived home.  My mother was suffering from mild depression coupled with a thyroid disease that was later improved by surgery.  This hormonal complication led to impatience and exhaustion and she had no energy to deal with the four of us. She left it up to our father to “deal” with us when he got home.

My father loved us when we were young.  As a young child, I adored him, and went to such lengths as to wait for him outside of the bathroom when he showered in the morning just so I could be the first one there when he opened the door.

Maybe my father loved my older brothers as much when they were young, but all I remember of the interactions between the three of them was rage.  My brothers constantly fought and needlessly were mean to me and my father only dealt with this one way–he would drag the boys into his office and spank them with his belt.  Our father was never one to talk to us before or after we had disobeyed him or made him angry.  We always knew what we had done to upset him and apparently that was enough communication.

Although my brothers were seemingly always in some form of trouble, I never was.  I was an obedient child by nature, aiming to please, and my parents disapproval of my actions through one glance was more than enough for me to repent any misdeed or stop any tantrum.  Later into my adolescence, it was confirmed to me that both of my parents knew how sensitive I was–and my older brother, similarly–and this knowledge enrages me further.

When I was seven, in the 2nd grade, either at the very beginning or the very end of the school year, I made a new friend in class.  She was a new student and she made me promise that I would visit her that night at her house, a block away from my own home, or else she wouldn’t consider me her friend any longer.  Swayed by peer pressure, I asked to go ride my bike that evening after school and though I knew it was against the rules to go off our street, I turned off of our road and peddled down four houses to her new residence to play with her.  We jumped on her trampoline with her older sister, distracted by our game until I noticed it was growing dark.  At the same moment I spotted my father’s truck rushing past the front of the house.  He did not notice my bike lying in their driveway, but I knew with an ache and a jolt that it was time for me to go home.  I raced down the street and hopped off my bike in the front yard of my house, tracing through the unkempt grass of our front yard diagonally as we always did when coming up to the front door.

My father barreled out onto the front porch and demanded where I had been, not waiting for an answer.  He told me he had been out to the major, traffic heavy road looking for me.  I was not to go anywhere the next day.  I leaned my bike against the brick siding, and, unable as always to meet his eyes, I snuck past him into the house.  I caught my mother’s eye in the hallway just as my father struck me for the first and only time in my life.

I was in the second grade, barely 50lbs, and my father was 6″2 and 220lbs.  I was wearing jeans and he only hit me once, on my bottom, open handed and yet my bladder lost control as I ran up the stairs into my bedroom.  I remember crying, and initially I’m sure it was from pain but I was still crying after I changed and went to bed.

This is a normal, all American 1990′s scene.  I was a willfully disobedient child and my father, in a non-abusive manner, disciplined me as he saw fit to teach me never to scare him and Mom like that ever again.  I am positive that he hit me because he had been so afraid of never seeing me again, and he had my best interests at heart, just as with every other time he hit my brothers and younger sister.  I understand in so many ways that I have nothing to complain about when compared to other children in abusive homes.

But I will say a number of things: My parents knew that all of us were sensitive children and we could have learned better if they had had a little more patience with us, even if that patience just staved off hitting us.  All three of my siblings and I are still angry about the way our father physically disciplined us, and we’ve talked this over as adults.  Further, my father admits to being sorry about spanking us.  Not just ‘the way’ he punished us, but the fact that he hit us at all.

Also, my brother, three years my elder, was the most angry about it, far angrier than I could ever be.  He expressed his anger over our father’s spankings by taking it out on me.  My brother beat the ever loving (expletive deleted) out of me when we were children and well into our teenage years, and it escalated to my brother raping me when I was 15.  I am not saying that this is a math equation; that our father hitting my brother directly caused this event that tore my family apart in 2003, but it certainly was a root of the problem.  And while my brother lashed out with his anger, I kept mine hidden.

Ever since I was a very small child, I found spankings sexual.  As an adult woman with sexual relationships in my past and present(although they are continually a work in process, given my history) spanking in the bedroom has always been a desire of mine that has thankfully been fulfilled by generous young men.  In no way am I saying that my father meant anything sexual by spanking me, nor do I perceive that event in any way sexual.  However, being spanked as a child and wanting that specific sensation as a sexually active adult does tend to complicate and convolute my sex life in a very unpleasant way.  I would also like to address the stereotype that childhood spanking leads to adulthood fetishes: I am not saying that.  I’m not saying there is much of a connection between the two.  I am, however, saying that if your child is predestined by nature and temperament (as I was and am) to enjoy that type of sexual conduct, I assure anyone that spanking that child when they are young will not help them in any way, shape or form.  It will only confuse them.

Overall, my parents raised us right.  I love them both.  But I know I could love my dad so much more than I do.  But my trust was broken as a seven year old.  He was supposed to love me unconditionally.  He had all the tools necessary at hand; all he needed to do was not give in to the temptation to hit a child in front of him that scared him and pissed him off.  In his heart, he did have my best interests.  But he caved into his own interests–he caved into the relief that he would feel after dishing out his anger on me.  And, believe me, I have looked at this from all angles.  Some might say that if my father had sat me down, explained why I was being punished, and then calmly spanked me after having me wait in my room, I would feel different.  Less violated.  Less angry.  I assure you, no; I would feel more violated, more angry.  I am glad my father lost control with us.  If he had the nerve to come to the conclusion that I would somehow benefit from being hit in a logical manner, he would be entirely mistaken.

