Does Discipline Mean To Spank?

Cultured Mama looks at the question, Does Discipline Mean To Spank?

 

Investigative Reports on Michael Pearl

Lauren Hensley,  Investigative Reporter for CBS TV Station WVNS West Virginia, brings us Spare the Rod Part 1: Spanking in the Name of the Lord in which she interviews Mr. Pearl.  In Spare the Rod Part 2: Local Pastors Challenge Biblical Backing she interviews local religious leaders about his teachings. Stay tuned for Part 3: The Effects of Corporal Punishment On A Child (tomorrow?).

Jill Monier, of FOX TV in Memphis Tennessee, brings us Spare the Rod, Spoil the Child? which is an in depth look at their book, To Train Up A Child.   It includes some pretty disturbing quotes.  As well as interviewing the Pearls, they interviewed Barbara King, the executive director of the Exchange Club in Memphis which offers a variety of programs to help Memphis area families breaking the cycle of abuse, and Elizabeth Stewart an adult niece who was also switched by the Pearls.

Tom Haynes, of My Fox Atlanta, brings us almost the same story in Investigators Link Book to Deaths of 3 Children.

Also, yesterday, Michael Pearl was on Dr. Drew’s show. Here is an Inside Look at that episode. Note that at the very end, Dr. Drew claims that he is still tender in the spot where Mr. Pearl spanked him.

The Effects of Spanking Part 6 *Sensitive*

(Part 1) (Part 2) (Part 3) (Part 4) (Part 5)

In the last part of this series we saw how teaching children to equate love with pain can cause them to become sadomasochistic.  We also saw how spanking children, even when done “lovingly” and the “right way,” causes many children to struggle with depression, guilt, and shame as having pain intentionally inflicted on them by their parents never makes them feel positive about themselves.  In this concluding piece of this series, we will see how spanking keeps the vicious cycle of abuse and authoritarian parenting going for generations unless one fights against it.  New research shows that children that are physically punished/abused can develop a form of Stockholm Syndrome as they deny and repress their pain.  Also, I will be showing that intentionally inflicting pain on children causes brain damage as the brain gets rewired due to experiencing pain and trauma throughout childhood.  Many parents do not realize how vulnerable the young, developing brain is.  Finally, I will be explaining the Scientific Method of conducting research in order to disprove the claim of a great deal of pro-spankers that all the research proving spanking is harmful is somehow biased.  I hope this series further proves that spanking did not come from God otherwise none of these harmful effects would ever occur.

The Cycle of Abuse and Authoritarian Parenting—“My parents spanked me and I survived and so will my children!”

Many pro-spankers often make this statement.  They’ve learned that physically punishing children is an acceptable manner of child rearing as it is what their parents did to them.  Also, Christian advocates of spanking have incorrectly taught them that God mandates the use of physical punishment in order to have godly children.  As these people have grown up learning never to question authority figures, it makes it easy for them to blindly obey the Christian advocates of spanking who claim that they are “experts” on child rearing such as Dobson, the Pearls, Lessin, Tripp, the Ezzos, and Christenson.  Plus, many well-meaning, everyday church pastors teach that the rod verses in Proverbs mean that we are to hit children in order to “discipline” them.  (See “Spanking is NOT God’s Will” for why the rod verses actually do not mean to physically punish children).  The way parents were treated as children is most often the way parents will go on to treat their children.   “If you are harsh and demanding, it is very likely your children will rebel and turn away from your value system sometime down the road.  In addition, you are setting up your children to reap a lifetime of emotional pain and rejection, and the cycle of abuse continues” (Kuzma, 2006, p. 9).

Many people confuse the three parenting styles.  The three parenting styles are authoritarian, authoritative, and permissive.  If parents physically punish their children, they are authoritarian, even if they do some of the things that authoritative parents do such as listening to their children at times or offer some choices to the children.  This is because authoritarian parenting stresses obedience without question, first-time obedience, strictness, and the use of punishment, especially corporal punishment, with their children.  Authoritarian parents also have very high (usually beyond what the children are developmentally capable of) expectations for their children.  While authoritarian parents, in general, love their children very much and simply want the best for them, these parents tend to focus more on keeping control of their children than on using effective discipline strategies that respect the actual needs of the individual child.  Janet Heimlich (2011) explains authoritarianism this way, “What is authoritarianism?  Usually this term refers to an oppressive form of government where leaders have great control over their subjects.  Dictionary.com describes authoritarianism as ‘favoring complete obedience or subjection to authorities as opposed to individual freedom’” (p. 46).  Fear is the primary way authoritarian parents gain and maintain control over their children.  Most of these parents are Fundamental Christians in which their church leaders also use authoritarianism tactics to maintain control over their congregations.  “Fear and authoritarianism often go hand in hand, as religious leaders can use terror tactics to maintain order and control” (Heimlich, 2011, p. 48).

Is authoritarianism biblical?  One could say it was during Old Testament times as God was not easily accessible, and people had to obey all God’s commandments in order to be accepted by God.  But, as I continue to point out throughout all of my series, God saw that His people were not able to live up to His extremely high expectations and choose to send His Son, Who was God, to die for all of humanity’s sins.  God humbled Himself to the lowliest of lows and choose to come to Earth as an infant, be born naturally as every other baby was born, drink milk from His mother’s breasts, and then suffer and die like a common criminal for us.  Our great and mighty God did all of this for us.  As soon as Christ died, the veil that was across the temple tore in two symbolizing that we now have full and complete access to God (Matthew 27:51).  The God of all creation did that for us.  We now live in grace.  “But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation” Colossians 1:22.  What’s more is that God is singing over us (Zephaniah 3:14-17)!  Therefore, authoritarianism is not biblical.

Sadly, if all one has ever experienced is authoritarianism and being physically punished throughout childhood, it can make it very difficult for the person to break out of that cycle because he or she does not know any other way to be a parent towards his or her child.  Thus, the same patterns take place within the parent-child bond.  Here is an example of the patterns that generally occur in authoritarian and abusive homes.

“The Cycle of Abuse follows a certain predictable pattern that begins when the child is young and gets progressively worse as the child becomes a teenager. Here are the steps you will see:

1. The child misbehaves. 2. The parent notices the child’s misbehavior and gives him instructions to correct it. 3. The child does not comply. He may ignore the instructions, argue, or even refuse to do what the parent says. 4. The parent feels angry. The parent feels that his authority is being threatened. The parent yells at the child, shakes him, insults him, or hits him. 5. The child feels angry, resentful, and worthless. 6. The child’s misbehavior becomes more ingrained and is now based on feelings of revenge and/or worthlessness. 7. The parent becomes more and more frustrated with the continued misbehavior and the entire cycle escalates until someone intervenes or someone gets hurt badly.

You can see the potential for this cycle to occur in any family” (Keith, 2011, http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm).

This is particularly true in homes where obedience to authority is of the utmost importance.  As obedience becomes ingrained in the child’s mind, as with Dave who we met in Part 5, he or she may become afraid to question anyone, and may begin to crave the healthy amount of control that he or she lacked throughout childhood that when he or she finally has a child, he or she may begin to enforce the control onto the child.  These people feel so angry, resentful, and guilty that they misuse their authority over their child because they are finally in a position of power over someone reliant on them.  Miller (1994) states, “When someone suddenly gives vent to his or her rage, it is usually an expression of deep despair, but the ideology of child beating and the belief that beating is not harmful serve the function of covering up the consequences of the act and making them unrecognizable.  The result of a child becoming dulled to pain is that access to the truth about himself will be denied him all his life.  Only consciously experienced feelings would be powerful enough to subdue the guard at the gates, but these are exactly what he is not allowed to have” (p. 78).

Another reason why using authoritarian parenting and physical punishment with children tends to keep the cycle of abuse going is that, as I discussed in Part 3 of this series, a great deal of children who are physically punished struggle with a lack of empathy as they deny their own pain and become a proud survivor of physical punishment.  This sense of pride makes them deaf toward other’s pain and suffering, especially that of their children.  Also, they have become accustomed to obeying authority, especially when they believe that it is “godly,” and will obey even when it causes severe pain to a child.  Alice Miller (1994) states:

“The other explanation—that these were people who worshipped authority and were accustomed to obey—is not wrong, but neither is it adequate to explain a phenomenon like the Holocaust, if by obeying we mean the carrying out of commands that we consciously regard as being forced upon us.  People with any sensitivity cannot be turned into mass murderers overnight.  But the men and women who carried out ‘the final solution’ did not let feelings stand in their way for the simple reason that they had been raised from infancy not to have any feelings of their own but to experience their parents’ wishes as their own.  These were people who, as children, had been proud of being tough and not crying, of carrying out all their duties ‘gladly,’ of not being afraid—that is, at bottom, of not having an inner life at all” (p. 81).

This very well might explain why Michael Pearl and other Christian as well as non-Christian pro-spankers seem so proud of what they are advocating and doing to their children.  Their hearts have been harden by the pain they experienced as children, thus, continuing this vicious cycle by not only doing it to their children, but teaching other parents to do it to their children in order to “obey God” and raise “godly children.”  Studies have been done showing this pride and willingness to obey authority even when it causes another to be in severe pain.

One such study was conducted by Stanley Milgram, which was published in 1974 as Obedience to Authority.  In this study, Milgram wanted to see the lengths that people would go in obeying someone they perceived as having authority over them.  To conduct his experiment, he set up a situation in which there was a “teacher” and a “learner.”  The teacher would ask the learner a question, and if the learner answered the teacher’s question incorrectly, or failed to respond at all, a shock ranging from 0-450 volts would be administered to the learner at increasingly voltage each time the shock was administered by the teacher.    In reality, no shocks were actually given to the learner, but this fact was kept from the teacher. “The experiment’s true purpose was to discover the point at which an individual would refuse to obey and then actively disobey the insistent commands of the experimenter.  Milgram found that in experimental situations in which the ‘learner’ voiced his response to the increasing shocks, from mild discomfort to agonizing screams and pleas to be released from the straps binding him to his chair, many of the ‘teachers’ nevertheless continued to inflict the shocks” (Greven, 1992, p. 201).  What’s more is many of these “teachers’ continued administering the shocks until the “learner” finally grew silent as the higher voltage shocks could cause serious harm and even death.  This concerned Milgram and his colleagues.  Greven (1992) goes on to state, “What astonished Milgram and his colleagues was the proportion of individuals willing to obey the command to inflict pain right to the limit even when, in at least one instant, the person inflicting the shock believed that the person being shocked had died.  After the termination of the experiment, this man commented: ‘Well, I faithfully believed the man was dead until we opened the door.  When I saw him, I said, ‘Great, this is great.’  But it didn’t bother me even to find that he was dead.  I did a job’” (p. 202).

It is important to note that the study used people from all different backgrounds and different walks of life, and yet, half still continued to give shocks up to the maximum limit.  I found this very interesting and disturbing as did Milgram.  Why would so many seemingly good people obey authority to the point of inflicting such severe pain and even death on another person?  Knowing the research in child development, I suspect it had something to do with how these people were treated as children.  Also, these people believed that the shocks that they were administering to the “learner” were for his own good.  “In most of the experiments, Milgram found that approximately half the people who volunteered to give the shocks were willing to obey the authority to the limit despite the anguished pleas, and subsequent silence, of the person they were helping to ‘teach’” (Greven, 1992, p. 202).

While Stanley Milgram never considered the childhoods of the people who obeyed unwaveringly, I believe that this study shows what happens when pain, fear, and coercion are used with children; they lose a major part of themselves.  Christians think broken wills are a good thing for children, but in reality, a broken will means an inability to think or feel for oneself.  A broken will eventually turns into a hardened, calloused, prideful heart that is willing to listen to only the Christian teachers that align with their beliefs rather than taking the time to really study God’s Word and hear His still, small voice.  This also allows children to relate and defend their parents’ hurtful and abusive actions, and therefore, keeping the cycle of abuse and authoritarianism going despite hearing their children’s cries of pain.

Stockholm Syndrome

Most people are familiar with Stockholm Syndrome from the two well-covered cases of it.  The first case of Stockholm Syndrome happened in Stockholm, Sweden on August 23, 1973.  Bank robbers held three women and a man hostage for 131 hours.  The robbers strapped dynamite to all of the hostages.  At the end of the hostage situation, the hostages wound up defending their captors.

The second well-known case of Stockholm Syndrome is what happened with Patty Hearst.  Patty Hearst was kidnapped by the Symbionese Liberation Army on February 4, 1974. When two months later the group robbed a bank in San Francisco, it was observed on the bank’s surveillance camera that Patty was with the group and holding a gun during the robbery.  She had become attached to her captors and voluntarily aided them in their criminal activity.  Here are a few more details of the situation that Patty Hearst was in so that we can understand the psychological aspects of how people can develop Stockholm Syndrome:

“The apparent leader, Donald DeFreeze, called himself Field Marshall Cinque Mtume. Like Charles Manson only five years before, he wanted to start a revolution of the underprivileged, and he intended to do that by declaring war on those with status and money. From his followers he commanded total obedience and worship.

By her account, Patty was kept blindfolded for two months in a closet at the group’s headquarters, unable even to use the bathroom in privacy. DeFreeze realized that her visibility as a social figure that had gained the nation’s sympathy would showcase his cause, so he worked to turn her into an angry revolutionary.

From her report, DeFreeze relied on harsh psychological techniques:

She was isolated and made to feel that no one was going to rescue her.