The way I would have learned my lesson would have been this: I had raced home after seeing my father driving in his truck, and saw him approach me on the front porch. From there, if he had bent down to my level at four feet from the ground and told me that he had been so worried that I had been hurt, or taken from him, or lost or scared.  If he had told me that he had been so frightened, that he was about to call the police and have them search for me. . . I would have cried and clung to him and told him I was sorry and that I hadn’t meant to disappoint him or worry him or scare him because I thought the world of him.  I loved him and it was scaring me to see him so scared.  I would have understood that.

And I wouldn’t have spent the next ten years of my life wondering why I was so afraid of my father.  He is a good man, like most men who spank their children. But I beg of anyone to remember how strong and important and loved you are in the eyes of your children, and understand what power you hold in your hands, and at what expense.

I am a 24 year old woman, and when I look at my father, I see a man who would scratch my back while lying together in front of the TV watching Star Trek and I see a man who sacrificed his dream to study history in college to work his entire life and who spent that money on my college education and I love this man.  I wish I could shake this distrust of him, and this sadness that follows my siblings and I from our childhoods.  My brothers both have children, and neither of them have laid a hand on the very well behaved 9, 4, 3, and 2 year olds.  And every time my father talks to any one of us about our childhoods, the regret always shines through.  This is how spanking has effected my entire family.”

Maybe you have read all of this series and have already spanked your children.  Is it too late to change?  No, it is not!  If your children are still young, I urge you to take them in your arms and apologize for spanking them.  Trust me, they will forgive you!  Then tell them that you will no longer spank them, but that they will have consequences for their actions.  Doing this will undo some of the damage that has been done to them.  Be prepared for them to act out more at first as they finally feel safe with you to show you their big emotions.  Be patient with them and yourself as you make this transition with them.  Pray often.  If your children are grown, I still strongly urge you to apologize to them and tell them you were wrong.  This will help them to hopefully stop the cycle with their children.  Whatever happens, never give up on your children!  Grace is for parents too!

God does not want children to be hit.  I pray that people will open their hearts to His Truth!  In my next series entitled, “Discipline without Harm,” we will discuss how to discipline children in gentle but firm ways in order that they may be led towards our loving God instead of away from Him.  For now, I leave us with this touching imagery by Dr. Kay Kuzma as we turn our focus away from punishment and towards discipline as God intended:

“If I focus on Jesus as a disciplinarian, I see Him calling to a disobedient child, ‘Come unto Me.’ Then I see Him gently lifting that child into His arms, establishing eye contact, and talking to him seriously.  I hear Jesus pointing out the folly of disobedience and the consequences that will result.  I see Jesus taking time to listen to the child’s feelings.  Then I see Jesus pointing out the love that God has for His erring children and how God established limits so they wouldn’t hurt themselves, others, or things.  Then with tears in His eyes, I see Jesus praying with the child that he will turn from his disobedience and be willing to obey his parents’ reasonable rules and God’s rules.  I can even see Jesus imposing a meaningful consequence if the lesson needs reinforcing.  And then as the little one runs off to play, I see Jesus noticing the good things he does and giving the child a smile of approval.  For your children’s sake, I invite you to discipline as you think Jesus would” (Kuzma, 2006, p. 416-417).

I say amen to that!

References:

French, C. & Wilson, R. (2012). Spanking Kids Can Cause Long-Term Harm: Canada Study. http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study

Freyd, J. J.  (2009). What is a Betrayal Trauma?  What is Betrayal Trauma Theory? http://dynamic.uoregon.edu/~jjf/defineBT.html

Greven, P. (1992). Spare the child.  New York, NY: Vintage Books.

Heimlich, J.  (2011). Breaking their will.  Amherst, NY: Prometheus Books.

Keim, B.  (2011). How Abuse Changes a Child’s Brain. http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/

Keith, K. L. (2011). The Cycle of Abuse.  http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm

Kunsman, C.  (2012). What It’s Like to Experience Only the Right Side of the Brain in the Way that Children Do (A Neuroscientist Experiences a Stroke on the Left, Analytical Side of the Brain).  http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html

Kuzma, K.  (2006). The first 7 years.  West Frankfort, IL: Three Angels Broadcasting Network.

Levy, A. R.  (2009). Tribal Intelligence.  http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome

Miller, A.  (1994). For your own good.  New York, NY: The Noonday Press.

Puckett, M. B., Black, J. K., Wittmer, D. S., Peterson, S. H.  (2009). The Young Child (5th ed.).  Upper Saddle River, NJ: Pearson.

Ramsland, K.  (2011). Hearst, Soliah and the S.L.A.  http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html

Riak, J.  (2011). Plain Talk About Spanking.  http://www.nospank.net/pt2009.htm

 

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How Should We Respond To Disobedient Children?

How should we treat our children when they disobey us?  Cultured Mama explores this question as she asks Does God Withdraw His Love from Sinners?

10 Commandments for Parents and 52 Tool Cards

Dulce de Leche continues her 10 Commandments For Parents series with The 10 Commandments for Parents: Taking His Name in Vain.

Pearl in Oyster (PIO) continues her 52 Tool Cards series with 52 Tool Cards Double Feature: Focus on Solutions and Problem Solving.

While we’re on the subject of gentle parenting, here is a Post from Momma on a Mission: Journey to Gentle Discipline.