She was physically and sexually abused by various members of the gang.

She was told that she might die.

She was fed lies about how the gang was oppressed by the establishment.

She was forced to record messages that blasted those she loved.

By early April, she had a new identity and was deemed ready to accompany the gang on their next daring foray” (Ramsland, 2011, http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html).

Many people don’t realize that Stockholm Syndrome occurs in domestic situations as well, such as spousal abuse and child abuse.  With the main dynamic occurring in cases of Stockholm Syndrome being that the person is reliant on the captor/abuser for survival, many times the victim will end up becoming attached to the captor/abuser, and begins to truly believe the captor/abuser has his or her best interests at heart as he or she believes the lies that the captor/abuser feeds him or her.  Also, the abuser holds absolute power over the victim.  “Because survival depends upon the good will of the oppressor, the abused become infatuated with and bonded to them” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).  This is how it is with children and their parents.  Children have no choice but to be totally reliant on their parents for survival.  Most parents that physically and emotionally harm their children truly love their children, and will do just enough things correctly, such as comfort their children, be responsive to some of their children’s needs, and play with their children, that the children form an attachment to their parents—even if it isn’t a secure attachment.  (See “Why NOT to Train a Baby” for more info on attachment).  As children grow up being fed lies by their parents about physical punishment being “for their own good,” being done “out of love,” children begin to deny and repress their pain allowing them to truly believe these lies.  They begin to identify with their parents, thus, believing their parents have done nothing wrong to them.

Michael Pearl seems to be a perfect example of Stockholm Syndrome occurring because of child abuse.  As I mentioned in the previous section of this piece, he talks proudly of the whippings that he received as a child.  And now he proudly teaches parents to do the same to their children beginning in early infancy.  He truly sees nothing wrong with his teachings despite three children dying because their parents followed his teachings.  Interestingly, it appears that the more severely the parents abuse a child, the more likely it is for the child to develop this form of Stockholm Syndrome.  “In the book, Traumatic Experience and the Brain, author David Ziegler, the director of a treatment program for abused children, writes that ‘I have often noticed that the degree of loyalty from a child to an abusive parent seems to be in direct proportion to the seriousness of the abuse the child received. In this counterintuitive way, the stronger or more life-threatening the treatment, the stronger the loyalty from the child’” (Levy, 2009, http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome).

Since children can never escape from their parents on their own, they cannot completely withdraw from their parents.  Therefore, children will develop unique ways of coping with harsh treatment.  “If the betrayed person is a child and the betrayer is a parent, it is especially essential the child does not stop behaving in such a way that will inspire attachment. For the child to withdraw from a caregiver he is dependent on would further threaten his life, both physically and mentally. Thus the trauma of child abuse by the very nature of it requires that information about the abuse be blocked from mental mechanisms that control attachment and attachment behavior” (Freyd, 2009, http://dynamic.uoregon.edu/~jjf/defineBT.html).   Blocking the pain from physical punishment and abuse is known as dissociation.  Dissociation is where the child mentally removes him/herself from the situation so that he or she can no longer feel the pain.  It is like an out of body experience.  During a spanking, a child might pretend to be hovering over the scene where his or her parent is hitting him or her.  This allows children to cope with the pain without risking their ability to survive by maintaining a bond with their parents.  I believe Stockholm Syndrome is a very real negative effect of corporal punishment.  It may explain why so many pro-spankers are proud that they survived being physically punishment and see nothing wrong with continuing the cycle with their children.  Sadly, as we’ve seen throughout this series, messing with little minds and bodies leads to big consequences that are permanent.  In the next section we will see that physical punishment leads to young brains being harmed.

How Spanking Hurts Brain Development

The first seven years of a child’s life is when the majority of brain development and growth occurs.  The first three are even more vulnerable because the foundations of brain and personality growth happen during these first few years.  Yes, infants are born with a certain personality, but what happens to infants after birth often has long-term consequences on whom they will become.  The brain is developing very fast during this time, and all experiences will either enhance or harm this critical time of brain development.  “In early childhood, the brain develops faster than any other organ in the body. By age 5, the brain reaches about 90 percent of its adult weight, and by 7, it is fully grown. This makes early childhood a very sensitive and critical period in brain development” (Riak, 2011, http://www.nospank.net/pt2009.htm).  What’s more is that many Christian advocates of spanking infants claim that the infants are purposely trying to manipulate their parents, but this is not true as the way that the infant’s brain works makes them incapable of manipulating their parents.

“Because children lack abstract reasoning and analytical abilities until they approach the age of twelve, they lack the ability and the mental wiring to be able to plot “diabolically.”  This website offers an easily understood description and more detail about how the brain of a child develops over time, noting how brain function starts out as rudimentary and becomes more sophisticated as the child matures.  Children learn as they grow and grow as they learn, but that learning process differs greatly from the way an adult learns.  The Pearls created the idea of the child as the natural adversary of the parent, an idea that does not arise from Biblical or scientific fact.  Their concept of the ‘diabolical will’ of the child attempts to spiritualize and rationalize the Pearls’ own intolerance of the natural immaturity and the limited function of a young and developing child” (Kunsman, 2012, http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html).

Sadly, people just don’t know how vulnerable the young brain is, and that spanking, no matter how it is done, has been shown to affect brain development in a highly negative manner.  Most children begin getting physically punished before they are 1-year-old.  And most Christian pro-spankers claim that it is best to spank children between the ages of two and six years old.  This is precisely when the brain is the most vulnerable to stress and trauma.  The pain of being physically punished is unlike other types of pain that young children experience because their parents, to punish them, intentionally inflict this pain on them.  It is usually accompanied by verbal admonishments from the parent.  Therefore, whether the spanking is administered “lovingly” or in anger, the child, even as an infant, knows that the parent’s intention is to inflict pain on him or her even if the child does not understand why the parent is hitting him or her.  This is why we will often see pain and confusion in a young child’s eyes the first time a parent hits because the child does not know exactly why the parent is doing this.  All the young child knows is mommy or daddy hurt me when I do certain things.  The trauma of being intentionally hurt by the very people children love and are reliant on is what causes negative effects on young children’s brains.

Recent research has studied the brains of people who were abused as children using fMRIs.  One such study was conducted by Psychologist Eamon McCroy.  It was published in Current Biology on December 5, 2011, and it showed that the brains of abused children looked similar to those of soldiers who had been in combat.  “His team compared fMRIs from abused children to those of 23 non-abused but demographically similar children from a control group. In the abused children, angry faces provoked distinct activation patterns in their anterior insula and right amygdala, parts of the brain involved in processing threat and pain. Similar patterns have been measured in soldiers who’ve seen combat” (Keim, 2011, http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/).

As I pointed out in Part 4 of this series, children begin to become stressed and fearful before a spanking takes place.  They release stress hormones into their bodies as their heart rates and blood pressures rise.  The pain of being hit only causes their bodies to further secrete stress hormones.  This huge release of stress negatively affects the child’s entire body.  Given that young children are incapable of controlling their emotions and impulses, spankings are likely to occur quite frequently and, sadly, more than once a day.   Having chronic stress is not good for brain development. “Stress caused by pain and fear of spanking can negatively affect the development and function of a child’s brain. It is precisely during this period of great plasticity and vulnerability that many children are subjected to physical punishment. The effect can be a derailing of natural, healthy brain growth, resulting in life-long and irreversible abnormalities” (Riak, 2011, http://www.nospank.net/pt2009.htm).

Now, before I get blamed for not citing Christian research with regard to how physical punishment negatively affects brain development of young children, Dr. Kay Kuzma, Christian author of The First Seven Years, has a background and doctorate degree in Early Childhood Education, states the following:

“If, however, early spankings are given frequently, emotional pain is laid down in the limbic system of the brain that can affect the child’s later behavior.  There is startling new evidence against inflicting pain on children reported in a special issue of Newsweek, titled ‘Your Child,’ (Spring/Summer 1997).  It has to do with the vulnerability of the brain to trauma during the first few years.  If the brain’s organization reflects its experience, and the experience of the traumatized child is fear and stress, then the neurochemical responses to fear and stress become the most powerful architects of the brain.  ‘If you have experiences that are overwhelming, and have them again and again, it changes the structure of the brain,’ says Dr. Linda Mayers of the Yale Child Study Center.  Here’s how:

Trauma elevates stress hormones, such as cortisol, that wash over tender brains like acid.  As a result, regions in the cortex and in the limbic system (responsible for emotions, including attachment) are 20 to 30 percent smaller in abused children than in normal kids, finds Dr. Bruce Perry of Baylor College of Medicine.  These regions also have fewer synapses.

In adults who were abused as children, the memory-making hippocampus is smaller than in nonabused adults.  This effect, too, is believed to be the result of the toxic effects of cortisol.

High cortisol levels during the vulnerable years of zero to three increase activity in the brain structure involved in vigilance and arousal.  (It’s called the locus cerulean.)  As a result the brain is wired to be on hair-trigger alert, explains Perry.  Regions that were activated by the original trauma are immediately reactivated whenever the child dreams of, thinks about, or is reminded of the trauma (as by the mere presence of the abusive person).  The slightest stress, the most inchoate (early stage) fear, unleashes a new surge of stress hormones.  This causes hyperactivity, anxiety, and impulsive behavior.  ‘Kids with higher cortisol levels score lowest on inhibitory control,’ says neurologist Megan Gunnar of the University of Minnesota.  ‘Kids from high-stress environments (have) problems in attention regulation and self-control’ (p. 32)” (Kuzma, 2006, p. 412-413).

We can see a cycle here.  The more trauma that happens to the young, developing brain from being physically punished, the more likely the child will misbehave due to this harm.  The more young children misbehave, the more frequently they will get hit.  At least until the child is old enough to start using psychological coping skills and their minds, spirits, wills, and brains are totally broken.

It is clear that using corporal punishment with children has detrimental effects on their brains and minds, and therefore, should never be used with them.  As I continue to point out throughout all of my series, it is God Who created us.  He knows exactly how our bodies work from conception.  Since He knows how harmful spanking is to His youngest children, surely He never intended the rod verses to be taken literally.  If He had then none of these detrimental effects would occur no matter how the physical punishment is administered.  After all, the way in which rod verses are worded are harsh.  To take them literally would require beating children with a walking stick.  I would like to share Dr. Kay Kuzma suggestion of how we are to interpret these rod verses.  Kuzma (2006) states, “Some suggest that the biblical ‘rod of correction’ was a common measuring instrument to determine certain standards.  The analogy could be made that if children didn’t meet standards, the ‘rod’ would be used to make the necessary corrections—not by beating, but by pointing out error” (p. 416).  Given the biblical explanations to the rod verses that I have provided throughout my series, and the fact that the Bible does in fact speak of using a rod to measure things (Ezekiel 40:5-6; 42:16-19; Revelation 11:1; 21:15-16), I believe this is another accurate way to interpret these rod verses.  After all, God continues to lovingly discipline His people as He freely offers and grants us forgiveness.  “But with you there is forgiveness, so that we can, with reverence, serve you” Psalm 130:4.

How Do We Know the Research Against Corporal Punishment is Reliable and Valid?

Many pro-spankers, especially Christians, often claim that the research proving that all corporal punishment is harmful is biased and inaccurate.  They also claim that corporal punishment and physical abuse get lumped together in many of these anti-spanking studies.  As I described in Part 2 of this series, due to pro-spankers being very divided over where the line is separating a “spanking” from abuse, it is impossible to separate different intensities of hitting.  Hitting a child, no matter how mildly is intended to punish the child and inflict pain upon the child, and therefore, is harmful to the child.  Since the definition of abuse is clear that anything that is harmful to children is abuse, it is virtually impossible to separate corporal punishment from abuse.  But even in studies where “loving” spankings are researched, the results are the same in most cases; it is harmful.

So, how can we be sure that these studies showing corporal punishment to be harmful are accurate?  All valid and reliable studies are done using the scientific method.  The experimenter, who is an experienced professional in the field, comes up with a hypothesis to be tested.  A hypothesis is a hunch or idea that the experimenter wants to see if it’s true.  Using the scientific method, the experimenter conducts the study in order to maintain objectivity.   This means keeping all biases out of the research being conducted.  There are three main things that the scientific method requires of all research.  The first is reliability.  Reliability means conducting the study in a manner that guarantees accurate results each time it is conducted with the same subjects but using different methods.  The second is validity.  Validity means that the test or instrument used in the study measures precisely for which it is intended.  For example, many studies done on corporal punishment use surveys or other high tech instruments to measure the amount of harm done to children and/or adults participating in the studies, and special care was taken to ensure these instruments measured the results accurately.  Finally, replicability guarantees that other researchers can perform the exact experiment, and have similar results.  “Assessing objectivity, reliability, validity, and replicability of studies prevents the dissemination of inaccurate or untrue information that can result from such research pitfalls as poor research design, researcher bias, inappropriate or inaccurate use of statistical methods, insufficient size of population studied, or inadequate or unclear instructions and procedures for research subjects” (Puckett, Black, Wittmer, & Petersen, 2009, p. 25).