Commandments for Parents

Dulce de Leche explains how some parents inadvertently set themselves up as idols in The 10 Commandments for Parents: No Other Gods.

Alison Strobel explains Golden Rule Parenting.

It’s Not Just About Spanking Children, It’s About Breaking Children

Former Pearl follower Becky, from Created To Be His, shares a letter she wrote explaining her concerns with the Pearls and their teachings.  In this letter she also explains what these teachings have to do with the death of Lydia Schatz and includes quotes from the book.

Responding To Children With Grace

Carissa Robinson shares What Really Matters in a beautiful story of how she responded to a screaming fit with grace.

Bill Gothard and His Definition of Grace

Cindy of Under Much Grace explains more about Bill Gothard and his erroneous definition of grace in Merging Justification and Sanctification: More About Gothard’s Thanksgiving Letter and Concerns About Grace

Spare the Rod: The Heart of the Matter

Little Hearts Gentle Parenting Resources has a post explaining how we should interpret the 5 Rod verses in Proverbs in light of the New Testament: Spare The Rod: The Heart of the Matter.

Just A Sore Thumb was having similar thoughts when he wrote, Spared Rods.

How To Be A Good Wife

Aubry Grace  looks at the fallacy of trying to follow the advice in books like Created To Be His Help Meet by Debi Pearl and An Excellent Wife by Martha Peace in her post, The Gospel Driven Marriage: How To Be A Good Wife.  Excellent advice which I think every married person should read.

And in the interest of fairness, here is a good post for the unmarried to read. <3

Jesus: Gentle Parent

Little Hearts Gentle Parenting Resources posts about Jesus, The Gentle Parent and how we can learn from Him and His example.

Disequilibrium

Carissa Robinson explains the concept of Disequilibrium and what it looks like for her 3 yr old who is Swiftly Approaching Disequilibrium.  This concept is from a series of books by Louise Bates Ames & Frances L. Ilg about what age appropriate behavior you can expect from children at each age.  Learning about this is very valuable as it allows her to make a game plan which she helpfully shares with us.

Gentle Parenting and Defiance

MamaPsalmist considers how hard it is to leave punitive spanking behind when a child is being defiant and if it is worth it in, Coming Out of Hiding.

Christians Who Don’t Spank and Why

I came across 2 Christian bloggers who very eloquently explain why they don’t spank.

Spanking…..The Post I Finally Had to Write and Spare the Rod: What Spanking Teaches Children by Amanda at Not Just Cute

To spank or not to spank? by Raqual at Connected Christian Mom

Behaviorism at the Root of Child Training

Carissa Robinson explains that “If you observe most recommended Christian parenting practices today, you might be surprised to discover a secular influence: behavioral psychology” in Awaken Their Hearts.

Meanwhile, Greenegem explains the error in thinking that we have to DO anything more than believe in order to be saved in No Assembly Required.

How Marriage Reflects Parenting

Heather, from My Life, posts an argument for using gentle parenting based on the pattern given for marriage in Ephesians. But I’m not doing this post justice, so here is a small excerpt:

If the Scriptures speak of a marriage relationship full of respect and love, why do we read and implement teachings of parenting that exclude respect, love, grace, understanding,….? Are those things only reserved for a husband and wife’s relationship and when it comes to parenting we can pull out all the stops and physically punish our child(ren) and treat them as a wild animal that needs training?

Reflecting the Character of God

The Hippie Housewife discusses how we should reflect the character of God for our children.  She looks at how attachment parenting looks a lot like how God cares for us and warns us about 3 heresies which are cropping up in many Christian teachings.

Along the same lines, Pearl In Oyster (PIO) explains that we should imitate how God disciplines His children.  She uses her testimony of how God treated her when she was out of His will as an example.

 

 

Book Review of “The Vision” by Debi Pearl

I have been aware for some time of Debi Pearl’s novel, The Vision, but I had not mentioned it as I had yet to find a  review of it which did not appear to be a press release.  That is until now.  Quiver Mamma has some issues with this book and shares them in Book Review: The Vision (The Last Publishers) by Debi Pearl.

The Messy Process of Growing

Carissa Robinson explains that we can’t expect grace filled parenting to be neat and easy in Growing Up Should Be Messy.

Motherhood as Ministry

Candace of His Mercy is New looks at The Ministry of Motherhood and His Grace in My Life in this lovely testimony.

More Thoughts About ATI

John Cornish has posted a follow up to his post about his childhood in an ATI world.

Responses to Our Critics

pFamilyGal considers the question of whether it is right for Christians to condemn the Pearls’ teachings in Called to Judge.

Pearl In Oyster (PIO) responds to her critics in More Thoughts on Biblical Parenting where she discusses Divine Punishment vs. Grace, Spanking for Danger Situations and the Rod Verses.

Book Review: Thy Rod and Thy Staff, They Comfort Me, Part II

Dulce de Leche has finally posted part 2 of her book review of Samuel Martin’s book, Thy Rod and Thy Staff, They Comfort Me where she discusses the content of the book chapter by chapter.

Appearances

BarefootBetsy writes about how worrying about what others think affects our parenting on Dare to Disciple.

Does God Want Us To Break Their Wills?

Elizabeth  Esther has done a post for Rachel Hold Evens which discusses the idea that Even God Does Not Break Our Will.

Along the same lines, The Wartburg Watch has reposted a letter from Bob Dixon explaining Why He Finally Left Sovereign Grace Ministries After 30 years.