I believe all of the research studies that I have presented throughout this series meet the criteria of the scientific method.  And all of the research presented in this study is from credible, well-known scholars in this field.  Yes, there have been a few studies released that claim corporal punishment isn’t harmful to children, but the overwhelmingly majority of studies done say that it is.  Plus, all of the true stories that we have read throughout this series further prove that the research is correct.  Many of these anti-spanking studies are done by Christians as well as by non-Christians.  As Joan Durant, a professor at the University of Minnesota states after completing a recent 20-year study in Canada, “Here, we have more than 80 studies, I would say more than 100, that show the same thing (about corporal punishment), and yet we keep calling it controversial” (French & Wilson, 2012, http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study).  It’s due time we begin to take all this research seriously!

Conclusion

In this series we have seen the many negative effects of using physical punishment such as denial and repression, lack of empathy, anger, aggression, fear and anxiety, fear of God, sadomasochism, guilt and shame, low self-esteem, depression, higher risk for domestic violence, Stockholm Syndrome, inhibited brain development, and the continuing cycle of abuse.  I pray that series has further proven that God does not want children to be physically punished.  To end this series, I would like to share two more stories.  One is straight from the Bible.

Rehoboam was the son of King Solomon.  King Solomon may have been blessed by God with wisdom, but he also sinned against God by having many wives and building alters for his wives’ gods.  Children were even sacrificed on these alters.  King Solomon treated Rehoboam very harshly as a child and physically punished him.  How did Rehoboam turn out when he became king after his father died?  Not too well according to 1 Kings 12:1-24.  I am only going to cite 1 Kings 12:10-14 for our purposes.  I highly recommend reading this entire passage because it seems clear that Solomon treated children rather poorly from the way the young men who grew up with Rehoboam advised him.  1 Kings 12:10-14 states, “The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.”  Obviously, Rehoboam turned out even worse than his father.  Yes, this was all part of God’s ultimate plan for us (v. 15), but this does not mean that God was pleased about this.  And we must ask why God put Rehoboam’s story in the Bible if He was pro-spanking?  I believe God was trying to show His people what happens when parents treat their children harshly.

The second story I want to share with you also sums up everything that I have presented to you in this series.  Though Chloe was only spanked once as a child, it affected her quite negatively. Her brothers were spanked much more than she was, but sadly, she also fell victim to the very negative effects the spankings had on them.  Here is what Chloe relayed to me in an electronic message dated February 10, 2012:

“I come from a white, upper middle class family.  Though neither of my parents graduated from college, both of them were lucky enough to find incredible jobs and raised their family in comfort, if not leisure.  They had four children, two boys followed by myself, a girl, and another girl.  At least two of their children(the oldest and youngest) were mistakes due to lack of family planning. My parents spoke of divorce quietly, mulling the idea over, unbeknownst to their children, for over ten years while the middle two children(myself and my brother) primarily grew up.

They were not happy with each other.  My father worked long hours, six or seven days out of the week and drank excessive amounts of alcohol when he arrived home.  My mother was suffering from mild depression coupled with a thyroid disease that was later improved by surgery.  This hormonal complication led to impatience and exhaustion and she had no energy to deal with the four of us. She left it up to our father to “deal” with us when he got home.

My father loved us when we were young.  As a young child, I adored him, and went to such lengths as to wait for him outside of the bathroom when he showered in the morning just so I could be the first one there when he opened the door.

Maybe my father loved my older brothers as much when they were young, but all I remember of the interactions between the three of them was rage.  My brothers constantly fought and needlessly were mean to me and my father only dealt with this one way–he would drag the boys into his office and spank them with his belt.  Our father was never one to talk to us before or after we had disobeyed him or made him angry.  We always knew what we had done to upset him and apparently that was enough communication.

Although my brothers were seemingly always in some form of trouble, I never was.  I was an obedient child by nature, aiming to please, and my parents disapproval of my actions through one glance was more than enough for me to repent any misdeed or stop any tantrum.  Later into my adolescence, it was confirmed to me that both of my parents knew how sensitive I was–and my older brother, similarly–and this knowledge enrages me further.

When I was seven, in the 2nd grade, either at the very beginning or the very end of the school year, I made a new friend in class.  She was a new student and she made me promise that I would visit her that night at her house, a block away from my own home, or else she wouldn’t consider me her friend any longer.  Swayed by peer pressure, I asked to go ride my bike that evening after school and though I knew it was against the rules to go off our street, I turned off of our road and peddled down four houses to her new residence to play with her.  We jumped on her trampoline with her older sister, distracted by our game until I noticed it was growing dark.  At the same moment I spotted my father’s truck rushing past the front of the house.  He did not notice my bike lying in their driveway, but I knew with an ache and a jolt that it was time for me to go home.  I raced down the street and hopped off my bike in the front yard of my house, tracing through the unkempt grass of our front yard diagonally as we always did when coming up to the front door.

My father barreled out onto the front porch and demanded where I had been, not waiting for an answer.  He told me he had been out to the major, traffic heavy road looking for me.  I was not to go anywhere the next day.  I leaned my bike against the brick siding, and, unable as always to meet his eyes, I snuck past him into the house.  I caught my mother’s eye in the hallway just as my father struck me for the first and only time in my life.

I was in the second grade, barely 50lbs, and my father was 6″2 and 220lbs.  I was wearing jeans and he only hit me once, on my bottom, open handed and yet my bladder lost control as I ran up the stairs into my bedroom.  I remember crying, and initially I’m sure it was from pain but I was still crying after I changed and went to bed.

This is a normal, all American 1990′s scene.  I was a willfully disobedient child and my father, in a non-abusive manner, disciplined me as he saw fit to teach me never to scare him and Mom like that ever again.  I am positive that he hit me because he had been so afraid of never seeing me again, and he had my best interests at heart, just as with every other time he hit my brothers and younger sister.  I understand in so many ways that I have nothing to complain about when compared to other children in abusive homes.

But I will say a number of things: My parents knew that all of us were sensitive children and we could have learned better if they had had a little more patience with us, even if that patience just staved off hitting us.  All three of my siblings and I are still angry about the way our father physically disciplined us, and we’ve talked this over as adults.  Further, my father admits to being sorry about spanking us.  Not just ‘the way’ he punished us, but the fact that he hit us at all.

Also, my brother, three years my elder, was the most angry about it, far angrier than I could ever be.  He expressed his anger over our father’s spankings by taking it out on me.  My brother beat the ever loving (expletive deleted) out of me when we were children and well into our teenage years, and it escalated to my brother raping me when I was 15.  I am not saying that this is a math equation; that our father hitting my brother directly caused this event that tore my family apart in 2003, but it certainly was a root of the problem.  And while my brother lashed out with his anger, I kept mine hidden.

Ever since I was a very small child, I found spankings sexual.  As an adult woman with sexual relationships in my past and present(although they are continually a work in process, given my history) spanking in the bedroom has always been a desire of mine that has thankfully been fulfilled by generous young men.  In no way am I saying that my father meant anything sexual by spanking me, nor do I perceive that event in any way sexual.  However, being spanked as a child and wanting that specific sensation as a sexually active adult does tend to complicate and convolute my sex life in a very unpleasant way.  I would also like to address the stereotype that childhood spanking leads to adulthood fetishes: I am not saying that.  I’m not saying there is much of a connection between the two.  I am, however, saying that if your child is predestined by nature and temperament (as I was and am) to enjoy that type of sexual conduct, I assure anyone that spanking that child when they are young will not help them in any way, shape or form.  It will only confuse them.

Overall, my parents raised us right.  I love them both.  But I know I could love my dad so much more than I do.  But my trust was broken as a seven year old.  He was supposed to love me unconditionally.  He had all the tools necessary at hand; all he needed to do was not give in to the temptation to hit a child in front of him that scared him and pissed him off.  In his heart, he did have my best interests.  But he caved into his own interests–he caved into the relief that he would feel after dishing out his anger on me.  And, believe me, I have looked at this from all angles.  Some might say that if my father had sat me down, explained why I was being punished, and then calmly spanked me after having me wait in my room, I would feel different.  Less violated.  Less angry.  I assure you, no; I would feel more violated, more angry.  I am glad my father lost control with us.  If he had the nerve to come to the conclusion that I would somehow benefit from being hit in a logical manner, he would be entirely mistaken.

The way I would have learned my lesson would have been this: I had raced home after seeing my father driving in his truck, and saw him approach me on the front porch. From there, if he had bent down to my level at four feet from the ground and told me that he had been so worried that I had been hurt, or taken from him, or lost or scared.  If he had told me that he had been so frightened, that he was about to call the police and have them search for me. . . I would have cried and clung to him and told him I was sorry and that I hadn’t meant to disappoint him or worry him or scare him because I thought the world of him.  I loved him and it was scaring me to see him so scared.  I would have understood that.

And I wouldn’t have spent the next ten years of my life wondering why I was so afraid of my father.  He is a good man, like most men who spank their children. But I beg of anyone to remember how strong and important and loved you are in the eyes of your children, and understand what power you hold in your hands, and at what expense.

I am a 24 year old woman, and when I look at my father, I see a man who would scratch my back while lying together in front of the TV watching Star Trek and I see a man who sacrificed his dream to study history in college to work his entire life and who spent that money on my college education and I love this man.  I wish I could shake this distrust of him, and this sadness that follows my siblings and I from our childhoods.  My brothers both have children, and neither of them have laid a hand on the very well behaved 9, 4, 3, and 2 year olds.  And every time my father talks to any one of us about our childhoods, the regret always shines through.  This is how spanking has effected my entire family.”

Maybe you have read all of this series and have already spanked your children.  Is it too late to change?  No, it is not!  If your children are still young, I urge you to take them in your arms and apologize for spanking them.  Trust me, they will forgive you!  Then tell them that you will no longer spank them, but that they will have consequences for their actions.  Doing this will undo some of the damage that has been done to them.  Be prepared for them to act out more at first as they finally feel safe with you to show you their big emotions.  Be patient with them and yourself as you make this transition with them.  Pray often.  If your children are grown, I still strongly urge you to apologize to them and tell them you were wrong.  This will help them to hopefully stop the cycle with their children.  Whatever happens, never give up on your children!  Grace is for parents too!

God does not want children to be hit.  I pray that people will open their hearts to His Truth!  In my next series entitled, “Discipline without Harm,” we will discuss how to discipline children in gentle but firm ways in order that they may be led towards our loving God instead of away from Him.  For now, I leave us with this touching imagery by Dr. Kay Kuzma as we turn our focus away from punishment and towards discipline as God intended:

“If I focus on Jesus as a disciplinarian, I see Him calling to a disobedient child, ‘Come unto Me.’ Then I see Him gently lifting that child into His arms, establishing eye contact, and talking to him seriously.  I hear Jesus pointing out the folly of disobedience and the consequences that will result.  I see Jesus taking time to listen to the child’s feelings.  Then I see Jesus pointing out the love that God has for His erring children and how God established limits so they wouldn’t hurt themselves, others, or things.  Then with tears in His eyes, I see Jesus praying with the child that he will turn from his disobedience and be willing to obey his parents’ reasonable rules and God’s rules.  I can even see Jesus imposing a meaningful consequence if the lesson needs reinforcing.  And then as the little one runs off to play, I see Jesus noticing the good things he does and giving the child a smile of approval.  For your children’s sake, I invite you to discipline as you think Jesus would” (Kuzma, 2006, p. 416-417).

I say amen to that!

References:

French, C. & Wilson, R. (2012). Spanking Kids Can Cause Long-Term Harm: Canada Study. http://health.yahoo.net/news/s/nm/spanking-kids-can-cause-long-term-harm-canada-study

Freyd, J. J.  (2009). What is a Betrayal Trauma?  What is Betrayal Trauma Theory? http://dynamic.uoregon.edu/~jjf/defineBT.html

Greven, P. (1992). Spare the child.  New York, NY: Vintage Books.

Heimlich, J.  (2011). Breaking their will.  Amherst, NY: Prometheus Books.

Keim, B.  (2011). How Abuse Changes a Child’s Brain. http://www.wired.com/wiredscience/2011/12/neurology-of-abuse/

Keith, K. L. (2011). The Cycle of Abuse.  http://childparenting.about.com/cs/familyissues/a/childabusecycle.htm

Kunsman, C.  (2012). What It’s Like to Experience Only the Right Side of the Brain in the Way that Children Do (A Neuroscientist Experiences a Stroke on the Left, Analytical Side of the Brain).  http://undermuchgrace.blogspot.com/2012/02/what-its-like-to-experience-only-right.html

Kuzma, K.  (2006). The first 7 years.  West Frankfort, IL: Three Angels Broadcasting Network.

Levy, A. R.  (2009). Tribal Intelligence.  http://www.psychologytoday.com/blog/tribal-intelligence/200909/mackenzie-phillips-and-the-stockholm-syndrome

Miller, A.  (1994). For your own good.  New York, NY: The Noonday Press.

Puckett, M. B., Black, J. K., Wittmer, D. S., Peterson, S. H.  (2009). The Young Child (5th ed.).  Upper Saddle River, NJ: Pearson.

Ramsland, K.  (2011). Hearst, Soliah and the S.L.A.  http://www.trutv.com/library/crime/terrorists_spies/terrorists/hearst/1.html

Riak, J.  (2011). Plain Talk About Spanking.  http://www.nospank.net/pt2009.htm

 

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The Vision Forum’s Tenets of Biblical Patriarchy, 16-21: Education, Transformation, and Control

Note: This is an edited and collated version of a series of posts that I made at Free Jinger in August 2011.