Childhood in the ATI World

John Cornish shares about of his Childhood in the ATI/IFB World and how it affected his life.  This is not really about abuse per se, more of how a mindset damaged him.  This mindset is known to lead to abuse and this testimony shows how damaging the mindset is.   More importantly, he explains how scriptural it is.

Understanding The Nature of Children

Discipleship Parenting writes about Understanding the Nature of Children in which she looks at what the Bible says about the nature of infants and children and what our response to them should be.

Dulce de Leche also writes about the sin nature of babies in Sons of Adam Daughters of Eve.

The Christian History of Spanking Part 3

( Part 1 ) ( Part 2 )

Jonathan Wesley (1703-1791) is known as the founder of Methodism, and for the effects he had (and still has) on the education of children and adults.  In Part 2, I looked at the child-rearing practices of his mother, Susanna Wesley, whom many Christian advocates of spanking hold up as a model for Christian mothers.  Susanna gave John special attention as he almost died in one of the house fires.  John deeply loved his mother, and it has been said that he didn’t think he could ever find a woman like his mother to marry.  Now, before we say that his mother’s child-rearing practices couldn’t have been that bad if he loved her that much, it is well documented that abused children that have been taken away from their abusive parents will cry and ask, “If I’m really good tomorrow, can I go home to my mommy and daddy?”  As I point out in Part 5 of my series called, “Spanking is NOT God’s Will,” children have a very forgiving nature and love their parents no matter what.  That’s how I was with my dad despite his physical abuse.  He said he was sorry many times throughout my childhood, and I always forgave him.  Now some pro-spankers may argue that there’s a line between abuse and spanking.  My dad never left marks on my body, but it was indeed abuse as he’d hit and be rough with me for things out of my control.  My mom only spanked me once, and though she never apologized, I forgave her within the week.  Though both my parents were wrong for hitting me, I’ve long forgiven both of them and have a great relationship with my mom.  So, for all those who claim spankings didn’t hurt them, I must ask that they truly think about how they felt right before, during, and afterwards because when children are hurt by the closest people in their lives, it does harm and hurt, otherwise there wouldn’t be so much denial and controversy over using physical punishment with our children!  And if spanking (hitting) children was ordained by God, then there would be NO questions or controversy among Christians and the secular world regarding the amount of harm spanking a child does as Scripture clearly states, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.

Romans 8:28 Or that all things work together for good to those who love God, who; or that in all things God works together with those who love him to bring about what is good” (NIV, www.biblica.com).   Therefore, it is no surprise that John Wesley loved his mother and chose to care for her during her final years of life.

I want to remind us that my purpose in digging into the history of spanking is not to point fingers or make anyone look bad.  My purpose is to show where some of the topics I brought up in Part 1 of this series come from—particularly that they are not from God!  Spanking is from man.
John Wesley did much good in his lifetime.  It has been said that he would go out into the country and proclaim Christ to the people who lived in those rural places, winning many souls to Christ.  He also started Methodism.  And many credit him for the creation of Sunday school.  He created schools for children in which they studied many of the traditional subjects as well as the Bible.  He made sure poor children were able to be educated in his schools as well as girls.  Sadly, John followed in his mother’s footsteps when it came to his beliefs regarding child rearing and the education of children.  Though John didn’t have any children of his own, we will see these practices in how he ran the schools and in his sermons about children.

First, I want to briefly take a look at common Puritan belief and Calvinism because Susanna and John Wesley’s beliefs seem to fit into this belief system.  The use of catechisms was the primary way that the Puritans as well as some other Christian sects taught doctrine during the 18th and 19th centuries.  They put a high importance on Scripture as authority, which is absolutely correct, as the Bible is an absolute authority given by God.  This made literacy training a must for all children.  However, “The Puritans accepted the Calvinistic interpretation of total depravity.  This belief carried over to their view of children.  Out of concern for the souls of little ones, Puritan ministers sometimes preached sermons particularly for and to children.  The aim of these children’s sermons was to replace childhood vanity with ‘early piety’” (Reed & Prevost, 1993, p. 275).  Now, I’ve pointed out throughout my series that, yes, children are born with a sinful nature as “all have sinned and fall short of the glory of God” Romans 3:23.  However, children do not completely understand sin, nor do they purposely sin until they reach a certain age—that age is different for every child.  Plus, in the 18th century children were expected to act like adults as soon as possible.  People didn’t have the knowledge and research of typical child development that we do today.  Therefore, developmentally appropriate behaviors of young children were seen as sinful.  This usually led to the harsh treatment of children despite Jesus never calling for such treatment.  People thought young children went to Hell.  (See Part 3 and  Part 7 of “Spanking is NOT God’s Will” and Part 1 of this series for more information).  While children should indeed be introduced to piety at an early age, to expect that developmentally appropriate behaviors be replaced by piety is completely unrealistic and will lead to unnecessary frustration in the child and parent.

 

Also, during this time period using physical punishment with wives and slaves as well as children was completely acceptable and legal by society.   White males were dominant, and anyone weaker or different from them were under their rule and authority.  In essence, wives, slaves, children, and servants were considered property of the white male.  “We no longer permit the hitting of servants, apprentices, wives, prisoners, and members of the armed forces.  All of these were legal until the late nineteenth or early twentieth century… Research on corporal punishment of children can result in information that may speed up the process of bringing children to the same protection members of the military, employees, servants, wives, and prisoners now have” (Straus, 2006, p. 10).  Even up until the 1960s, it was totally legal for husbands to hit their wives as long as they didn’t leave a mark or injure her.  “Before the late 1960′s, a husband’s slap of his wife was not regarded as an act of abuse. Today, that same act is unquestionably viewed as abusive (society still has a long way to go before wives are equally regarded as batterers for assaulting their husbands). The “spanking” of children is viewed in the same light today as wife hitting was viewed before the 1960′s: NOT abusive by legal standards. Additionally, if an employer “spanked” the buttocks of an employee, it would be grounds for sexual assault” (Couture, 2007, http://stophitting.blogspot.com/2006/01/back-in-good-ol-days-and-other.html).  Thus, it appears that children are still considered as property of their parents since parents still have the right to spank them as long as they don’t leave marks on the children.  I find it sad that so many Christians seem to have completely missed the message Jesus Christ brought to us.  “So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets” Matthew 7:12.  It is interesting that throughout history we Christians have failed miserably in applying the Golden Rule; especially when it comes to how children are treated!

 

I do not believe that the Wesleys took the Golden Rule into account with their child rearing beliefs and practices.  This seemed to have delayed John’s salvation as he did not consider himself a born again Christian until the date of May 24th, 1738.  “Upon arriving back in England, John became involved in a Pietist society organized by Peter Boehler, a Moravian.  In 1738, during a meeting on Aldersgate Street in London, John became convinced that salvation came only through faith in Jesus Christ.  He called this his conversion, and it profoundly changed his life” (Reed & Prevost, 1993, p. 275).  Since so many Christian advocates of spanking hold Susanna Wesley’s child rearing philosophy as a model for Christian mothers, I must wonder why John didn’t actually receive Christ until he was 35 years old.  If such a harsh way of parenting our children is supposed to lead them to Christ, or at least make it more likely for them to come to Christ, why did John not feel Christ’s Love until the age of 35?  Yes, every child is different, and no matter what we do the child may not come to Christ.  But so many Christian pro-spankers seem totally convinced that by spanking children that it will teach them to respect authority and to be fearfully reverent to God and their parents.  That if they learn to submit to authority then they will find it easier to submit to Christ.  However, submitting to Christ and authority out of fear is much different than submitting out of love, respect, and reverence!  While some children who grow up and were “lovingly spanked” by their Christian parents do receive Christ completely, I know of others who seemed to accept Christ at an early age but the minute they left home, they rebelled and fell away from their faith.  For example, I once knew a great Christian family who did their best to raise their three children in the Lord.  They were quite strict with them.  As teenagers they were not allowed to go to movies, dances, or wear two-piece swimsuits.  As children they were “lovingly” spanked.  They went to church every Sunday, and the children were involved in youth church activities.  They prayed and studied God’s Word as a family regularly.  These parents did everything in their power to raise their children in the way of the Lord.  And while all three of the children accepted Christ as children and were baptized as believers, all three absolutely rebelled against God the minute they left home.  Two of them became pregnant the first year after leaving home.  One became an alcoholic after leaving home.  And what’s worse is that they totally abandoned their faith.  Today they’re all married with children, and have semi-returned to their faith as they go to church and occasionally ask for prayer, but Christ is not the center of their lives.  I mean we all are sinners and rebel, but to completely abandon our faith as they did the second we leave home sounds like we weren’t spiritually healthy.  We are supposed to be free in Christ.  Why then do so many children raised in strict Christian homes feel the need to exercise their new founded freedom through rebellion?  Could it be that their parents didn’t accurately teach their children what Jesus meant when He proclaimed, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free” John 8:31b-32?

 

This seemed to be the case with John Wesley as well even though he did not rebel against his faith or his parents.  Nevertheless, it is clear from his letters that he wrote to his family while at college and graduate school before his conversion that he did not have an accurate understanding of the freedom Christ offers.  In a letter to his mother concerning a conversation he had had regarding Christian Liberty, John Wesley (1734 [1915]) states,

“2.  For Liberty as to Rites and Points of Discipline.  So Mr. Whiston says: ‘Though the Stations were constituted by the Apostles, yet the Liberty of the Christian Law dispenses with them on extraordinary Occasions.’

3.  For Liberty from denying ourselves in little things; for trifles ‘tis commonly thought we may indulge in safely, because Christ hath made us free.  This notion I a little doubt, is not sound…

5.  Christian Liberty is taken by some for a Freedom from Restraint as to Sleep or Food.  So they would say, Your drinking not one glass of Wine, or my rising at fixed hours was contrary to Christian Liberty.

Lastly, it is taken for Freedom from Rules.  If by this he meant making our Rules yield to extraordinary occasions, well: If, the having no Prudential Rules, this Liberty is as yet too high for me, I cannot attain to it” (p. 54).

It seems John believed that in order to be a good Christian, one had to have strict “Prudential Rules.”  This undoubtedly came from how his mother raised and taught him.  This is, as I pointed out in Part 2 of this series, legalism and Jesus warned the Pharisees and Teachers of Law about legalism time and time again during his ministry.  As I point out throughout my “Spanking is NOT God’s Will” series, we are free from the Law of Moses.  We are now under the Law of Grace thanks to Jesus’ sacrifice for all of our sins.  “For Christ did not enter a sanctuary made with human hands that was only a copy of the true one; he entered heaven itself, now to appear for us in God’s presence. 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place every year with blood that is not his own. 26 Otherwise Christ would have had to suffer many times since the creation of the world. But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him” Hebrews 9:24-28.  We are free in Christ!