For much of my life, my encounters with U.S. fundamentalist Christianity were sporadic and bewildering.  I started digging into the roots of the fundamentalist mindset when I became a homeschooler and a Sunday school teacher.  As many of us have discovered, fundamentalism has become prevalent in both fields of endeavor–particularly homeschooling.

Fundamentalism, of course, is not a monolithic entity, but different fundamentalist groups share many common traits.  A particularly disturbing common trait is the fundamentalist use of exegesis.  In short, it stinks.  This incompetence exists right at the foundation: not only in interpretation, but also in basic reading comprehension.  This is a disturbing thing to see in groups that insist that they are drawing their inspiration straight from the Bible.

Here is a selection from “The Tenets of Biblical Patriarchy,” which appear at the Vision Forum’s website, visionforumministries.org.  I will present items 16 through 21 and examine the verses that the Vision Forum uses to support its declarations.  These items cover what the Vision Forum wants parents to do in order to educate their children.  I will use my Oxford Study Bible (New English Bible with Apocrypha), which was a gift from the Russian Orthodox seminary where I worked one summer–in other words, from a church with much more experience in the problems of living than the Vision Forum.

Preliminary thoughts: I also use the words “biblical,” “body of Christ,” “community of believers,” and so forth, but I do not mean what the Vision Forum means when they use them.  I have at least an elementary grounding in theology, exegesis, and church history, including the great mistakes and failed experiments of various communities of believers. People who are searching for answers and stumble over this stuff without having the tools needed to discern the traps–no wonder they’re taken in.

16. Education is not a neutral enterprise. Christian parents must provide their children with a thoroughly Christian education, one that teaches the Bible and a biblical view of God and the world. Christians should not send their children to public schools since education is not a God-ordained function of civil government and since these schools are sub-Christian at best and anti-Christian at worst. (Deut. 4:9; 6:6-9; Rom. 13:3-5; Eph. 6:4; 2 Tim. 3:15)

17. Fathers are sovereign over the training of their children and, with their wives, are the children’s chief teachers. Christian parents are bound to obey the command personally to walk beside and train their children. Any approach to Christian education ought to recognize and facilitate the role of fathers and mothers as the primary teachers of their children. (Deut. 4:9; 6:6ff.; Ps. 78:3-8; Prov. 1:8; Eph. 6:4; [sic])

First come two short quotations from the same section of Deuteronomy.  Deut. 4:9: But take care: keep careful watch on yourselves so that you do not forget the things that you have seen with your own eyes; do not let them pass from your minds as long as you live, but teach them to your children and to your children’s children.  Extracted from the first discourse of Moses, in which he introduces the Law to Israel. Here are verses 7-8: What great nation has a god close at hand as the Lord our God is close to us whenever we call to him? What great nation is there whose statutes and laws are so just, as is all this code of laws which I am setting before you today? (Hint: Who is Moses talking to?) Verses 10 ff. retell the events at Mount Horeb–the story that the Jews are to pass on “to your children and to your children’s children.”  But the Vision Forum skips ahead to Deut. 6:6-9: These commandments which I give you this day are to be remembered and taken to heart; repeat them to your children, and speak of them both indoors and out of doors, when you lie down and when you get up. Bind them as a sign upon your hand and wear them as a pendant on your forehead; write them on the doorposts of your houses and on your gates. This passage is from Moses’ second discourse and comes right after the Ten Commandments and the Two Greatest Commandments.  Both passages are quoted to support Tenet 16, which begins, “Christian parents must provide their children with a thoroughly Christian education, one that teaches the Bible and a biblical view of God and the world.”  So far, so good–if we ignore the assumptions in the rest of Tenet 16.

Rom. 13:3-5: Governments hold no terrors for the law-abiding but only for the criminal.  You wish to have no fear of the authorities? Then continue to do right and you will have their approval, for they are God’s agents working for your good. But if you are doing wrong, then you will have cause to fear them; it is not for nothing that they hold the power of the sword, for they are God’s agents of punishment bringing retribution on the offender. That is why you are obliged to submit. It is an obligation imposed not merely by fear of retribution but by conscience.  An extract from Paul’s advice to the believers in Rome about how Christians ought to live in the general culture. The passage containing these verses begins, Every person must submit to the authorities in power, for all authority comes from God (13:1). Verse 6 continues the theme by requiring Christians to pay taxes. The Vision Forum cites verses 3-5 to support Tenet 16, which asserts that “education is not a God-ordained function of civil government.” Is the assumption here that because the authorities are referred to as exercising a judicial function, but not an educational function, then the educational function is not their proper sphere? The Bible doesn’t mention governments building roads either; does the Vision Forum tell people not to use public highways?

Eph. 6:4: Fathers, do not goad your children to resentment, but bring them up in the discipline and instruction of the Lord.  Extracted from Paul’s advice to believers about Christian relationships. Cited to support the Vision Forum’s assertion that education should be “Biblical.”  Certainly, but why does this mean that “Christians should not send their children to public schools?”  And how can an irreligious subject such as trig be made “Biblical?”  Does labeling a textbook “Now With More Bible Verses!”–yes, I have seen this–really turn it into “the discipline and instruction of the Lord?”  And why should it be anyway?  Is there not a time for every purpose under Heaven?

2 Tim. 3:15: . . . remember that from early childhood you have been familiar with the sacred writings which have power to make you wise and lead you to salvation through faith in Christ Jesus. Extracted from Paul’s attempt to encourage someone who is facing persecution. Cited by the Vision Forum, once again, to show that all education must be “Biblical” and private. Verses 16-17 explain what the Bible is for (in Paul’s view): All inspired scripture has its use for teaching the truth and refuting error, or for reformation of manners and discipline in right living, so that the man of God may be capable and equipped for good work of every kind. Yes, and public school is for teaching trig. Why does the existence of Biblical education have to obliterate the other kind?  The passage continues with a warning against the time when people will not stand sound teaching, but will follow his own whim and gather a crowd of teachers to tickle his fancy.  They will stop their ears to the truth and turn to fables. (vv. 3-4)  Something else that struck me when I first started looking into fundamentalism was the general denial of the basic tools of thought–logic, debate, fact-checking–as well as the many centuries of sound teaching that have arisen from the use of these tools. I think the common fundamentalist adherence to the King James Version above all others stems from the same source. Refusing to learn how to read the Bible in the original languages, and clinging to a translation so old that many of the words have changed meaning in our own language, enables self-serving preachers to read into the Word of God whatever they wish to see. And they teach others, who believe in good faith, because they have never been given the tools they need to ask the questions that would point out the holes in the foundation.

One more thing: I couldn’t have told you the religion of a single one of my teachers at public school. The question did not come up, ever. My American History and Literature (double period) teacher explained the currents in Christian thought in the U.S. during various periods in history because so many of the authors we studied were writing as Christians and we needed to understand where they were coming from. He did not make value judgments about Christianity, although he expected us to clearly express our own opinions in well-written essays. Not once did I ever hear a word critical of Christianity or supportive of any other religion or of a lack of religion for that matter. Not once in thirteen years.

Ps. 78:3-8, part of the introduction to a historical psalm, alludes to Moses’ instructions to Israel in the two passages from Deuteronomy quoted above. The psalm recounts the Exodus and the unfaithfulness of succeeding generations in the Promised Land. The Vision Forum cites verses 3-8 to support their assertions that “Fathers are sovereign over the training of their children” (what is this obsession with human sovereignty and dominion?) and that “the Bible presents a long-term, multi-generational vision of the progress of God’s kingdom in the world.” In a general sense, this is true–but I do not think those words mean what the Vision Forum thinks they mean. Also, why use a selection from a psalm about backsliding in the Promised Land to support the assertion that “the next generation will build upon the faith and improve upon the faithfulness of their parents?”

Prov. 1:8: Attend, my son, to your father’s instruction, and do not reject your mother’s teaching . . . Extracted from the introduction to the proverbs of Solomon. The Vision Forum stretches this verse to mean that fathers “are sovereign over the training of their children” and that fathers and mothers must be “the primary teachers of their children.” I note that Proverbs is primarily concerned with wisdom, right use of authority, and understanding of human nature. Naturally a child’s parents or other primary caregivers will be that child’s first teachers in wisdom, discernment, and justice. But, again (and again and again), what does this have to do with trig?

18. Educational methodology is not neutral. The Christian should build his educational methodology from the word of God and reject methodologies derived from humanism, evolutionism, and other unbiblical systems of thought. Biblical education is discipleship, a process designed to reach the heart. The aim is a transformed person who exhibits godly character and a trained mind, both of which arise from faith. The parents are crucial and ordinarily irreplaceable in this heart-level, relational process. (Deut. 6:5-7; Lk. 6:40; 1 Thess. 2:7-12; 2 Tim. 1:5; 2 Pet. 1:5-8)

Deut. 6:5-7: . . . and you must love the Lord your God with all your heart and with all your soul and with all your strength. These commandments which I give you this day are to be remembered and taken to heart; repeat them to your children, and speak of them both indoors and out of doors, when you lie down and when you get up.  One of the Two Greatest Commandments with part of Moses’ exhortation regarding the Law, previously quoted. From this the Vision Forum makes the assumption that parents are primary in all education (yet again).

Lk. 6:40: No pupil ranks above his teacher; fully trained he can but reach his teacher’s level.  This is Jesus explaining one of His own parables (v.39): Can one blind man guide another? Will not both fall into the ditch?  The Vision Forum quotes v.40 as if it referred to antagonism between “Biblical education” and “humanism, evolutionism, and other unbiblical systems of thought.”  It is certainly arguable that the 19th-century concept of evolutionism (which is not evolutionary theory as a whole) and some of the assorted concepts that have gone by the name humanism since the Renaissance are contrary to the truths expressed in the Bible.  It is also arguable that they are not.  But not via this verse.

A final thought about “Biblical” vs. “unbiblical” home education: The 19th century Americans who many Vision Forum members and followers venerate depended on books for answers to problems of daily life, such as what to teach to children. They weren’t the books of the Bible. They used books with names like Pleasant Pages and Practical Housekeeping.  What verses, if any, these books quoted generally had to do with character. They did not attempt to connect every detail of children’s education to a Bible verse pried out of its place and stretched to fit. Trying to use the Bible as a home cyclopedia is like prying apart a car because you need a part to fix the motor in your blender. The car is supposed to be taking you somewhere.

1 Thess. 2: 7-12: . . . although as Christ’s own envoys we might have made our weight felt; but we were as gentle with you as a nurse caring for her children. Our affection was so deep that we were determined to share with you not only the gospel of God but our very selves; that is how dear you had become to us! You remember, my friends, our toil and drudgery; night and day we worked for a living, rather than be a burden to any of you while we proclaimed to you the good news of God. We call you to witness, yes, and God himself, how devout and just and blameless was our conduct towards you who are believers. As you well know, we dealt with each one of you as a father deals with his children; we appealed to you, we encouraged you, we urged you, to live lives worthy of the God who calls you into his kingdom and glory.  Extracted from Paul’s assertions about his and his fellow missionaries’ conduct when they stayed with the believers in Thessalonica. I note two things here. First, Paul holds up as proof of his good intent the fact that he “worked for a living,” which did not involve accepting money from the believers. Second, Paul assumed certain things about the conduct of parents. A woman caring for her children is “gentle;” a father (tenses changed) “appeals,” “encourages,” and “urges” his children toward the right way. The Vision Forum, typically, cites this passage to support their assumptions about “educational methodology.”  Are they gentle?  Do they appeal, encourage, and urge children toward the right way?  What happens to people raised in VF families who refuse to fall into their assigned places in their parents’ multi-generational vision?

More on conduct of parents toward children when I finally get to the citations from Proverbs.

2 Tim. 1:5: I am reminded of the sincerity of your faith, a faith which was alive in Lois your grandmother and Eunice your mother before you, and which, I am confident, now lives in you.  Paul to Timothy again, this time from the beginning of the letter about bearing up in times of persecution. From this verse the Vision Forum extracts the idea that “Biblical education is discipleship.” Once again, the words are true according to general understanding, but the Vision Forum applies them in a highly specific way that requires following a lot of assumptions down a rabbit hole.  This verse is a good jumping-off point for unpacking the Vision Forum’s own words.

“Biblical education is discipleship.” Teachers described in various books of the Bible did take disciples. Discipleship is a closer relationship than studenthood: almost familial.  However, what the Vision Forum calls “Biblical education” is not the kind of education described in the Bible and their vision of discipleship is something else as well. “A process designed to reach the heart.” Hopefully, if the teacher loves his or her subject, the disciple will come to understand that love even if he or she doesn’t share it; however, “reaching the heart” has a different emotional weight in Vision Forum literature, more like “eliciting compliance.”

“The aim is a transformed person who exhibits godly character.” Paul emphasizes character formation in the other passage from this letter quoted here, but not transformation.  Transformation comes through repentance, not through a course of study. And in order to be transformed by any means, a person has to have been formed in the first place. Speaking of transformation in children is–well, it’s of a piece with the adversarial, punitive, coercive, intrusive, and blasphemous child training methods embraced by fundamentalists, in my opinion. Instead of adults repenting and being transformed, children are the targets of transformation and by implication the reservoirs of sin. More on the blasphemousness of this in a moment.