 

Just four years after John wrote the above to his mother, he came to know Christ.  Just a few months before his conversion, John wrote about struggling with darkness and bitterness.  “He contrasts it with an earlier day, January 8.  Then he was ‘in the midst of the great deep’ and ‘bitterness of soul.’” (Eayers, 1915, p. 60).  In a letter to his brother and sister where he describes his conversion experience to them, John Wesley (1738 [1915]) states, “But that is all past, and serves only as a dark background for the brightness and beauty of the evening of May 24, when a light shone from heaven upon him” (p. 61).  I speculated in Part 2 of this series that all of the Wesley children may have suffered from emotional problems as adults due to how they were treated.  I think what John Wesley described in his letter is proof that he was struggling with emotional problems.  Yes, we all battle our own demons, but being raised in such an abusive, controlling, and harsh environment has been proven to put people at a higher risk for emotional problems.  “For a child who can barely walk or talk (the age at which most children are most likely to be hit), it can truly be traumatic if the most loved and trusted figure in the child’s life suddenly carries out a painful attack.  The consequence can be a post-traumatic stress syndrome that creates deep, lifelong psychological problems such as depression and suicidal thinking” (Straus, 2006, p. 10).  Now, many parents say that their child is perfectly happy after they’ve been spanked.  Children are usually resilient.  They don’t dwell on things too long.  Therefore, it can be quite difficult to tell exactly how a young child is truly feeling.  And children usually act out in order to try to show us how they are feeling which is misinterpreted as bad (sinful) behavior by parents leading to more punishment for the child.  I once had a good Christian friend who had two young children.  One day while I was visiting, her 18 month old happened to touch something that was dangerous.  She told him no, but being a typical toddler, he smiled and did it again.  She calmly took his hand and swatted it and said, “Dangerous!”  He looked at her then at his hand and then smiled and did it again.  So she calmly took his hand again, swatted it a little harder than before, and said, “Dangerous!”  I could tell that this swat hurt more than the first, but he didn’t cry.  He looked confused at his mom, got up, walked a little ways, sat down on the floor and looked as if he was trying to process what had just happened.  It broke my heart, and it was all I could do not to say anything.  I wonder what his mom was actually thinking watching this.  Did she see his confusion, or did she see that hitting got the job done as he didn’t touch the dangerous item again?  Since she was very pro-spanking, I wonder if she was in denial about the harm she was doing to her children.  Also, the toddler only sat looking confused for about a minute or less before he was up happily playing again.  While I knew them, the children seemed happy.  The older child was a bit aggressive at times which concerned me as he was spanked and research shows that children who are spanked have higher rates of aggressive behavior (Straus, 2006; Brazelton, 2006).  I wouldn’t be surprised if they ended up having some emotional problems now that they are older just as John Wesley seemed to have before his conversion.  The children’s parents may never know as teenage and adult children don’t always feel comfortable talking to their parents about the emotional problems that they are having.  “Many people who have experienced suffering as children are able to live productive lives. However, these people may harbor self-destructive tendencies, and interpersonal difficulties in that aren‘t apparent to onlookers. Adults who were mistreated in childhood are often insecure, mistrusting, defensive, authoritarian, passive, withdrawn, apathetic, in denial or quick to sarcasm. Those who transcend childhood suffering are often highly resilient people who have sought to process and understand how their childhood history currently impacts their lives” (Couture, 2007, http://stophitting.blogspot.com/2006/01/back-in-good-ol-days-and-other.html).

 

After his conversion, John Wesley seemed to really grasp the concept of grace.  The night of his conversion, he went quite unwillingly to Aldersgate Street to hear William Holland read a preface written by Luther to the book of Romans.  In a letter describing his whole experience that night to his brother and sister John Wesley (1738 [1915]) writes,

“With regard to my own character, and my doctrine like-wise, I shall answer you plainly.  By a Christian I mean one who so believes in Christ as that sin hath no more dominion over him: and in this obvious sense of the word I was not a Christian until May the 24th last past.  For till then sin had dominion over me, although I fought with it continually; but surely, then, from that time to this it hath not—such is the free grace of God in Christ.  What sins they were which till then reigned over me, and from which, by the grace of God, I am now free, I am ready to declare on the house-top, if it may be for the glory of God…

My desire of this faith I knew long before, though not so clearly till Sunday, January the 8th last, when, being in the midst of the great deep, I wrote a few lines, in the bitterness of my soul, some of which I have transcribed; and may the good of God sanctify them both to you and me” (p. 62).

The rest of John’s letter regarding his conversion is absolutely beautiful and heartwarming.  For the first time in his life, he truly felt and fully grasped God’s love and grace for him!

 

Sadly, I must question why this knowledge of God’s grace, love, and mercy that John Wesley gained the night of May 24, 1738 was not applied to his beliefs about child rearing or to the schools he created?  He did not have children of his own, but he touched the lives of many children through his Methodist schools and his sermons regarding children.  In his sermons, which date all the way to 1783, long after his conversion, he discussed the need for children’s wills to be broken beginning in infancy just as his mother did.  Because he was a preacher, I expected to see more references to Scripture in order to at least try to back some of his beliefs up with the Word of God, but he used the same verse as his mom, “Start children off on the way they should go, and even when they are old they will not turn from it” Proverbs 22:6 (2011 NIV).  Most of us know this verse as “Train a child in the way he should go, and when he is old he will not depart from it.”  Obviously, Bible scholars believe that “start” is more accurate to what God is saying than “train” is.  John Wesley does not use any other verses to back up what he says in his sermon titled “On the Education of Children”  (1783) in which Wesley states, “To humour children is, as far as in us lies, to make their disease incurable. A wise parent, on the other hand, should begin to break their will the first moment it appears. In the whole art of Christian education there is nothing more important than this. The will of the parent is to a little child in the place of the will of God. Therefore studiously teach them to submit to this while they are children, that they may be ready to submit to his will when they are men. But in order to carry this point, you will need incredible firmness and resolution; for after you have once begun, you must never more give way. You must hold on still in an even course; you must never intermit your attention for one hour; otherwise you lose your labour” (http://new.gbgm-umc.org/umhistory/wesley/sermons/95/).  Yes, we must teach our children to submit to our authority, but to break a child’s will is not biblical.  (See Part 1 of this series for more information about breaking children’s wills).  John Wesley goes on in this same sermon to explain how his mother broke their wills as infants.  Wesley (1783) states, “My own mother had ten children, each of whom had spirit enough; yet not one of them was ever heard to cry aloud after it was a year old. A gentlewoman of Sheffield (several of whose children I suppose are alive still) assured me she had the same success with regard to her eight children. When some were objecting to the possibility of this, Mr. Parson Greenwood (well-known in the north of England) replied, “This cannot be impossible: I have had the proof of it in my own family. Nay, of more than this. I had six children by my former wife; and she suffered none of them to cry aloud after they were ten months old. And yet none of their spirits were so broken, as to unfit them for any of the offices of life.” This, therefore, may be done by any woman of sense, who may thereby save herself abundance of trouble, and prevent that disagreeable noise, the squalling of young children, from being heard under her roof” (http://new.gbgm-umc.org/umhistory/wesley/sermons/95/).  Again, nowhere in Scripture does it say to break a child’s will.  Children are already humble when it comes to believing in Christ or Jesus would not have held them up as models for adults in Matthew 18:1-4.  As I continue to point out in all of my series, Ephesians 5:21 says that we are to “Submit to one another out of reverence for Christ.”  Wives are to submit to their husbands (Ephesians 5:22, 24), and yet, this does not give husbands the right to treat their wives harshly.  Just as Ephesians 6:1-2 says, “Children, obey your parents in the Lord, for this is right. 2 “Honor your father and mother”—which is the first commandment with a promise— 3 “so that it may go well with you and that you may enjoy long life on the earth” does not give parents the right to treat children harshly.  God must have known that humans would have a tendency to treat the weaker (or perceived weaker) one harshly as in both cases He warns that husbands are to love their wives as Christ loves the church (Ephesians 5:25), and for parents not to exasperate their children (Ephesians 6:3).  Why didn’t John Wesley understand this?  Maybe because he couldn’t stand to go against what his beloved mother’s teachings.  He wasn’t strong enough to break the cycle of abuse despite having the power of Christ within him.

 

John Wesley ran the schools that he created much like his mother ran her home when he was a child.  The children at his schools were on an extremely strict schedule, and were never allowed to play.  “What others noticed, however, and what is most often remembered, is the strong element of religion, and the rigor of the schedule and discipline.  The rules for the children at Kingswood meant rising at four A.M. and retiring at eight P.M.; starting the day with two hours of private and public devotion and an hour of public evening prayers; having no time during the day for play; and spending from seven to eleven A.M. and one to five P.M. ‘in school.’  Students at all times be in the presence of a teacher and never be allowed to roam free or have contact with the colliers’ children in the neighborhood” (Heitzenrater, 2001, p. 288).  This sounds more like a military base than a school for children.  And if a child broke a rule or misbehaved, he or she was physically punished.  As I pointed out in Part 2 of this series, research shows that young children learn best through play and concrete (real) experiences.  How did Jesus teach?  He used stories and parables that people who were open to Him could understand and relate to for the most part.  He also taught through concrete experiences and miracles.  One example that comes to mind of Jesus using a miracle to teach His disciples faith is when Jesus fed five thousand people with a five loaves of bread and a couple of fish (John 6:1-15).  His disciples said that no one had enough money to buy enough food for all the people, and yet when a boy brought up a basket of food, Jesus blessed the food and all five thousand people had more than enough to eat.  This taught exactly what faith in the Lord can do.  Jesus also taught by asking open-ended questions to make people think.  He was a gentle Teacher.  He also enjoyed boat rides and hanging out with people.  Jesus even went to weddings and turned water into wine (John 2:1-12).  Heaven will be one big wedding and party!  I can imagine Jesus smiled at children running around playing, otherwise why would He have gotten so angry at His disciples for trying to prevent parents from bringing their children to Him?  Also, why did God create children with such a playful nature if He did not intend for children to play?  And the Bible continually talks about the joy we are to have in the Lord.  Therefore, I do not believe that it was biblically accurate for the Wesleys to require children to follow a very strict schedule.  Yes, routines are very important for children as they need to know what will happen next in their days.  Children thrive on routines because routines are flexible in order to meet the children’s needs.  Schedules are not designed to meet children’s needs.  They are more for adult’s convenience, and to keep children under control.  While there are stories of revivals and salvation that occurred in John Wesley’s schools, I can’t help but question whether the good out weighed the potential harm that was done to the children.