“And a trained mind.” Using the Bible as a mental training handbook leads one back to the metaphor of ripping apart a car in order to fix a blender. Courses in logic train the mind.  Playing Lotto trains the mind. Using the Bible as a mental training handbook is aiming too low. In any case, using the Bible as a set of thought-stoppers is closer to what fundamentalists do with it: training the mind to stay quietly on its blanket, never exploring the living world beyond the arbitrary boundary.

“Which arise from faith.” Faith and reason share a common kingdom, but strike out for different borders. Faith is for the things that reason cannot parse; the trained mind still has limits. On the other hand, what reason can comprehend must be the domain of reason. Even untrained, stunted reason balks at being asked to accept what it can disprove. Forcing the issue–demanding that reason be subordinated to faith in its own province–produces cognitive dissonance. Or, without the psychological jargon, it messes up a person’s head.  Unfortunately, this is a common outcome of making a child’s entire education into a faith issue, at least judging from the accounts of ex-fundamentalists.

“The parents are crucial.” Yes, every child needs parents–born, chosen, whatever.

“And ordinarily irreplaceable.” I hope not because otherwise people who lose their parents are pretty much out of–

“In this heart-level, relational process.” Stop!

“This heart-level, relational process” whose aim is “a transformed person” is not the business of human beings. It cannot be diagnosed by watching for a predefined exhibition of “godly character.” It is “a heart-level, relational process” in the control of the only One who can see into individual hearts. We can place our children in the midst of knowledge; we can appeal, encourage, and urge. We cannot reach into their hearts and transform them. We cannot put ourselves into the place of God Almighty. To believe otherwise is blasphemy.

Make disciples of our children? I certainly hope so. Train their minds? Absolutely; God gave us reason, so we should make good use of it. Teach them Scripture? Yes, of course. But that is as far as we can go. No “educational methodology” can assure us that they will always make the right choices. No amount of repetition of verses can assure “godly character.” We can train children to exhibit the right responses on demand; we can stunt their ability to think so that they don’t ask the wrong questions: we can render our children rootbound, try to clip the wings of their souls to keep them in the places we assign. Or we can trust God to do what is not possible for human beings and keep in mind that nobody else’s heart is within our dominion.

Onward! This has been quite a slog for me, so thanks to everyone who has kept reading.

2 Pet. 1:5-8: With all this in view, you should make every effort to add virtue to your faith, knowledge to virtue, self-control to knowledge, fortitude to self-control, piety to fortitude, brotherly affection to piety, and love to brotherly affection. If you possess and develop these gifts, you will grow actively and effectively in knowledge of our Lord Jesus Christ.  Extracted from a discussion about how Christians ought to live while awaiting Christ’s return. “All this” is the gifts and promises of God. Once again, discussion of spiritual renewal among adults is enslaved to discussion of “educational methodology” and the “transformation” of children who do not get to consent.

So much for educational methodology. Now for the educational mandate.

19. Since the educational mandate belongs to parents and they are commanded personally to walk beside and train their children, they ought not to transfer responsibility for the educational process to others. However, they have the liberty to delegate components of that process. While they should exercise great caution and reserve in doing this, and the more so the less mature the child, it is prudent to take advantage of the diversity of gifts within the body of Christ and enjoy the help and support that comes with being part of a larger community with a common purpose. (1 Cor. 12:14ff.; Gal. 4:1,2; 6:2; Eph. 4:16)

20. The age-integrated communities of family and church are the God-ordained institutions for training and socialization and as such provide the preferred pattern for social life and educational endeavors. The modern preference for grouping children exclusively with their age mates for educational and social purposes is contrary to scriptural wisdom and example.  (Deut. 29:10-11; 2 Chron. 20:13; Prov. 22:15 with 13:20; Joel 2:16; 1 Cor. 15:33)

21. The Bible presents a long-term, multi-generational vision of the progress of God’s kingdom in the world. Christian parents need to adopt this perspective and be motivated by the generational promises of Scripture, and church shepherds need to promote this outlook within their flocks. By the grace of God, as fathers faithfully turn their hearts toward their sons and daughters and the youths respond in kind, the next generation will build upon the faith and improve upon the faithfulness of their parents. (Ps. 78:1-8; Is. 59:21; Mal. 4:6; Lk. 1:17; Gal. 6:9)

1 Cor. 12:14ff.: Selected from a discourse by Paul about spiritual gifts. The Vision Forum quote actually starts in the middle of the discourse, but Paul tends to repeat himself, so I will begin at verse 14 as well.

A body is not a single organ, but many. Suppose the foot were to say, “Because I am a hand, I do not belong to the body,” it belongs to the body none the less. Suppose the ear were to say, “Because I am not an eye, I do not belong to the body,” it still belongs to the body. If the body were all eye, how could it hear? If the body were all ear, how could it smell? But, in fact, God appointed each limb and organ to its own place in the body as he chose. If the whole were a single organ, there would not be a body at all; in fact, however, there are many different organs, but one body. The eye cannot say to the hand, “I do not need you,” or the head to the feet, “I do not need you.” Quite the contrary: those parts of the body which seem to be more frail than others are indispensable, and those parts of the body which we regard as less honorable are treated with special honor.  The parts we are modest about are treated with special respect, whereas our respectable parts have no such need. But God has combined the various parts of the body, giving special honor to the humbler parts, so that there might be no division in the body, but that all its parts might feel the same concern for one another. If one part suffers, all suffer together; if one flourishes, all rejoice together.

Now you are Christ’s body, and each of you a limb or organ of it. Within our community God has appointed in the first place apostles, in the second place prophets, thirdly teachers; then miracle-workers, then those who have gifts of healing, or ability to help others or power to guide them, or the gift of tongues of various kinds. Are all apostles? All prophets?  All teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues of ecstasy? Do all have the power to interpret them?

The higher gifts are the ones you should prize. But I can show you an even better way.

Paul then goes on to assert that no spiritual gift or deed of charity means anything if exercised without love and moves into a discussion about love itself–the one that begins “Love is patient, love is kind.”

The Vision Forum uses this meditation on the nature of Christian community to allow parents an out from its previously declared “educational mandate.” Parents can “delegate” teaching to other people, but they are to make sure that any teachers besides themselves are Christian.  First of all, does Paul actually say anything about an educational mandate? I note that he recognizes the gift of teaching in some, not in all, and furthermore he has no problem with that. He does not say that the people who can teach are all parents of school-age children or that all parents of school-age children can or must be teachers. It is likely that he is speaking specifically of the gift of teaching religion, but since the Vision Forum treats all education as if it were religious education, my point stands.

As for requiring all teachers to be Christian regardless of topic, Paul never speaks of it.  Paul quotes from at least one pagan poet in support of his arguments about conduct (more on this later). If he values pagan teaching about conduct, what does this imply? If we are to quote Paul, perhaps we should pay attention to what Paul is actually saying. And if we don’t want to use Paul’s words in support of religious tests for schoolteachers, we’re stuck; no other writer of the New Testament comes even this close to the topic. Or perhaps we could exercise discernment instead of trying to use the Bible as a home cyclopedia. And discernment begins with the evidence of the senses.

I already wrote about my experiences with criticism of Christianity in thirteen years of public school. In short, there was none; in fact we explored Christianity in order to better understand Christian writers. Along the way we discussed honor, self-sacrifice, charity, mercy, and many other virtues. But of course, that isn’t enough to satisfy critics who write about parents’ “liberty” to be anxious about the religious background of public school teachers. When I read the Vision Forum’s dire warnings about what could happen if parents send their children to public school, I am reminded of what Father Andrew Greeley says about certain Catholics of his acquaintance. In paraphrase: They only recognize as truth certain things said in a certain exact way. Say the same thing in a different way and it’s just meaningless mouth noise at best and anti-Christian at worst. Discernment is reduced to running down a checklist of shibboleths.

I have taken a good long look at what the Vision Forum defines as Christian and I don’t think it has anything to do with growing into the measure of the fullness of the stature of Christ.  It has more to do with the bed of Procrustes, or that horrible lying fable about breaking the lamb’s leg. I may be straying, but at least I’m not crippled in the name of God.

Gal. 4:1,2: This is what I mean: so long as the heir is a minor, he is no better off than a slave, even though the whole estate is his; he is subject to guardians and trustees until the date set by his father. Extracted from Paul on life under the Law vs. life in the grace of Christ. The Vision Forum quotes this as if it were a support of the educational mandate. But it describes Paul’s opinion of life without grace.

Gal. 6:2: Carry one another’s burdens, and in this way you will fulfil the law of Christ.  From another discourse in Paul’s letter to the churches in Galatia, this one about living under the guidance of the Holy Spirit. For once the Vision Forum gets it right. “The help and support that comes with being part of a larger community with a common purpose” is part of the Godly life and this quotation supports that assertion. But this doesn’t have anything to do with who is supposed to teach reading, writing, and ‘rithmetic.

Eph. 4:16: . . . and on him the whole body depends. Bonded and held together by every constituent joint, the whole frame grows through the proper functioning of each part, and builds itself up in love.  Paul really likes the theme of the Church as the body of Christ; this extract is part of a discourse on how Christians should treat one another. Here is the rest of the broken sentence and the one to which it refers (verses 14-15): We are no longer to be children, tossed about by the waves and whirled around by every fresh gust of teaching, dupes of cunning rogues and their deceitful schemes. Rather we are to maintain the truth in a spirit of love; so shall we fully grow up into Christ. He is the head . . .  Let the one who has ears, hear.

Next we come to a set of verses that illustrate two persistent shortcomings of the Vision Forum’s treatment of the Bible: confusing description with prescription and confusing situational with universal.

Deut. 29:10-11, 2 Chron. 20:13, and Joel 2:16 all refer to the whole people of Israel gathering together: all ages, both genders, and all walks of life. In Deuteronomy, Moses is making a speech to the people who he sees standing before him, ready to receive God’s covenant. In 2 Chronicles, King Jehoshaphat is leading “the people of Judah and Jerusalem” in prayer at the Temple on the eve of battle. The passage in Joel refers to the community’s response to a plague of locusts, which is interpreted as the wrath of God; they gather together to pray, fast, weep, and repent of sin. From these verses the Vision Forum argues that “The age-integrated communities of family and church are the God-ordained institutions for training and socialization” and that these descriptions of community assemblies are “a multi-generational vision of the progress of God’s kingdom in the world.” I would argue rather that these verses illustrate how people have always sought one another’s company when something that affected the whole community was happening–but I didn’t buy my glasses from the Vision Forum.

I took the preceding three verses out of the sequence in which the Vision Forum presents them because they go together, but also because a verse in the middle of the sequence really should be considered separately. This is one of the so-called rod verses in Proverbs.

So, the next verses cited are Proverbs 22:15 “with 13:20.” Proverbs is generally accepted in mainstream churches as a collection of pragmatic observations about human nature combined with meditation on how to be the best people we can be. Proverbs 22:15, in the translation I am using, reads, Folly is deep-rooted in the hearts of children; a good beating will drive it out of them.  This is one of the (in)famous “rod verses,” which are cited in support of hitting children. (I know that there are various euphemisms applied to hitting children. But I prefer to call a spade a spade.) Hitting children is supposed to make them wiser, better people, child training experts say, pointing to this verse.

Wait a minute. Even we wishy-washy context-citing types accept that the Bible expresses unified themes about God, humanity, and so forth. So why is Paul, who knows the Hebrew Bible inside and out, talking about mothers treating children gently and fathers encouraging and urging children toward the truth? Why does he warn against provoking children to resentment?  Why does Jesus Himself threaten dire consequences to whoever makes a little child “stumble?”  And if childhood is supposed to be a faulty state out of which one must be beaten, why does Jesus say that believers must “become as little children” in order to enter the Kingdom? Even Paul, when he speaks of childhood as lacking, portrays leaving childhood as a process of growth: “putting away childish things” when one becomes an adult, not before.

Historically, apparent contradictions within the Bible have been resolved in several ways:

1. Declaring an entire book noncanonical–the fate of the Gnostic Gospels.
2. Accepting that the Bible is the human record of divine revelation and as such also a reflection of the flawed humanity of its writers.
3. Rechecking the translation.
4. Living with cognitive dissonance and trying not to think about it.

Some authorities have chosen option 2 when dealing with dissonant values expressed in Proverbs and elsewhere in the Bible. I accepted this until I ran across an analysis of the original Hebrew here.  In short, the verse should read (paraphrase): Behaving as if one didn’t know any better when one actually does is a failure of adults, not children; disciplining children keeps this failure from becoming active in their hearts. IOW, discipline your children–make disciples of them, teach them–before they are old enough to get into serious spiritual trouble and they will not become “fools.” Applying this verse as if children are already “fools” and beating will make them wise amounts to reading things into the Bible that are not there. There is a long tradition in Western culture of violence toward those under our authority, with special cruelty reserved for children (see For Your Own Good by Alice Miller). Trying to find justification for a bad tradition in our holy book is a natural failing, but a failing nonetheless.

The verse that is taken “with” the above, 13:20, reads, Walk with the wise and learn wisdom; mix with the stupid and come to harm.  Once again, advice to adults is applied to children, this time to denigrate the practice of putting children in classes with their agemates “contrary to scriptural wisdom and example.” Educator Charlotte Mason also spoke against the practice of grouping children by calendar age, but on the grounds that children who are the same in age are not necessarily the same in ability or in needs, and also that they will not be mixing exclusively with their agemates as adults, which defeats the purpose of school as preparation for capable adulthood. Note that although she had the Bible read in her schools regularly (KJV even!), she did not feel the need to drag a misapplied Bible verse into her argument–and she did not justify her opinion by calling children stupid.  It is possible to reach the same conclusion by charitable and uncharitable means.  We are to choose charity.

1 Cor. 15:33: Make no mistake: “Bad company ruins good character.” Paul again, quoting the Greek poet Menander–a pagan–although he does not bother to note this in his letter, as if it weren’t an issue. What’s more, he is quoting Menander in support of an argument about Christian conduct, specifically not associating with people who say that there is no resurrection of the dead. The Vision Forum quotes this pagan poet in support of keeping children out of age-graded classrooms. Children are stupid, children are bad company, children are fools . . . I sense a theme.

Now, and last, we turn to the “multi-generational vision of the progress of God’s kingdom in the world” that the Bible is supposed to present. First the Vision Forum cites the beginning of Psalm 78 again. As I wrote above, this is a historical psalm about the Exodus and backsliding among the descendants of those who attained the Promised Land. The psalmist alludes to Moses’ charge to the witnesses at Mount Horeb, to pass on the stories of the events that formed Israel into a nation. Indeed, any culture is founded on the stories people tell. This particular story, however, is not exactly about “the next generation [building] upon the faith and [improving] upon the faithfulness of their parents.” The Bible was divided into chapters and verses relatively recently, purely as a navigational aid.  Analyzing verses in isolation puts us in the same predicament as the fabled blind men trying to describe an elephant.

Isaiah 59:21: This, says the Lord, is my covenant, which I make with them: My spirit which rests on you and my words which I have put into your mouth will never fail you from generation to generation of your descendants from now on, for evermore. The Lord has said it.   The editors of this Bible translation suggest that Isaiah 59 really is a discrete unit (this isn’t always the case with Bible chapters!) that amounts to a liturgy of repentance.  Verse 21 is the very end, the closing benediction. The initial call for repentance (verses 1-15) paints a picture of a wholly corrupt society: Your hands are stained with blood and your fingers with crime . . . no one sues with just cause, no one makes an honest plea in court . . . their schemes are harmful and leave a trail of havoc and ruin . . . all the ways they choose to walk are crooked; no one who walks in them feels safe . . . we have relapsed and forsaken our God; we have conceived lies in our hearts and repeated them in slanderous and treacherous words.  The  overarching theme is that the people do not act with justice and so no justice comes to them. Again, this is hardly about a “multi-generational vision” of each generation perfecting the next.

Malachi 4:6: He will reconcile parents to their children and children to their parents, lest I come and put the land under a ban to destroy it.  ”He” is the prophet Elijah, who is prophesied to return, and the speaker is the Lord. This is the last line of the prophecy of Malachi regarding the struggle that stands before the people who have returned from Babylonian captivity. No longer able to define themselves as a people with a monarch, they must learn how to define themselves by the word of God as passed down to them in Scripture. Malachi also looks for a coming day of judgment. Lk. 1:17 alludes to Malachi’s prophecy of the return of Elijah. An angel is speaking to Zechariah about the impending birth of his son John: He will go before him as forerunner, possessed by the spirit and power of Elijah, to reconcile father and child, to convert the rebellious to the ways of the righteous, to prepare a people that shall be fit for the Lord.  Both verses are cited to support the triumphalist “multi-generational vision,” but the passages they come from describe a people in need of renewal.

And here we are at the end. The Vision Forum quotes once again from a discourse on Christian life in Paul’s letter to the Galatians. I will quote the entire passage, Gal. 2:7-10, which is the end of an appeal for mutual charity and generosity. The snippet the Vision Forum uses to support its multi-generational vision is set off in boldface.  Make no mistake about this: God is not to be fooled; everyone reaps what he sows. If he sows in the field of his unspiritual nature, he will reap from it a harvest of corruption; but if he sows in the field of the Spirit, he will reap from it a harvest of eternal life. Let us never tire of doing good, for if we do not slacken our efforts we shall in due time reap our harvest. Therefore, as opportunity offers, let us work for the good of all, especially members of the household of the faith.  Paul earlier (5:22-23) describes the harvest of the Spirit: love, joy, peace, patience, kindness, goodness, fidelity, gentleness, and self-control. Against such things there is no law.

This is what Paul exhorts the people to work for. What does the Vision Forum say it wants? It wants “the generational promises of Scripture.” But the passages it cites to prove that there are such “generational promises” turn out to be about promises to Israel conditional upon keeping the Law–the whole Law, not just the bits modern fundamentalists favor–calls for repentance and renewal, simple description of a past event, or advice about living with other people. What do the cited passages actually say about teaching children? They say to discipline our children–that is, to treat them like disciples.  They talk about being gentle with children, urging them toward the right way, and telling them good stories. Not about improving them in some kind of spiritual eugenics program. We each answer to God for our own actions. Not for the actions of our parents. Not for the actions of our children.

Thanks for reading.

Another Abusive Church

Cindy of Under Much Grace reports on a Lutheran church in La Habra, California which reportedly had a man assigned to the task of disciplining teenaged boys with a metal rod. This is the first time I have heard of a church  Taking The Rod Verses Literally.  Well, maybe not exactly literally, as the rod was too small and made of the wrong substance, but more literal than most.  I suppose they perceive that they are being persecuted for the sake of righteousness. I wonder if they also stone adulteresses and blasphemers. I think that they need to focus more on the message of the New Testament.

Is It Ok To Spank Video

Mark Brown has posted a video on YouTube called, Is it ok to spank your child? What does the Bible say?  He takes a close look at Proverbs 13:24 and explores whether he should spank his child.  He concludes that he should not which got him a lot if very negative comments.

More Mainstream Mentions of Pearl

Kristin Butler at Crosswalk.com looks at The Pearls and the Schatz tragedy in Disciplined to Death.

A St. Louis Law Firm appears to be seeking families who wish to sue Michael for “negligence of a producer of consumer products.”

And on a side note, The Hippie Housewife has posted part 3 of her three-part series on the “rod verses.”

Taking The Rod Verses Literally

The Hippie Housewife looks at The Rod Verses in a 3 part series which I highly recommend:

  1. The Rod Verses: Taking the rod verses literally
  2. The Rod Verses: Taking other Proverbs literally
  3. The Rod Verses: What are they really saying?

 

Also, Theology Today explains the Rod Verses in Spanking Hurts Everybody By Robert R. Gillogly

A tested Biblical methodology for addressing traditions and false teachings in Christianity

Samuel Martin has a new post called,  I was wrong and how I intend to make it right: A tested Biblical methodology for addressing traditions and false teachings in Christianity.

Speaking of Samuel Martin, he is giving away 2 free books.  Here is the info:

Dear friends,

I am delighted to continue endorsing strongly Professor William Webb’s book. I can’t recommend it enough.

Here is where you can get your copy – http://www.ivpress.com/cgi-ivpress/book.pl/toc/code=2761

So, I am pleased to announce that I am giving a copy of this book away. This is the first book I’ve ever given away on my blog and I am pleased that it is this book.

To win this book, all you have to do send me an email (your email address will be kept confidential not to be shared with anyone) with your first and last name to info@biblechild.com answering the following three questions:

1.  I have read your book “Thy Rod and Thy Staff, They Comfort Me: Christians and the Spanking Controversy – YES or NO

2. I have read Professor Webb’s book – YES or NO

3. Pick one of the following:

A. If I don’t win the Webb book, I am planning to buy it.

B. I have already bought the Webb book and plan to give away the book if I win it.

C. I have not yet purchased the book by Prof. Webb.

So that is all there is to it. Except for one other thing.

The first name drawn will win the Webb book. Then, I will be drawing another name. The first name that I draw thereafter who answers the question “I have read your book “Thy Rod and Thy Staff, They Comfort Me: Christians and the Spanking Controversy” with a “NO”, will win a free autographed copy of my book.

I look forward to hear from you very soon. This drawing ends 23:59AM Jerusalem time on November 1.

Samuel Martin
Website: www.biblechild.com
Email: info@biblechild.com

A Closer Look at The Biblical Rod

Dara Stoltzfus has a Post on The Mule where she describes why she gave up spanking.

Here are some very interesting posts from her blog, I Was Just Thinking:

Drawing the line between “spanking” and “abuse”

The Strength of Your Child’s Will!

“The Rod” as an instrument of protection

Easy Self-Test about “the use of the Biblical rod”

Na’ar in Proverbs…what kind of child are parents to strike?

Is your child a PERSON?

Growing Humans God’s Way

On the other hand, just read all her posts about spanking:-)

Professors and Scholars Speak Out Against Pearl

Megan Graham  of  The Daily Illini (Independent Student Newspaper of the University of Illinois) looks at To Train Up A Child and its influence as well as the issue of Free Speech in Parenting book missing childlike innocence.

Prof. William Webb (Author of the new book Corporal Punishment In The Bible) explains that The Pearls’ Teaching is “Gutter Theology.”

You might also be interested in these reviews of the above mentioned book.

The Pearls’ Teachings are Not Biblical

Bible Scholar, Samuel Martin explains why he believes that Amazon should stop selling To Train Up A Child.  Please sign the petition, the link is in my sidebar.

And here are 2 posts about why the Pearls’ teachings are not Biblical:

Laura Ziesel shares an in depth study of Proverbs 22:6 in Train up a Child in Whose Way?

Samuel Martin shares a statement from Prof. William Webb responding to Hana’s death called, The Pearl’s Beatings Are Not Really Biblical which I am posting in its entirety below at his request.

Wednesday, October 05, 2011

The Newsletter of the
“New Foundation for Biblical Research.”
A project of the Century One Foundation, Inc. (www.centuryone.org)
© Samuel Martin
Samuel Martin – Project Director – www.biblechild.com

October 2011

Religious scholars speaking out against the teachings of Michael and Debi Pearl
Many of you may have by now heard about Hana-Grace Rose Williams, who died in May at the tender age of 13. See the details of her story here and how Michael and Debi Pearl’s book “To Train Up A Child” is yet again being implicated in this horrifying case. http://seattletimes.nwsource.com/html/localnews/2016361753_hana30m.html
When I saw this, I postponed what I had planned to publish this month and I immediately started writing to a number of religious scholars that I know asking them to speak out on this outrageous, unacceptable and evil publication. Thankfully, my call has immediately been answered by Prof, William Webb of Tyndale Seminary, Toronto, Canada. I know that I will be hearing from other religious scholars very soon and I will be sharing more testimonies and comments from them as I receive them. We need to hear these voices now.
Many of you know that I have strongly endorsed Prof. Webb’s book in this newsletter (July 2011 Newsletter). Today, I am herein once again not only endorsing this book, but I am asking you to support this book to ensure that it obtains the widest possible reading, attention and exposure. Rather than telling you what Prof. Webb told me, I am herein including a written communication from him that I received just this morning. The following is a direct quote from Prof. Webb and is used with his permission.
THE PEARL’S BEATINGS ARE NOT REALLY BIBLICAL
“Although they will tell you it is from the Bible, the Pearl’s version of child discipline is not really biblical.  Not in the truest sense.  Not in the deepest sense of what should shape biblical authority.  Not in a way that honors the Bible’s underlying redemptive spirit.  It is utterly heart breaking to watch “Christian materials” written by Michael and Debi Pearl become part of the murder investigations in three separate cases where so-called Christian parents allegedly abused their children in life-threatening and life-ending ways.  I am stunned and appalled by what I have seen on CNN, King5 News, etc.
Unfortunately, Christians often get stuck in their ability to apply the Bible in today’s world.  It is my hope that my recent book (Corporal Punishment in the Bible: A Redemptive-Movement Hermeneutic for Troubling Texts) will inspire hope and positive dialogue that helps the Christian community move towards something better for our children.  The book outlines how Marilyn (my wife) and I changed our minds about spanking.  Like the Pearls we were severely deluded in thinking that the rod was God’s way.  But over time we learned how to read and understand the Bible differently.  We also learned a truck-load of non-corporal methods of discipline which were far more weighty and effective than the Dobson version (2 smacks max) and certainly better than the abusive Pearl prescription (many beatings with the rod).  Like the slavery texts of Scripture, the answer is not simply in moving towards a better form of slavery.  That only captures part of Scripture’s redemptive spirit.  The Dobson approach is to be commended because they move away from the Pearl-type literalism.  But, that is not where biblical application should stop.  Like the slavery issue of past days, we need to move beyond a gentler, kinder form of slavery/corporal punishment.  Two smacks max is good but it does not reflect an ultimate ethical application of the Bible.  As with slavery, only abolitionism (of the rod) will permit Christians to fully embrace effective non-corporal methods and do the courageous, William Wilberforce action in this hour of time.  I pray that contemporary followers of Jesus might be known as those who want to live out the very highest ethical application of Scripture.  What the Pearls offer is nothing other than “gutter theology”; it is not really the Bible at all . . . well, not if we want to live out Scripture’s redemptive heartbeat.” Dr. William J. Webb is Adjunct Professor of New Testament at Tyndale Seminary, Toronto, Canada. (Quotation from Prof. Webb ends here.)
Brethren, now is the time for all of us to take action to work to stop what is happening today to children at the hands of dear misguided parents/others who think they are doing God’s will.
First, I am asking you to take this newsletter and the exact comments of Prof. Webb and post them to your blogs, pass them to your networks, put them on your FACEBOOK pages and disseminate his above referenced quotation as far and as wide as you can. For more links, reviews and other information about Professor Webb and his book see: http://redemptivechristianity.com &   http://www.ivpress.com/cgi-ivpress/book.pl/review/code=2761. Please include these in your posts.
Second, I am asking you to please buy his book. Get your copy here – https://shop.ivpress.com/epages/IVP.storefront/en/addtobasket/0-8308-2761-7
Third, I am asking you to write positive reviews of this book in any forum that you come across including but not limited to Amazon, news sites and other book related sites and blogs.
Fourth, I am also you to join me in applauding and supporting InterVarsity Press (www.ivpress.com) for publishing such courageous and careful scholarship. They need to know that we are watching and supporting Christian publishers who stand up for what is right. Please join me in doing this by writing/emailing them or leaving comments on their site.
I would like to thank Prof. Webb for standing up and letting his voice be heard through this newsletter at this difficult time. His message is an important one. His work is really an inspiration for those of us who are looking for truth. I am reminded of a quotation from a giant of Biblical scholarship who was a friend of my late father and I think it is appropriate to reference it here. “…we must bear in mind that the cause of learning has often been promoted by scholars who are prepared to take a risk and expose their brain-waves to the pitiless criticisms of others” (F.F.Bruce, “Modern Studies on the Judean Scrolls,” CT, I (11):5).
Prof. Webb, thank you for your courage, risk taking, intellectual honesty and standing up and speaking out for the truths of the Holy Scripture. I look forward to supporting you and your work for many years to come.