 

John Wesley didn’t see children as human beings, but instead, saw them as “a unit for salvation. Gross views Wesley’s concept of salvation: “He never considered a child as a child, but rather as a unit for salvation, bred in sin, apt to evil, and altogether as a ‘brand to be plucked out of the burning’” (Towns, 1970, p. 323).  However, John seemed to contradict himself at times as to whether children were inheritably evil or innocent.  Heitzenrater (2001) states the answer John Wesley gave regarding infants suffering, “Why do infants suffer?  What sin have they to be cured thereby?  If you say, ‘It is to heal the sin of their parents, who sympathize and suffer with them’; in a thousand instances this has no place; the parents are not the better, nor any-way likely to be the better, for all the sufferings of their children.  Their sufferings, therefore, yea, and those of all mankind, which are entailed upon them by the sin of Adam, are not the result of mere mercy, but of justice also.  In other words, they have in them the nature of punishments, even on us and on our children.  Therefore, children themselves are not innocent before God.  They suffer; therefore, they deserve to suffer” (p. 294).  While it is true that infants are born with a sinful nature, they are in no way capable of purposely sinning.  To say that infants, or anyone for that matter, deserve to suffer is very un-Christ-like in my opinion.  God made infants and provided crying as their way of communicating with us.  This is not sinful!  John Wesley was also heard saying that children are also innocent.  “Take, for example, his observation at the home of an English gentleman and his family in Holland: ‘Here were four such children (I suppose seven, six, five, and three years old) as I never saw before in one family: Such inexpressible beauty and innocence shone together’” (Heitzenrater, 2001, p. 294).  I wonder if John based this observation either on their outward appearances and/or their behaviors.  If the children would have been behaving as typical children, would he have commented on their beauty and innocence?

 

Overall, from what I have read from and about John Wesley, the impression I get is that he mostly believed that children were evil from birth.  As I’ve pointed out throughout this paper, he believed that children were capable of having a religious life, but that it required that they be strictly educated and harshly punished.  “As it has introduced a new state of things, and so fully informed us of the nature of man, and the end of his creation; as it has fixed all our goods and evils, taught us the means of purifying our souls, of pleasing God, and being happy eternally; one might naturally suppose that every Christian country abounded with schools, not only for teaching a few questions and answers of a catechism, but for the forming, training, and practicing children in such a course of life as the sublimest doctrines of Christianity require” (Wesley, 1783, http://new.gbgm-umc.org/umhistory/wesley/sermons/95/).  I wonder what he meant by “sublimest doctrines of Christianity require” because while we are required to teach our children God’s Word from a very young age (Deuteronomy 6:6-8), we are not required to be harsh with them.  In fact, we are required to teach in a loving, kind manner (Colossians 3:16.)

 

Since John Wesley believed that infants were sinful from birth, he felt that infant baptism was an absolute must in order to wash their sins away and save their souls from Hell if they should die.  “Infants are in a state of original sin and they cannot be saved ordinarily unless this is washed away by baptism. They are included in the covenant with God and capable of solemn consecration to him. This consecration can only be made by baptism. They have the right to come to Christ, to be ingrafted into him and ought to be brought to him for that purpose. Baptism regenerates, justifies and gives the infant all the privileges of the Christian religion” (Towns, 1970, p. 322).  While many Christians do believe in infant baptism, the Bible seems very clear that baptism is for people who have accepted Christ into their hearts; receiving the gift of salvation offed by Christ.  Baptism symbolizes the person’s death to sin and his/her rising with Christ as a new person in Christ.  “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” Romans 6:4.  (See also Colossians 2:12 and 1 Peter 3:21).  Infant baptism does absolutely nothing as far as salvation is concerned.  And I have repeatedly said in this series and my “Spanking is NOT God’s Will” series, infants and young children go to Heaven if they die since they are not capable of purposely rejecting Christ.  They know Him and easily believe in Him!  Just as infant baptism does nothing to save children, neither does spanking and controlling them do anything to save them.  From all of the research I’ve pointed out in this paper, and from what we know about John Wesley’s life, I think it is safe to say that spanking children puts them at higher risk for rejecting Christ as they are not receiving an accurate portrayal of Christ’s love and grace for them.

 

Jonathan Wesley did much good for the Kingdom of God.  Many poor children were able to be educated because of him.  He also helped a great deal of people come to know Christ as their Savior.  However, among all of the truly good things that he did throughout his life, I think it is wise to ask how much harm did he also do?  After all, he did not seem to rely on God’s Word for his beliefs on how children should be treated and educated.  For this reason, John Wesley should not be used as a role model for Christians and Christian education.  While none of us is perfect, we must remember that the pedestal in which he is often placed among Christians is cracked.  Children should be taught through love, gentle firmness, concrete experiences, and much grace!  “What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?” 1 Corinthians 4:21.

 

“Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight” 1 Peter 3:4.

 

Not a complete list of references:

 

Eayrs, G. (ed.)  (1915).  Letters of John Wesley.  London, England: Hodder and Stoughton.

Towns, E.  (1970).  John Wesley and religious education.  Articleshttp://digitalcommons.liberty.edu/towns_articles/16.

Wesley, J.  (1783).  Sermon 95.  On the education of children.   http://new.gbgm-umc.org/umhistory/wesley/sermons/95/.

*** A full reference section on all my work will follow.

(Continued)

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