Posted by Samuel Martin at 1:31 PM

 

Christians Who Don’t Spank and Why

I came across 2 Christian bloggers who very eloquently explain why they don’t spank.

Spanking…..The Post I Finally Had to Write and Spare the Rod: What Spanking Teaches Children by Amanda at Not Just Cute

To spank or not to spank? by Raqual at Connected Christian Mom

More Investigation from CNN

CNN continues its investigative report of abuse among fundamental Christians and how it relates to the Pearls’ teachings.  Jocelyn Zichterman, who was raised in this culture and started Freedomfromabuse.net, explains the concept of Breaking The Will and how spankings must continue until the child submits even if it takes several hours. This video seems to cut suddenly, I’m wondering if this series will continue.

Gentle Parenting In Action

Libby Anne has a very interesting blog post about how being raised by the Pearls’ teachings affects her efforts to gently parent her daughter in Parenting Is Not A Contest.

For more examples of Gentle Parenting, check out Pearl in Oyster’s (PIO’s) play by play of one whole day day:

A Day in the Life, Part 1 – Morning Routine

A Day in the Life, Part 2 – getting out the door and running a few errands.

A Day in the Life, Part 3 – Library and Lunch

A Day in the Life, Part 4-The Rest of our Day

And allow  Greenegem to show you what Guiding with a rod looks like.

Na’ar in Proverbs…what kind of child are parents to strike?

“I Was Just Thinking…” blog looks at Na’ar in Proverbs…what kind of child are parents to strike?

Here are more of her thoughts about spanking.

Responses to Our Critics

pFamilyGal considers the question of whether it is right for Christians to condemn the Pearls’ teachings in Called to Judge.

Pearl In Oyster (PIO) responds to her critics in More Thoughts on Biblical Parenting where she discusses Divine Punishment vs. Grace, Spanking for Danger Situations and the Rod Verses.

Book Review: Thy Rod and Thy Staff, They Comfort Me, Part II

Dulce de Leche has finally posted part 2 of her book review of Samuel Martin’s book, Thy Rod and Thy Staff, They Comfort Me where she discusses the content of the book chapter by chapter.

A Stand For Truth

Pearl in Oyster has a post examining what the Bible says about how to respond to false teachers in A Stand For Truth.

If false teachers are to be treated kindly and patiently and instructed gently, how much more should I be kind, patient and gentle with my child?  If it’s God’s job to change the hearts of false teachers, then it stands to reason that it is God’s job to change my child’s heart.

Biblical Perspectives on Spanking

Ordained Minister( and Parenting and Relationship expert)  Thomas Haller has written an article with Chick Moorman called, Biblical Perspectives on Spanking in which they take a closer look at the typical verses which are considered to command parents to spank.

Samuel Martin’s book, Thy Rod and Thy Staff They Comfort Me, also studies those verses, as well as Jewish attitudes towards children in Biblical times.  Brenda King of Positively Feminine has a book review of his book and is also offering a chance to win a free copy of it.

In other news, I have updated yesterday’s post with part III of the series.

One Mom’s Look at “Shepherding A Child’s Heart”

Thatmom has re-posted Anne Sokol’s book review of Ted Tripp’s book, Shepherding A Child’s Heart.  I’m so glad she did because I missed it the first time.

Deb’s Review of TTUAC – Part 3

Deb has posted the 3rd and final part of her review of Michael Pearl’s book, To Train Up A Child. In this post she looks at how Pearl prevented “sissies” and trained his children to always be happy. She also looks at what he teaches about the rod. She says that what Pearl teaches about persistence bothered her the most. I totally understand that. It is exactly this emphasis on persistence which I suspect killed Lydia Schatz.

For your convenience, here are Part 1 and Part 2 and here is the Intro.

A Study of “Spanking” Scriptures

Discipleship Parenting has started a series of  Biblical evidence against spanking in, Rightly Dividing the Word: A Study of “Spanking” Scriptures.

She has also posted 2 addendums to her Letters to Dobson:
Addendum to “Grace”
Handling Disputes Biblically

Suffer The Little Children

The website, Suffer The Little Children, belongs to Joan Vasquez, the writer of the Rod Study.  She has many interesting articles as well as an interview of the author of Biblical Parenting, Crystal Lutton. This website is an invaluable resource and I recommend that you read it thoroughly.

Prodigal Son

Carissa Robinson reflects at how spanking is hitting no matter how it is done and then looks at what we can learn about God in the story of  The Prodigal Son.

Dulce’s Review of Thy Rod and Thy Staff

Dulce de Leche has posted part 1 of a book review of Samuel Martin’s book, Thy Rod and Thy Staff They Comfort Me: Christians and the Smacking Controversy.

Here is a small quote from her review:

Honestly, I can’t imagine any serious student of the Bible reading this and still believing that spanking is Biblically endorsed. I am considering and praying about what I should do at this point, because I am leaning towards buying several copies and offering them to anyone who genuinely believes that the Bible teaches spanking.

Is Punishment Biblical?

Rach at The Incorrigible Gingers discusses the question, “Is Punishment Biblical?“  Notice that she is not just referring to corporal punishment here but all punishment.   Now, that is a really radical thought.

Spanking is NOT God’s Will Part 7

( part 1 ) ( part 2 ) ( part 3 ) ( part 4 ) ( part 5 ) ( Part 6 )

The Rod

What about the “rod” in the 5 verses in Proverbs that pro-spankers take literally to mean spanking young children?  In Crystal Lutton’s book, Biblical Parenting, she includes an in-depth study of the rod as it is used throughout the Old Testament.  Interestingly, as I will show in a bit, there are only two verses in the Old Testament in which the rod is used to hit someone!  For now, let’s look at the Hebrew word for rod.

The Hebrew word for rod is shebet.   Shebet is defined in Strong’s Hebrew Lexicon #7626 as “rod, staff, branch, offshoot, club, scepter, tribe:

a) Rod, staff

b) Shaft (of spear, dart)

c) Club (of shepherd’s implement)

d) Truncheon, scepter (mark of authority)

e) Clan, tribe”

(Lutton, 2001).

Here is Strong’s definition of rod: “From an unused root probably meaning to branch off; a scion, for example literally a stick (for punishing, writing, fighting, walking, ruling, etc.) or figuratively a clan.”  In the KJV of the Bible, rod is used for tribe 140 times; rod 34 times; scepter 10 times; staff 2 times; and miscellaneous 4 times (Lutton, 2001).   It is quite interesting that shebet or rod is used to symbolize tribes.  Also, while it is considered a tool (see Leviticus 27:32, Psalm 23:4, Psalm 2:9, Isaiah 28:27, and Exodus 21:20) in all 34 places in which the word “rod” is used, it is in conjunction with the full council of God.  It is clear that if we look at all the places in which shebet is used for rod in the Old Testament, it is used as a symbol of authority the majority of the time.  It symbolizes the authority of God, nations, and parents as in Proverbs.

In Exodus 20:21 a rod is used to hit someone.  Let’s take a look at the verse.

“Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result” (NIV).

Obviously, the rod is being used to hit an adult, not a young child.  And if the slave dies from being hit with the rod which is a heavy instrument, then the person who hit them is to be punished.  Obviously, people had slaves back then and God did not want masters beating their slaves to death.  The rod can easily cause death in a young child.  Even if you measure a stick in proportion to the child as some pro-spankers suggest doing, with the right force, it could still kill a child.  An adult hitting a young child with their hands could also, with the right force and with repetition, severely injure or kill a young child.  As many pro-spankers and Psychology point out, a child who is spanked regularly often must be hit harder and harder in order for the spanking to still be effective.  This can easily become physical abuse and outright dangerous if the adult hits hard enough to cause injury to the child.

In 2 Samuel 7:14, it appears that the rod is again being used to actually hit someone.

“I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands” (NIV).

Again, this is talking about an adult, not a child.   And it isn’t even talking about punishment in this sense.  God is talking to David about who will build His Holy Temple.  This verse, in the context of 2 Samuel 7:1-17, seems to be talking about Jesus!  Even though Jesus did no wrong in the eyes of God, He did do wrong in the eyes of men by not upholding the Law of Moses through claiming to be God.  Therefore, He was still beaten by the hands of men!  It is obvious that the rod in this verse is also being used to symbolize the authority of God.

Authority can be used to “beat” people with wisdom of God.  In order to drive home a point, God often makes it come up repeatedly in a person’s life through His Word, church teachings, the Holy Spirit convictions, and natural and logical consequences.  He never beats or spanks His people.  The rod verses in the book of Proverbs are not saying to spank children.  If it did then pro-spankers are doing it wrongly by not using a rod, which again, would be very dangerous to use on a small child!  As parents and caregivers, God has given us some authority over children in order to teach and guide them with firmness as well as love, gentleness, kindness, and humility.

“What do you prefer? Shall I come to you with a rod of discipline, or shall I come in love and with a gentle spirit?” 1 Corinthians 4:21. It seems even the Apostle Paul understood that it’s better to come in love and gentleness than with harshness.

Children as Representatives of Jesus Christ

The book, The Child in Christian Thought edited by Marcia J. Bunge, gives us an even better glimpse into what life was like for children during New Testament times, and how Jesus’ teachings affected them.  While not much information is available on childhood in Christian traditions is available to us, we can gain much insight by looking deeply at the different perspectives offered by historical and contemporary Christian theologians.  One major concept that seems to play a major role in the view and treatment of children throughout Christianity is original sin.  Interestingly, original sin can either lead to the harsh treatment of children, or to a gentler treatment.  Bunge (2001) states, “More specifically, it shows that notions of original sin and ‘breaking the will’ are complex and do not automatically lead to the harsh punishment of children, and that the idea of original sin, set within a particular larger theological framework, has in some cases fostered the more humane treatment of children” (p. 9).  It is clear from the Scriptures that we are born with a tendency toward sin, but there is not a precise age at which we become accountable to that sin.  “For I know that good itself does not dwell in me, that is, in my sinful nature. For I have the desire to do what is good, but I cannot carry it out” Romans 7:14. As we shall soon see, while children are indeed born with a sinful nature, they are also given immense spiritual knowledge of God by God for His Glory!

While some theologians have viewed children as gifts from God, others have viewed children as ignorant and in need of strict discipline and religious education. Many Christians have really emphasized the fact that children are to obey their parents in the Lord (Ephesians 6:1 and Colossians 3:20), but seem to ignore Ephesians 6:4 and Colossians 3:21 which states, “Fathers, do not embitter your children, or they will become discouraged.” As I mentioned before, “Fathers” can also be translated into “Parents.”  “It is important to note that grounds for this obedience vary, and in most cases obedience is not absolute” (Bunge, 2001, p. 23).  It is dangerous and inappropriate for children to be taught absolute obedience to humans as humans are sinful.  The child could be going against God by always obeying a human.  Children should be taught to think for themselves in order to “test the spirits to see whether they are from God” 1 John 4:1a. Bunge (2001) states, “For example, although Barth believes that parents are ‘God’s natural and primary representatives’ for children, he claims that raising children ‘in the discipline of the Lord’ excludes provoking them to the anger, resistance and rebellion that emerges through the ‘assertion of Law, or the execution of judgment.’  Instead, parents are ‘joyfully’ to invite children to ‘rejoice’ with them in God” (p. 23).  Of all the social institutions with which children come in contact, the family has the highest potential for teaching children about God (Bunge, 2001).

So, how were children viewed and treated in the New Testament?  There were two primary social groups that held somewhat conflicting beliefs about children and childhood.  The first group was first century Greco-Romans.  While the Romans loved and valued their children as heirs of the family and keeping the family’s economical status, they also viewed children as non-humans.  “The Roman philosopher Cicero wrote concerning childhood, ‘the thing itself cannot be praised, only its potential,’ and categorically denied the desirability of reverting in any sense to the state of childhood” (Gundry-Volf, 2001, p. 32).  The Roman law gave fathers full authority and power over their children.  Fathers decided whether a newborn lived or was left to die unless another person found the infant and decided to care for him/her (Gundry-Volf, 2001).  Because children were viewed so negatively by the Romans, they were sometimes beaten to death; imprisoned; put in chains; or forced to work in the fields by their fathers.  It appears that the Roman society was a violent one with a great deal of power.

The other primary social group in the New Testament period was the Jews.  For the most part, Jewish children were viewed positively by their parents.  They were seen as blessings from God.  To be childless was to be cursed in the Jewish religion.  “You will be blessed more than any other people; none of your men or women will be childless, nor will any of your livestock be without young” Deuteronomy 7:14. However, children were also seen as ignorant and in need of strict religious education.  Gundry-Volf (2001) explains that they had “a view of children falling short of the ideal represented by the adult male law-observant Israelite.  The fundamentally positive significance of children, however, is not thereby negated” (p. 35).  The Jewish people rejected the harsh practices of the Romans who were their contemporaries.  Jewish fathers had complete power and authority over their children as well, but the “Jews distinguished themselves from many of their contemporaries by rejecting brutal practices toward children, including abortion and exposure of newborns, which can be traced to less positive views of children, and by placing limits on the Jewish father’s power over his children” (Gundry-Volf, 2001, p. 35-36).

Jesus changed everything for children.  In Matthew 18:1-4, Jesus held children up as models for adults.  Matthew 18:1-4 states, “At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.”

This was quite radical as children were never held up in such high esteem in the various cultures of the New Testament.  “Now children shared the social status of the poor, the hungry, and the suffering, whom Jesus calls ‘blessed.’  For this reason, apparently, he insists on receiving children into the reign of God.  John Dominic Crossan may be overstating his case when he asserts that Jesus taught a ‘kingdom of children’ in the sense of a ‘kingdom of nobodies,’ for ‘to be a child was to be a nobody’ (italics added)- an overstatement because children were emphatically not ‘nobodies’ in the Old Testament-Jewish tradition.  Nevertheless, it is still probably correct to say that children’s vulnerability and powerlessness seem to lie at the heart of Jesus’ extension of the reign of God to them” (Gundry-Volf, 2001, p. 38).  Another interesting thing regarding Jesus holding small children up as models is that children were not required to obey the Law of Moses, and, of course, they did not fulfill it.  As usual, Jesus has taken what the Jews believed was required for entering the Kingdom of Heaven (obedience of the Law), and has completely turned it upside down.  “Jesus can be taken to challenge the perception that adults who are under obligation to the Law, and do fulfill it, are thereby qualified to enter the reign of God.  Egger thus concludes that the phrase ‘as a child’ means ‘as one who has neither obedience nor obligation to the Law’” (Gundry-Volf, 2001, p. 39).   It is clear that God wants adults to have humility, love, forgiveness, and openness like children do.  We are to treat children, as well as others who are low on the social ladder, with kindness, love, and respect in keeping with God’s equal love for all.  To mistreat children by spanking and harshly punishing them is to go against God’s precepts.

“For God does not show favoritism” Romans 2:11.

“If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. 9 But if you show favoritism, you sin and are convicted by the law as lawbreakers. 10 For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it” James 2:8-10.

Caring for children was, and sadly still is, considered a low status job that was primarily for women during the New Testament time period.  However, in Mark 9:36-37, it says, “He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.” Being kind to children in Jesus’ Name isn’t what Jesus is implying here.  We are to serve children.  “’Receive’ or ‘welcome’ (dechomai) in the New Testament is used especially for hospitality to guests, which implies serving them (see, e.g. Luke 10:8; 16:4).  Jesus’ taking the child into his arms demonstrates such service.  This action is more than a display of affection” (Gundry-Volf, 2001, p. 43).  So, how are we to serve our children in order to be great in the Kingdom of God?  By sacrificing for them; by patiently teaching them when it would be easier to punish them through spanking or an isolating time-out; by guiding with tender firmness as God does us, especially after redirecting a toddler for the twentieth time in an hour.  God implores that the humblest work is what makes us truly great in His eyes for both men and women.  We need to treat one another with patience and humility.  This includes children! “Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” Colossians 3:12.

“Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction” 2 Timothy 4:2.

Children were, and still are, representatives of Jesus Christ even though they were never sent to speak and heal as the disciples were.  Rejecting a child could be related to rejecting Jesus.  Why?  Because, as I pointed out earlier, children were treated with much brutality in the New Testament period, especially by the Romans.  If we look at Mark 9:30-32, which states, ”They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.” It is clear that Jesus is speaking of His own suffering and death.  Jesus goes on in Mark 33-37 to teach about welcoming children in His Name in order to be great in the Kingdom of Heaven.  This is NOT mere coincidence!  God’s Word is placed where it is throughout the Bible for a specific purpose.   The child is weak and needy.  “The child thus represents Jesus as a humble, suffering figure (Author’s italics) (Gundry-Volf, 2001, p. 45).  This absolutely brings tears to my eyes.  Jesus can relate to the harsh punishment of humble, precious children because He went through it as a humble, suffering servant so that we wouldn’t have to.  “In your relationships with one another, have the same mindset as Christ Jesus:

6 Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
7 rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
8 And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!” Philippians 2:5-8.

As Gundry-Volf (2001), so beautifully states, “To welcome a little child in Jesus’ name, I therefore propose, is to welcome Jesus himself in the sense that he humbled himself like a little child and endured the worst lot of the little child in carrying out his God-given mission” (p. 45).  I believe that it is safe to say that Mark, inspired by God, purposely links Jesus’ suffering with the child because of that society’s awareness of child brutality.  It is not surprising that Mark’s audience would clearly see this link.  When read closely and with open hearts, we too can begin to see this link.  This shows that spanking or otherwise harshly punishing children is frowned upon by Christ.  “And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward” Matthew 10:42. Whatever we do to each other, including children, we also do to God Himself!

Children have a miraculous knowledge of who Christ is.  This is funny considering that adults in the New Testament thought children were ignorant.  Let’s look at Matthew 21:14: “The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant. 16 “Do you hear what these children are saying?” they asked him.  “Yes,” replied Jesus, “have you never read, “‘From the lips of children and infants you, Lord, have called forth your praise’?” Instead of the chief priests and scribes, who were well educated in the religion, proclaiming Christ as the Son of God and Messiah, it was the supposedly “ignorant” children doing so.  We see this throughout the entire Bible.  In fact, Jesus even thanks His Heavenly Father for hiding Godly things from the wise and revealing them to children.  “At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do” Luke 10:21. “In the gospel tradition, children are not mere ignoramuses in terms of spiritual insight.  They know Jesus’ true identity.  They praise him as the Son of David.  They have this knowledge from God and not from themselves, and because they do, they are living manifestations that God is the source of all true knowledge about Christ.  Jesus’ affirmation of the children’s praise of him in this periscope is thus an affirmation that children who ‘know nothing’ can also ‘know divine secrets’ and believe in him” (Gundry-Volf, 2001, p. 47-48).  This why young children never question if God truly exists.  Young children know God is real.  Yes, they need to be taught about God through reading developmentally appropriate Bibles, but they are already, in a sense, believers.  It isn’t until, through exposure to the world and satan’s influence, that older children may begin to question God’s existence as they struggle with their sinful nature that has now become much more defined in them.  This is why spanking them in Jesus’ Name is so dangerous.  Instead of being sinful yet innocent for as long as possible, they are taught and made aware of their sinful natural before they have the power to choose Christ in order to be able to truly fight the constant battle.  Children are weak.  They may know Christ, but they are not strong enough to fight this battle.  Then we inflict pain on them for not winning the battle.  Over time, this creates even more sin within them, and a very distorted view of God, whether they acknowledge it or not.  If adults struggle with sin all the time, is it really fair to punish children for their struggle before they can truly understand it?  Look at what Paul says about his own struggle with sin:

“So I find this law at work: Although I want to do good, evil is right there with me. 22 For in my inner being I delight in God’s law; 23 but I see another law at work in me, waging war against the law of my mind and making me a prisoner of the law of sin at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death? 25 Thanks be to God, who delivers me through Jesus Christ our Lord!” Romans 7:21-25.

We are to use God’s Word to lovingly admonish each other. “Let the word of Christ dwell in you richly as you teach and admonish one another with all wisdom, and as you sing psalms, hymns and spiritual songs with gratitude in your hearts to God” Colossians 3:16.

“Let us therefore make every effort to do what leads to peace and to mutual edification” Romans 14:19.

Lastly, yes, children are to obey their parents in the Lord (Ephesians 6:1 & Colossians 3:20).  However, as with Ephesians 6:4 and Colossians 3:21 regarding parents not provoking their children to anger, we also leave out Ephesians 5:21 that prefaces the entire section of Christian household behaviors.   Ephesians 5:21 states, “Submit to one another out of reverence for Christ.” This is exactly what Christ was talking about in Mark 36-37.  Children are to submit to parents in the Lord.  But, parents are also to submit to and serve their children in the Lord by treating them with love, kindness, and respect!

May we be blessed for obeying God’s Truth in Christ!

( Continued )

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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Spanking is NOT God’s Will Part 3

( Part 1 ) ( Part 2 )

I finished Samuel Martin’s book, Thy Rod and Thy Staff They Comfort Me today.  Here’s more of what I have learned about God’s Word.

Many Christian advocates of spanking children quote the following Proverb in order to support their philosophy that spanking children will save their souls from Hell.  It says: “Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.   14Thou shalt beat him with the rod, and shalt deliver his soul from hell” Proverbs 23:13-14 (KJV). Now, the Hebrew word for Hell is Sh’ol.  However, throughout the Hebrew Bible sh’ol doesn’t always mean the eternal, fiery Hell that we immediately conjure up in our minds.  Look at Jonah 2:1-2 where Jonah is talking about being stuck in the whale’s belly:

“From inside the fish Jonah prayed to the LORD his God. 2 He said:
“In my distress I called to the LORD,
and he answered me.
From deep in the realm of the dead I called for help,
and you listened to my cry” (NIV).

Obviously, Jonah wasn’t in eternal Hell or permanently dead.  In Job 17:13-16, Job speaks of his only hope in following his family to the grave, sh’ol is translated as grave and corruption.  Sh’ol is also translated as pit as in falling into a pit.  It is clear that the Hebrew word sh’ol does not always mean the eternal Hell and it’s not used in this way any place in the book of Proverbs.  The new NIV translation shows a bit more accurate translation of Proverbs 23:13-14:

“Do not withhold discipline from a child;
if you punish them with the rod, they will not die.
14 Punish them with the rod
and save them from death.”

It is clear given the historical and context in which the book Proverbs was written that we have discussed that the more accurate meaning of the word sh’ol in this verse is death as in dying a premature death from getting involved in a life of crime as an adult.  Young children are not capable of purposely committing sin like young adults and adults can.  They do not know what sin is.  Even though it may feel to a parent or teacher that they purposely disobey, they in fact are not.  Young children cannot control their impulses.  A 5 year old does have better impulse control than a 2 year old, but they still are developing it and can’t be expected to always be in control.  Therefore, young children who believe in Jesus wholeheartedly do not go to Hell if they die.

“The wolf will live with the lamb,
the leopard will lie down with the goat,
the calf and the lion and the yearling together;
and a little child will lead them.
7 The cow will feed with the bear,
their young will lie down together,
and the lion will eat straw like the ox.
8 The infant will play near the cobra’s den,
the young child will put its hand into the viper’s nest.
9 They will neither harm nor destroy
on all my holy mountain,
for the earth will be filled with the knowledge of the LORD
as the waters cover the sea” Isaiah 11:6-9.

And Jesus says, “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven” Matthew 18:3. Only after a child is able to truly understand sin and purposely reject Jesus Christ as Savior will they go to Hell if they die.

Some prospankers point to the fact that Paul and other apostles receive beatings for crimes they committed.  “Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 2 At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. 3 Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”   4 Those who were standing near Paul said, “How dare you insult God’s high priest!”   5 Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”   6 Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.”   7 When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. 8 (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

9 There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome” Acts 23:1-11.   “The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully” Act 16:22-23.

And of course, Jesus Himself was beaten.  What we need to remember is at that time in history society was still under the Law of Moses, and beatings and prison time were the punishments called for when adults broke one of the laws.  Notice that Paul was an adult at the time of his beating for bringing a non-Jew into the Temple.  Children were never spanked for breaking the Law; only adults.

Therefore, when a parent spanks a child, he/she is parenting under the Law and acts as a judge.  The child commits an offense, the parent tries the child and decides a spanking is necessary, the parent doles out the punishment, then the child is free to go on since he/she paid the price.  Only, as Christians, the Law is no longer binding.  If we want children to learn the grace, peace, love, and mercy of the Law of Christ, why do we parent under the Law of Moses?

In conclusion, I leave you with the words of John:

“ For the law was given through Moses; grace and truth came through Jesus Christ” John 1:17.

The Truth will set us free!

(Continued)


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Spanking is NOT God’s Will by Steph is licensed under a Creative Commons Attribution-NonCommercial-NoDerivs 3.0 Unported License.
Based on a work at www.whynottrainachild.com.

Spanking and Proverbs – Part 3: Believer’s Behavior

Barefoot Betsy looks at “what the rest of the Bibles says about spanking in the light of what the Bible – in particular, the New Testament – says about how we, as Christians, are to behave” in Spanking and Proverbs- Part 3: Believer’s Behavior.